Dazzling Blue: Color Symbolism, Kabbalistic Myth, and the Evil Eye in Judaism

Numen ◽  
2017 ◽  
Vol 64 (2-3) ◽  
pp. 183-208 ◽  
Author(s):  
Gadi Sagiv

The color blue is thought to protect against the evil eye in Mediterranean cultures. This article unfolds the yet-unstudied role played by kabbalistic theology, symbolism, and myth in the construction of the color blue as a protective color for Jews. It traces particularly the development of a medieval kabbalistic myth of a dazzling blue garment of the feminine aspect of the godhead, protecting her from contact with evil forces. The article shows how this myth became the foundation for various practices against the evil eye among Jews in the modern period and contextualizes this myth within theories about the evil eye.

10.1068/d326 ◽  
2003 ◽  
Vol 21 (1) ◽  
pp. 27-45 ◽  
Author(s):  
Gülsüm Baydar

This is a study of the link between the house and the city, based on a close reading of three historical statements from Western urban theory by Leone Batisti Alberti, Le Corbusier, and Paul Virilio. Sexualized metaphors of the house as the feminine, private realm and the city as the masculine, public realm proliferate in the modern period. However, rather than conforming to this conventional opposition, these three authors define the city in terms of the house. Their statements provide a curious link across temporal and geographical boundaries, with significant theoretical implications. In all three cases both the feminine figure and themes of loss and death underlie the desire to project the ideal city. In this paper I argue that these themes intertwine in complicated ways to assert urban identification in terms of a masculine desire of total control and mastery by silencing the feminine figure.


Itinerario ◽  
2000 ◽  
Vol 24 (2) ◽  
pp. 62-79
Author(s):  
W.J. Boot

In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin.One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the second half of the sixteenth century onwards, with the Portuguese, Spaniards, Dutchmen, and the Kingdom of the Ryūkū.


Author(s):  
Lisa von Stockhausen ◽  
Sara Koeser ◽  
Sabine Sczesny

Past research has shown that the gender typicality of applicants’ faces affects leadership selection irrespective of a candidate’s gender: A masculine facial appearance is congruent with masculine-typed leadership roles, thus masculine-looking applicants are hired more certainly than feminine-looking ones. In the present study, we extended this line of research by investigating hiring decisions for both masculine- and feminine-typed professional roles. Furthermore, we used eye tracking to examine the visual exploration of applicants’ portraits. Our results indicate that masculine-looking applicants were favored for the masculine-typed role (leader) and feminine-looking applicants for the feminine-typed role (team member). Eye movement patterns showed that information about gender category and facial appearance was integrated during first fixations of the portraits. Hiring decisions, however, were not based on this initial analysis, but occurred at a second stage, when the portrait was viewed in the context of considering the applicant for a specific job.


1995 ◽  
Vol 40 (4) ◽  
pp. 329-330
Author(s):  
Clayton P. Alderfer

1976 ◽  
Author(s):  
Vid Pecjak ◽  
Nevenka Sadar
Keyword(s):  

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