Prophets, Seers, and Politics in Greece, Israel, and Early Modern Europe

Numen ◽  
1993 ◽  
Vol 40 (2) ◽  
pp. 150-183 ◽  
Author(s):  
Jan N. Bremmer

AbstractAfter a short introduction on the study of the history of religions at Groningen, this paper analyses the relationship between prophets (seers) and political power. Concentrating on Greece, Israel and early modern Europe it poses three questions. First, do seers operate independently of political rulers? Secondly, does the influence of prophets change when the political structure changes? Thirdly, does the medium of prophecy remain constant or does it change over time? In Greece, seers were closely connected with the political elite, especially the kings. As their main function was the legitimation of choices, their public influence started to wane with the rise of democracy and public political debate. In Israel we can note the concomitant rise of the king and decline of the prophet, who remains only influential from the margin of society. At the same time, we can see the gradual disappearance of ecstasy among the prophets and the growing influence of writing. After the return from exile the growing importance of the Torah led to a gradual merger of prophets and priests. Finally, in early modern Europe prophecy flourished especially in the Protestant areas, but lost ground in the seventeenth century through the centralisation of power, the introduction of the printing press, and the changing intellectual climate. In my conclusion I stress the importance of the histoire événementielle for the history of religions and ask for more interest in the religious history of Europe.


2021 ◽  
pp. 002200942094003
Author(s):  
Peter Burke

George L. Mosse took a ‘cultural turn’ in the latter part of his career, but still early enough to make a pioneering contribution to the study of political culture and in particular what he called political ‘liturgy’, including marches, processions, and practices of commemoration. He adapted to the study of nationalism in the nineteenth and twentieth centuries the approach to the history of ritual developed by historians of medieval and early modern Europe, among them his friend Ernst Kantorowicz. More recently, the concept of ritual, whether religious or secular, has been criticized by some cultural historians on the grounds that it implies a fixed ‘script’ in situations that were actually marked by fluidity and improvisation. In this respect cultural historians have been part of a wider trend that includes sociologists and anthropologists as well as theatre scholars and has been institutionalized as Performance Studies. Some recent studies of contemporary nationalism in Tanzania, Venezuela and elsewhere have adopted this perspective, emphasizing that the same performance may have different meanings for different sections of the audience. It is only to be regretted that Mosse did not live long enough to respond to these studies and that their authors seem unaware of his work.



2007 ◽  
Vol 15 (1) ◽  
pp. 83-94 ◽  
Author(s):  
PETER BURKE

Attempting to combine cultural history with translation studies, this article examines translation between languages as a special case of a more general phenomenon, translation between cultures. It surveys printed translations made in Europe between 1500 and 1700, discussing which kinds of people translated which kinds of book from and into which languages. Particular attention is given to the reconstruction of the early modern ‘regime’ of translation, in other words the manner (free or literal, domesticating or ‘foreignizing’) in which translations were made.



Author(s):  
Emanuele Colombo

This chapter discusses Jesuit narratives of Islam and the Jesuits’ approaches to Muslims in early modern Europe. It argues that the Jesuits’ interaction with Islam was a key component of the Society’s identity, despite the fact that the order was not celebrated for the success of this interaction. It explores the desire of Ignatius of Loyola and the first Jesuits to convert Muslims; the history of Muslims who converted to Catholicism and joined the Society of Jesus; the Jesuits’ tension between a polemical attitude and a missionary approach to Muslims; and, finally, the Jesuits’ willingness to engage Islam and their attempts to study Arabic during this period. The chapter sheds new light on the presence of Islam in early modern Europe and helps our understanding of views that also influenced early modern Jesuit missionaries overseas, most of whom undertook their formation in Europe.



Hawliyat ◽  
2018 ◽  
Vol 18 ◽  
pp. 15-31
Author(s):  
Aziz AL-AZMEH

This article proposes that the history of freethinking, especially the cognitive, ethical and political critiques of religion, contained a number of basic ideas and motifs which persisted through Antiquity, Abbasid times, early modern Europe in the Age of Reason, and the Renaissance. It describes these ideas, especially in the form they took in the Abbasid era, with some indications of context, and certain elements intended to help trace the complex history of interconnections between different times and different continents.





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