The Other Battleground of the Cold War: The UN and the Struggle against International Terrorism in the 1970s

2014 ◽  
Vol 16 (1) ◽  
pp. 61-84 ◽  
Author(s):  
Bernhard Blumenau

The 1970s are often associated with East-West détente, talks about the limitation of nuclear and conventional forces, the emergence of the Third World as an increasingly important factor in international relations, and the subsequent erosion of détente and deepening of East-West hostility. However, the 1970s were also a high-water mark of international terrorism—particularly terrorism emanating from the Middle East—and this threat generated action on the part of the leading Western countries. The United Nations (UN) could have been an important forum in which to address this threat and develop responses, but the UN was paralyzed by the differences not only between the Western countries and the Soviet bloc but also between the West and the Third World. The definition of “terrorism” was a particular bone of contention. Nevertheless, despite this inauspicious environment, some achievements proved feasible because of a changing international context that was increasingly hostile to terrorism and the persistence and diplomatic skills of some Western countries, notably West Germany.

Africa ◽  
1984 ◽  
Vol 54 (2) ◽  
pp. 29-48 ◽  
Author(s):  
David Brown

Opening ParagraphIt is perhaps surprising that the recent resurgence of interest in the application of Marxist theory to the study of the historically non-capitalist societies of the Third World should have focused, at least in part, upon the stateless societies of Africa. To some extent, this interest in some of the least differentiated and least class-stratified of societies can be related to the fundamental problematic of Marxist sociology: the characterization of the stage of advanced communism, which remains so obscure in Marx's own theoretical work. An understanding of the dynamics of ‘primitive’ communism might be seen, therefore, as an essential precursor to this underlying concern. Certainly, the often highly tendentious views of Marxist writers on such issues as the definition of the state and the extent of exploitation in the primitive communist mode can be related to this need. However, the rise of Marxist anthropology has not only been presented as a problem of general evolutionary theory. Other influences have been offered to account for the new concern, the most widely cited being the supposed crisis of functionalism, and the resulting necessity for a complete reorientation of the whole discipline of anthropology. Stateless societies, having long occupied a central place in the field of anthropological enquiry, and yet outwardly presenting such simplicity of form, offer a particular challenge to the radical, and in several recent works have been interpreted in what is claimed to be a novel and distinctive way.


1984 ◽  
Vol 24 (191) ◽  
pp. 50-57
Author(s):  
Helio Jaguaribe De Mattos

1979 ◽  
Vol 9 (1-2) ◽  
pp. 21-23
Author(s):  
John Stockwell

Following several years of shocking revelations about the United States intelligence service, we now have a unique opportunity to rethink our objectives in the Third World, especially in Africa, and to modify our intelligence activities to complement rather than contradict sound, long term policies. The revelations, and their related publicity, have been a healthy exercise, making the American public aware of what enlightened people throughout the world already knew, that CIA operations had plumbed the depths of assassination, meddlesome covert wars, and the compulsive recruitment of foreign officials to commit treason on our behalf; activities which, if they did not border on international terrorism, certainly impressed their victims as harsh and cruel, whatever their bureaucratic authentication and national security justification in Washington.


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