Every Sparrow That Falls: Understanding Animal Rights Activism as Functional Religion

2000 ◽  
Vol 8 (3) ◽  
pp. 305-330 ◽  
Author(s):  
Wesley Jamison ◽  
James Parker ◽  
Caspar Wenk

AbstractThis article reports original research conducted among animal rights activists and elites in Switzerland and the United States, and the finding that activism functioned in activists' and elites' lives like religious belief. The study used reference sampling to select Swiss and American informants. Various articles and activists have identified both latent and manifest quasi-religious components in the contemporary movement. Hence, the research followed upon these data and anecdotes and tested the role of activism in adherents' lives. Using extensive interviews, the research discovered that activists and elites conform to the five necessary components of Yinger's definition of functional religion: intense and memorable conversion experiences, newfound communities of meaning, normative creeds, elaborate and well-defined codes of behavior, and cult formation. The article elaborates on that schema in the context of animal rights belief, elucidates the deeply meaningful role of activism within a filigree of meaning, and concludes that the movement is facing schismatic forces not dissimilar to redemptive and religious movements

2000 ◽  
Vol 8 (1) ◽  
pp. 305-330
Author(s):  
Wesley V Jamison ◽  
Caspar Wenk ◽  
James V Parker

AbstractThis article reports original research conducted among animal rights activists and elites in Switzerland and the United States, and the finding that activism functioned in activists' and elites' lives like religious belief. The study used reference sampling to select Swiss and American informants.Various articles and activists have identified both latent and manifest quasi-religious components in the contemporary movement Hence, the research followed upon these data and anecdotes and tested the role of activism in adherents' lives. Using extensive interviews, the research discovered that activists and elites conform to the five necessary components of Yinger's definition of functional religion: intense and memorable conversion experiences, newfound communities of meaning, normative creeds, elaborate and well-defined codes of behavior, and cult formation. The article elaborates on that schema in the context of animal rights belief, elucidates the deeply meaningful role of activism within a filigree of meaning, and concludes that the movement is facing schismatic forces not dissimilar to redemptive and religious movements


2010 ◽  
Vol 4 (4) ◽  
pp. 323-333 ◽  
Author(s):  
Kevin Melchionne

Unintended pregnancy often leads to undesirable outcomes for both mothers and children. However, the definition of unintended pregnancy in the sociology of family formation has been restricted to the intentions of mothers. The intentions of fathers—and, with them, the possible role of disagreement about pregnancy intention—remain outside most conceptual frameworks and research programs. This article draws together a number of indicators of unilateral pregnancy in research on contemporary family formation in the United States. Studies of pregnancy intendedness and contraceptive use consistently provide evidence suggesting a significant role for unilateral pregnancy in family formation. Working on the assumption that unilateral pregnancy presents great potential for social dislocation, this article argues for the integration of the concept of unilateral pregnancy into the theoretical framework informing research on family formation.


2021 ◽  
Author(s):  
Victoria Fulford

The purpose of this research paper is to examine the celebrity phenomenon as it relates to consumer magazines produced in the United States. Boorstin's definition of the term celebrity is a broad one, encompassing all persons who are known simply for their "well-knownness," regardless of vocation (Boorstin 57). For the purposes of this paper, this classification will be abridged, focussing solely on well-known persons or celebrities engaged in the dramatic arts. George Simmel, a first generation German sociologist whose work has had a seminal influence on the development of modern philosophy and sociology, addresses the role of the actor in shaping public opinion and, in turn, reality. More recently, scholars across a diversity of fields from sociology to film studies, such as Alberoni, Dyer, Gamson, Kellner, and Moran, have examined the influence of celebrities on societal values and culture. Film critic Richard Schickel has gone so far as to call celebrity "possibly the - most vital shaping (that is to say, distorting force) in our society" (xi).


Author(s):  
Juhem Navarro-Rivera

This chapter focuses on humanist political identities and how these shape views on various social, cultural, and political matters. The chapter considers “humanists” as people (a) who are nontheistic, meaning they do not believe in God; and (b) whose worldviews are shaped not by religious belief but by science and philosophy. This definition of humanist overlaps with the segment of the population that consider itself atheist but is not entirely composed of self-identified atheists. For this reason, the humanist cohort is not limited to the nonreligious. An analysis of the 2014 Religious Landscape Survey conducted by the Pew Research Center’s Religion & Public Life Project shows that humanists in the United States hold views about politics, economics, and culture that are more liberal than most religious Americans. As humanism becomes better known and embraced by more nonreligious Americans, their views could become an important part of the Democratic Party coalition.


2021 ◽  
Vol 98 (3) ◽  
pp. 2-27
Author(s):  
Brent M. S. Campney

This study investigates anti-Chinese violence in the American West—focusing primarily on events in the Arizona Territory between 1880 and 1912—and the role of diplomatic relations between the United States and China in tempering the worst excesses of that violence. Recent scholarship asserts that the Chinese rarely suffered lynching and were commonly targeted for other types of violence, including coercion, harassment, and intimidation. Building on that work, this study advances a definition of racist violence that includes a broad spectrum of attacks, including the threat of violence. While affirming that such “subtler” violence achieved many of the same objectives as the “harsher” violence, it seeks to explain why whites used such radically different and less openly violent methods against this minority and explains why this difference mattered. Using these insights to interrogate the complex relationship between the United States and China, this essay shows that Chinese diplomatic influence stifled anti-Chinese mob violence by white Americans. It argues that this relationship denied white racists the same agency against the Chinese immigrants as they possessed against other racial and national minorities and thus forced them to “choose” the “subtler” acts of violence against this group rather than those usually employed against these others.


Author(s):  
Noah Porter

This study, based on ethnographic fieldwork in the United States with Falun Gong practitioners, explores the role of "contact persons" and "professional practitioners." The role of contact persons has been misinterpreted by some scholars as being more authoritative than my fieldwork suggests; in instances in which contact persons overstep their authority, other practitioners speak up to contradict them. Professional practitioners are the only practitioners who are relatively isolated from society by living in temples. By showing the non-hierarchical nature of these social roles, I demonstrate how Falun Gong is able to organize regular events despite being a decentralized network of peers. This case study provides a model for understanding the kind of globally dispersed, technologically aware religious movements that are likely to become more common in the future.


2020 ◽  
Vol 34 (6) ◽  
pp. 1005-1033
Author(s):  
Tara Gonsalves

In this article, I argue that the medical conceptualization of gender identity in the United States has entered a “new regime of truth.” Drawing from a mixed-methods analysis of medical journals, I illuminate a shift in the locus of gender identity from external genitalia and pathologization of families to genes and brain structure and individualized self-conception. The sexed body itself has also undergone a transformation: Sex no longer resides solely in genitalia but has traveled to more visible parts of the body, implicating racialized aesthetic ideals in its new formulation. The re-imagining of gender identity as genetically and neurologically inscribed and the expanding locus of sex correspond to an inversion of the relationship between gender identity and the sexed body as well as shifts in medical jurisdiction. Whereas psychiatrists in the 1960s, ’70s, and ’80s understood gender as stemming from genital sex, the less popular idea that gender identity precedes the sexed body has gained traction in recent decades. If gender identity once derived from the sexed body, the sexed body must now be brought into alignment with gender identity. The increasing legitimacy of self-defined gender identity, the expanding definition of racialized sex, and the inversion of the sex–gender identity relationship elevates the role of surgeons in producing racialized and sexed bodies.


2005 ◽  
Vol 39 (2-3) ◽  
pp. 571-598
Author(s):  
Roger C. Henderson

Tort awards for non-economic loss have grown in an almost geometric progression in the United States since first recognized nearly 150 years ago. Not only have courts constantly expanded the areas in which claimants are permitted to recover pain and suffering awards, but at the same time they have liberalized the definition of pain and suffering itself This may be traced in part from the way the judicial system was designed after the American Revolution, the role of lawyers in the system, and the affluence of the country. Consequently, awards for non-economic loss have taken on ever increasing importance, an importance that does not bode well for the prospects for future adoptions of no-fault auto insurance plans that would curtail such recoveries. This article sketches historical influences on the tort-liability insurance system and summarizes modern developments in the law of damages for non-economic loss in the United States. It then raises questions regarding the prospects for adoption of the federal Choice No-Fault Auto Reform Act now pending in the U.S. Congress, a plan that would offer auto accident victims the choice of being compensated on a no-fault basis, while waiving their right to recover for pain and suffering. It concludes by offering a possible scenario of how future efforts to reform the tort-liability system in the United States may occur as we move into the 21st century.


Sign in / Sign up

Export Citation Format

Share Document