scholarly journals Reading, Writing, and Memorizing Together: Reading Culture in Ancient Judaism and the Dead Sea Scrolls in a Mediterranean Context

2017 ◽  
Vol 24 (3) ◽  
pp. 447-470 ◽  
Author(s):  
Mladen Popović
Keyword(s):  
Social Activity ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
First Century ◽  
Hellenistic Period ◽  
Philo Of Alexandria ◽  
Ancient Judaism ◽  
Textual Community ◽  
Reading Culture ◽  
The Dead

Abstract This article focuses on reading culture as an aspect of the Dead Sea Scrolls textual community in its ancient Mediterranean context. On the basis of comparative evidence, the article approaches reading in ancient Judaism as a multi-dimensional and deeply social activity by taking reading aloud, writing, and memorizing as intertwined practices occurring in group reading events. The evidence discussed, such as from Philo of Alexandria, the first-century ce Theodotus inscription from Jerusalem, and 1QS 6:6–8, reflects certain aspects of reading cultures shared between different Jewish communities in the ancient Mediterranean during the Hellenistic and early Roman periods. In addition, it is argued that features such as scribal marks in manuscripts, evidence such as the writing of excerpts, manuscripts such as 4Q159 and 4Q265, or note-taking in 4Q175 and other such manuscripts should be considered within the context of the ancient procedure of reading by intellectual or scholarly readers. Moreover, the article suggests that the Genesis Apocryphon actually preserves a glimpse of the scrolls’ elite reading culture described in a text from Hellenistic-period Judaea.

scholarly journals A study to establish the most plausible background to the Fourth Gospel (John)

2010 ◽  
Vol 66 (1) ◽  
Author(s):  
Vhumani Magezi ◽  
Peter Manzanga
Keyword(s):  
Old Testament ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
First Century ◽  
Fourth Gospel ◽  
Philo Of Alexandria ◽  
Rabbinic Judaism ◽  
Conceptual Background ◽  
The Dead ◽  
Hellenistic Judaism

The quest to establish a conceptual background of the fourth gospel has led to converging and diverging opinions. This study reviewed and compared literature on the fourth gospel to establish its most plausible background. In doing so, attention was given to the development of the debate on the religious backgrounds that possibly influenced the author in order to discover some fresh connections between the gospel and these suggested backgrounds. Reference is made to primary material such as the Dead Sea Scrolls, first century Palestinian Judaism, Josephus and Philo of Alexandria. The following proposed backgrounds were reviewed: Hellenistic Judaism, Philo of Alexandria, Gnosticism, Hermetic Literature, Mandaism, the Old Testament, Rabbinic Judaism, the Dead Sea Scrolls and the Samaritan background.

THE RELATIONSHIP BETWEEN RELIGIOUS BELIEFS AND THE ACCOUNTING AND ECONOMIC PRACTICES OF A SOCIETY: EVIDENCE FROM THE DEAD SEA SCROLLS

2013 ◽  
Vol 40 (2) ◽  
pp. 115-143 ◽  
Author(s):  
David N. Herda ◽  
Stephen A. Reed ◽  
William F. Bowlin
Keyword(s):  
Religious Beliefs ◽  
Dead Sea Scrolls ◽  
Second Temple ◽  
Dead Sea ◽  
First Century ◽  
Second Temple Period ◽  
Economic Practices ◽  
The Dead ◽  
Primary Focus ◽  
The Relationship

This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antithetical to religious beliefs, we find that accounting actually enabled the better practice and monitoring of religious behavior. We add to the literature on the interaction of religion with the structures and practices of accounting and regulation within a society.

Writings in the Dead Sea Scrolls

2018 ◽  
pp. 324-341
Author(s):  
Lawrence H. Schiffman
Keyword(s):  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Second Century ◽  
First Century ◽  
Textual Evidence ◽  
Masoretic Text ◽  
Hebrew Word ◽  
The Dead

This chapter argues that the Writings was an evolving collection of scripture used in a wide variety of ways by the Dead Sea Scrolls community at Qumran (second century bce to first century ce). Though the Hebrew word Ketuvim (Writings) does not occur in the Scroll material, all but one (Esther) of the books contained therein are found. The plentiful and varied textual evidence at Qumran, and occasionally other Judean desert sites, is presented with special attention to the number of biblical and other manuscripts and place found; textual comparisons with the biblical Masoretic text and others (e.g., Septuagint); citations; and other interpretive uses in sectarian documents. The importance of the books in the Writings for the life of the late postexilic community of Qumran and the nature of the Dead Sea Scrolls biblical collection are, together, a constant focus of the study.

Jewish Law in the Gospels in Light of the Dead Sea Scrolls

2021 ◽  
pp. 014610792110343
Author(s):  
Lawrence H. Schiffman
Keyword(s):  
New Testament ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
The Self ◽  
First Century ◽  
Jewish Law ◽  
The New Testament ◽  
The Dead ◽  
The Right

This study examines a number of specific examples of halakhic (Jewish legal) matters discussed in the New Testament that are also dealt with in the Dead Sea Scrolls. This paper compares and contrasts the rulings of these two traditions, as well as the Pharisaic views, showing that the Jewish legal views of the Gospels are for the most part lenient views to the left of those of the Pharisees, whereas those of the Dead Sea Scrolls represent a stricter view, to the right of the Pharisaic views. Ultimately, in the halakhic debate of the first century ce, the self-understanding of the earliest Christians was very different from that of the sect of the Dead Sea Scrolls.

The Dead Sea Scrolls in Their Hellenistic Context

2017 ◽  
Vol 24 (3) ◽  
pp. 339-355
Author(s):  
Pieter B. Hartog ◽  
Jutta Jokiranta
Keyword(s):  
Material Culture ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Thematic Issue ◽  
Hellenistic Period ◽  
Ancient History ◽  
Literary Genres ◽  
Social Organizations ◽  
Textual Practices ◽  
The Dead

Abstract This introduction aims at situating the contributions of the Thematic Issue into wider debates on Hellenism and Hellenisation and changes taking place in scholarship. Essentialist notions of Hellenism are strongly rejected, but how then to study the Dead Sea Scrolls and the Qumran site during the Hellenistic period? Each contextualisation depends on the (comparative) material selected, and themes here vary from literary genres, textual practices, and forms of producing knowledge, to material culture, networks, and social organizations. All contributors see some embeddedness in ideas and practices attested elsewhere in the Hellenistic empires or taking place because of changes during the Hellenistic period. In this framework, similarities are overemphasized, but some differences are also suggested. Most importantly, the question of Hellenism is a question of relocating Jewish and Judaean evidence in the study of ancient history.

Barcosiba and Qumrân

1957 ◽  
Vol 4 (1) ◽  
pp. 65-71
Author(s):  
L. E. Toombs
Keyword(s):  
Popular Religion ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
First Century ◽  
Common Belief ◽  
Small Company ◽  
Widespread Phenomenon ◽  
The Dead ◽  
The Mind ◽  
Qumran Community

The vigorous discussion to which the discovery of the Dead Sea Scrolls has given rise has usually proceeded on the assumption that documents such as the Manual of Discipline and the War Scroll represent specific nd distinctive teachings of the Qumrân Community. If this is so, we are in possession of an important witness to the life and thought of one relatively small segment of first-century Judaism. But is the horizon of the scrolls necessarily so limited? There are at least two alternatives. (a) Assuming that the Qumrân Community were Essenes, Essenism may still be regarded, even after Qumrân, as a widespread phenomenon with many varied modes of expression, of which the Community at Qumrân was but one. Its library then lets us look at an Essenism which did not come into existence when the buildings at Qumrân were erected, nor perish with their destruction. (b) Even though the documents themselves are sectarian and Essene, many of the ideas contained in them may well have been the objects of common belief outside the sect and outside the wider areas of Essenism. If the type of thought which the Dead Sea Scrolls represent was widely diffused among the general population, we have in these parchments an entry, not into the mind of a small company of recluses alone, but into an important phase of religious thought in the Judaism of the Graeco-Roman period. Should this prove to be true, we shall be able with more confidence to get behind the transforming effect of two unsuccessful revolts against Roman rule, and to see more clearly the true features of popular religion before the wars.

scholarly journals Die uitbouing van die Bybelse kanon in antieke Judaïsme en die vroeë Christendom

2015 ◽  
Vol 71 (1) ◽  
Author(s):  
Jörg Frey
Keyword(s):  
New Testament ◽  
Early Christianity ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Ancient Judaism ◽  
Canonical Process ◽  
The New Testament ◽  
History Of ◽  
The Dead

The development of the biblical canon in ancient Judaism and early Christianity. A brief account of the process of the development of both the Jewish and the bipartite Christian canon is given. It is argued that due to insights gained from recent textual discoveries, especially the Dead Sea Scrolls (Qumran texts), earlier theories about the history of canonisation had to be reviewed. With the New Testament canon the authors focus on the influence of Marcion as well as the various other factors that played a role in the process of canonisation. It is shown that canonisation was the result of a complicated and variegated canonical process. But in spite of the problems of the criteria used and other factors involved, the biblical canon is theologically valuable and ‘well-chosen’.

The Pursuit of Wisdom at Qumran

2021 ◽  
pp. 616-634
Author(s):  
Matthew Goff
Keyword(s):  
Hebrew Bible ◽  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Genre Theory ◽  
Wisdom Literature ◽  
Biblical Literature ◽  
Ancient Judaism ◽  
The Dead

In recent years, the category of Wisdom Literature, primarily a designation for a type of biblical literature, has been applied to texts from the Dead Sea Scrolls. At the same time, the usefulness of Wisdom as a literary category has been questioned. This situation prompts us to examine why we have the category, what its limitations and problems are, and also to assess its value. Genre theory encourages us to understand the nature of Wisdom as a literary category, recognizing that it is not simply a taxonomic scheme but also an etic and constructed convention of reading. Employing this category to classify texts, from both the Hebrew Bible and the Dead Sea Scrolls, has pragmatic value for interpreters despite its limitations, since it helps us recognize the affinities between texts so classified and better understand the pedagogy of ancient Judaism.

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