E. P. MEIJERING, Melanchthon and Patristic Thought. The doctrines of Christ and Grace, the Trinity and the Creation. Studies in the History of Christian Thought, ed. by Heiko A. Oberman, E. J. Brill, Leiden, 1983. ISBN 90 04 06974 7. 166 blz. f 64

Author(s):  
C. Augustijn
Author(s):  
Stephen A. Cooper

Marius Victorinus is one of the few direct links between the Platonist schools of late antiquity and Latin theology. A professor of rhetoric in mid-4th century Rome, Victorinus is perhaps the only Latin author whose writings, composed before and after his conversion to Christianity, survive. His school works of grammar and rhetoric were used for over a millennium, and he anticipated Boethius in integrating logic and dialectic into the rhetorical curriculum. He also translated the Neoplatonic works that deeply impacted Augustine. After conversion, Victorinus composed theological works of various genres: treatises and hymns in defense of the Nicene Creed and commentaries on the Pauline epistles, the first in Latin. The treatises reveal his chief contribution to the history of Christian thought: a philosophical interpretation of the trinity that drew deeply on late antique Platonist language and conceptuality to formulate a pro-Nicene theology. His commentaries on Paul employ the grammarian’s literal treatment of the text to identify the situational context of the epistles and the apostle’s rhetorical strategy. Victorinus was a pioneer of the synthesis of Christianity and Platonism in the Latin church, which reached its heights in late antiquity with Augustine and Boethius and flowered variously in the medieval Latin church.


Author(s):  
Graziano Lingua

AbstractThe studies on the history of the notion of “personhood” have largely recognized that Christian thought had a central role in the development and significance of this concept throughout the history of Western civilization. In late antiquity, Christianity used some terms taken from the classic and Hellenistic vocabulary in order to express its own theological content. This operation generated a “crisis” of classical language, namely a semantic transformation in the attempt to address some aspects of reality which were not envisioned by the previous usage of these words. The term person is a paradigmatic example of this process. In fact, from the outset, it played a strategic role in formulating the idea of Incarnation, one of the central doctrines of Christianity. This essay aims to show how, during the first centuries of Christianity, the terms commonly used in order to express the notion of “personhood” (prosōpon, hypostasis and persona) became pivotal elements for the formulation of the discourse about the Trinity and progressively acquired new meanings. The analysis focuses only on the initial stage of the elaboration of this concept in Christianity and, based on some of the most significant texts, tries to bring out a series of theoretical problems that may be useful to understand the subsequent debate. In order to do so, the author divides the text in two parts. In the first one, he analyses two features strictly connected to the theological use of the term “persona”, which remained central also when this term was later referred to man. These features are individuality and ontological stability, along with the structurally relational status of personhood. In the second part, the author offers more details about the theology of the Cappadocian Fathers, in particular of Basil of Caesarea, and analyses two sectorial languages—mathematical and iconic language—used by Basil in order to describe the intra-trinitarian relationships.


Slovene ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 110-134
Author(s):  
Tatiana V. Anisimova

The article is devoted to the textual analysis and publication of the short Hexameron, titled Shestodnevets, which became part of the Miscellany from the Synodal collection in the State Historical museum (No. 951). An archaeographical description of the manuscript (dated to around 1460) is given; it is noted that 13 folios from it are now in the Miscellany from the V. M. Undolsky collection (RSL, col. 310, No. 562). The analysis of the Shestodnevets showed that the source for its initial part was the prototype of the Sofiisky chronograph, which had a more elaborate form compared to that conserved in manuscripts. The rest of the text is based on the Palaea Interpretata and “The Word about the Creation of Heaven and Earth”, which is a part of another brief chronograph, Parenios. An attempt to trace the history of the spread of “The Word …” in the Old Russian literature revealed its use as an introduction to the illuminated Palaea Interpretata of the Alexander Nevsky Lavra, the initial part of which is now largely lost. It turned out that a copy of these pages, in addition to two well-known 16th-century copies, is copied from the “Word …” in a manuscript of the Trinity-Sergius monastery, dated to the end of the 14th or the beginning of the 15th century (RSL, сol. 304/I, No. 39). Four more copies of the same text were also identified. A version of the “Word about the Creation of Heaven and Earth” is also used in the “Word about the Existence of the Whole World”, where the story of the six days, starting with the narrative of Cain and Abel, is supplemented by the “Speech of the philosopher” from the The Tale of Bygone Years. The Synodal Shestodnevets has textual features of “The Word about the Creation of Heaven and Earth” in the Parenios version, but it also contains individual additional fragments from the Book of Enoch. In conclusion, the importance of the Shestodnevets for our knowledge about the book repertoire and the guiding principles of Old Russian authors working on Palaea compilations in the middle of the XV century is underlined. Another significant result is the acquisition of new data on the content and the terminus ante quem for the Sofiisky chronograph’s archetype, the earliest copy of which dates from the 1530s.


2020 ◽  
Vol 9 (1) ◽  
pp. 396-411
Author(s):  
Petrônio José Domingues

This article investigates the trajectory of the Grêmio Dramático, Recreativo e Literário Elite da Liberdade (the Liberdade Elite Guild of Drama, Recreation, and Literature), a black club active in São Paulo, Brazil, from 1919 to 1927. The aim is to reconstruct aspects of the club’s history in light of its educational discourse on civility, which was used as a strategy to promote modern virtues in the black milieu. By appropriating the precepts of civility, Elite da Liberdade helped construct a positive black identity, enabled the creation of bonds of solidarity among its members, and made itself a place of resistance and struggle for social inclusion, recognition, and citizens’ rights.


2020 ◽  
Vol 54 (1-3) ◽  
pp. 72-98
Author(s):  
Nikolaos Chrissidis

Abstract The article first surveys Greek interpretations of the creation of the Russian Holy Synod by Peter the Great. It provides a critical assessment of the historiographical paradigm offered by N.F. Kapterev for the analysis of Greek-Russian relations in the early modern period. Finally, it proposes that scholars should focus on a Greek history of Greek-Russian relations as a complement and possibly corrective to the Kapterev paradigm.


2019 ◽  
Vol 2019 (09) ◽  
pp. 108-113
Author(s):  
Alexander Begichev ◽  
Alexander Galushkin ◽  
Andrey Zvonaryev ◽  
Victor Shestak

2020 ◽  
Vol 2020 (11-1) ◽  
pp. 132-147
Author(s):  
Dmitry Rakovsky

The main purpose of this article is to study the role of the Russian Museum in the formation of the historical consciousness of Russian society. In this context, the author examines the history of the creation of the Russian Museum of Emperor Alexander III and its pre-revolutionary collections that became the basis of this famous museum collection (in particular, the composition of the museum’s expositions for 1898 and 1915). Within the framework of the methodology proposed by the author, the works of art presented in the museum’s halls were selected and distributed according to the historical eras that they reflect, and a comparative analysis of changes in the composition of the expositions was also carried out. This approach made it possible to identify the most frequently encountered historical heroes, to consider the representation of their images in the museum’s expositions, and also to provide a systemic reconstruction of historical representations broadcast in its halls.


2020 ◽  
Vol 2020 (06) ◽  
pp. 192-197
Author(s):  
Elena Varustina ◽  
Aziza Marasulova ◽  
Valery Monakhov ◽  
Dmitry Pashentsev ◽  
Elena Rudakova
Keyword(s):  

2009 ◽  
Vol 18 (1) ◽  
pp. 69-89 ◽  
Author(s):  
Indrek Jääts
Keyword(s):  

This article analyses the conceptual path to the creation of national territorial autonomies of the Komi (Zyrians) and Komi-Permiaks in the 1920s. It focuses on the history of the idea of Komi autonomy and on the formation of the borders of the Komi Autonomous Oblast. The creation of the Komi autonomy was, first of all, the project of the small group of nationalist Komi communists. They tried to unite all the Komi politically, and were successful as far as their aims were in accordance with contemporary Soviet nationalities policy. However, they were not able to include Permiak areas, mainly because of the opposition of neighbouring Russian provincial elites.


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