Consequence and ‘Cause’: Thirteenth-Century Reflections on the Nature of Consequences

Vivarium ◽  
2018 ◽  
Vol 56 (3-4) ◽  
pp. 320-339
Author(s):  
Joke Spruyt
Keyword(s):  
Thirteenth Century ◽  
Causal Connection ◽  
Fundamental Feature ◽  
Functional Characterisation ◽  
Henry Of Ghent

Abstract Thirteenth-century views on consequences have not yet received much attention. Authors of this period deserve closer scrutiny, because of their profound interest in the nature of consequence. The fundamental feature of a consequence was captured in the claim that its antecedent is the cause of its consequent. At the same time authors systematically discussed consequences in terms of truth-preservation. This paper considers the requirements of syllogistic argument and consequences in general, including the role of ‘cause’ in the identification of syllogisms proper, looks at different descriptions of consequence, moves on to discussions of the syncategorema ‘si’ – in syncategoremata treatises by Peter of Spain, Henry of Ghent, Nicholas of Paris and William of Sherwood, as well as some sophismata tracts – and explores what thirteenth-century authors make of the truth-functional characterisation of consequence, showing how it clashes with the authors’ insistence on a causal connection between antecedent and consequent.

Lineages

2018 ◽  
Author(s):  
Ruth Gamble
Keyword(s):  
Thirteenth Century ◽  
Buddhist Tradition ◽  
Close Relationship

Chapter 2 examines lineages in Tibetan society and the Buddhist tradition and explains how they influenced the development of Tibet’s reincarnation lineages. It begins by explaining the role of family lineages in thirteenth-century Tibet, describing how lineages helped form identities, created links between people, and served as a mechanism for inheritance. It then examines the three main forms of Buddhist lineages—monastic, Mahāyāna, and Tantric—and shows how these lineages were often intermingled with Tibetan family lineages and inheritance practices. The chapter ends by outlining how lineages associated with manifestation, particularly lineages associated with Avalokiteśvara, underpinned claims by Tibetans to be the manifestation of this bodhisattva and other celestial beings. This chapter also explains how the Karmapas’ reincarnation lineage, traditions, and institutions were presented not as a break from other lineages but as an extension of them, and it highlights the close relationship between lineages and specific places.

scholarly journals Quantum postulate vs. quantum nonlocality: on the role of the Planck constant in Bell’s argument

2021 ◽  
Vol 51 (1) ◽  
Author(s):  
Andrei Khrennikov
Keyword(s):  
Quantum Nonlocality ◽  
Quantum Mechanical ◽  
Quantum Foundations ◽  
Planck Constant ◽  
Variable Model ◽  
Basic Principles ◽  
Fundamental Feature ◽  
Hidden Variable ◽  
Bell Model

AbstractWe present a quantum mechanical (QM) analysis of Bell’s approach to quantum foundations based on his hidden-variable model. We claim and try to justify that the Bell model contradicts to the Heinsenberg’s uncertainty and Bohr’s complementarity principles. The aim of this note is to point to the physical seed of the aforementioned principles. This is the Bohr’s quantum postulate: the existence of indivisible quantum of action given by the Planck constant h. By contradicting these basic principles of QM, Bell’s model implies rejection of this postulate as well. Thus, this hidden-variable model contradicts not only the QM-formalism, but also the fundamental feature of the quantum world discovered by Planck.

scholarly journals Plague and the Fall of Baghdad (1258)

2021 ◽  
Vol 65 (2) ◽  
pp. 157-177
Author(s):  
Nahyan Fancy ◽  
Monica H. Green
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
Disease Outbreaks ◽  
Epidemic Disease ◽  
Late Medieval ◽  
Western Asia ◽  
Abbasid Caliphate ◽  
Historical Accounts ◽  
A Minor

AbstractThe recent suggestion that the late medieval Eurasian plague pandemic, the Black Death, had its origins in the thirteenth century rather than the fourteenth century has brought new scrutiny to texts reporting ‘epidemics’ in the earlier period. Evidence both from Song China and Iran suggests that plague was involved in major sieges laid by the Mongols between the 1210s and the 1250s, including the siege of Baghdad in 1258 which resulted in the fall of the Abbasid caliphate. In fact, re-examination of multiple historical accounts in the two centuries after the siege of Baghdad shows that the role of epidemic disease in the Mongol attacks was commonly known among chroniclers in Syria and Egypt, raising the question why these outbreaks have been overlooked in modern historiography of plague. The present study looks in detail at the evidence in Arabic sources for disease outbreaks after the siege of Baghdad in Iraq and its surrounding regions. We find subtle factors in the documentary record to explain why, even though plague received new scrutiny from physicians in the period, it remained a minor feature in stories about the Mongol invasion of western Asia. In contemporary understandings of the genesis of epidemics, the Mongols were not seen to have brought plague to Baghdad; they caused plague to arise by their rampant destruction. When an even bigger wave of plague struck the Islamic world in the fourteenth century, no association was made with the thirteenth-century episode. Rather, plague was now associated with the Mongol world as a whole.

Maimonides’s Rationalization of the Incest Taboo, Its Reception in Thirteenth-Century Kabbalah, and Their Affinity to Aquinas

2021 ◽  
Vol 114 (3) ◽  
pp. 371-392
Author(s):  
Leore Sachs-Shmueli
Keyword(s):  
Thirteenth Century ◽  
Incest Taboo ◽  
Common Presentation ◽  
The Common ◽  
Jewish Philosophy

AbstractThis article discusses Maimonides’s rationale for the incest taboo and traces its reception in Christian and kabbalistic traditions in the thirteenth century. Tracing the reception of Maimonides’s view enables recognition of the resemblance between Maimonides and Aquinas, the ambivalent stance toward Maimonides’s explanation expressed by Nahmanides, and the incorporation of Maimonides’s reasoning in one of the most systematic and enigmatic works of kabbalistic rationalization of the commandments, the Castilian Kabbalist Joseph of Hamadan’s The Book of the Rationales of the Negative Commandments. R. Joseph’s acceptance of Maimonidean principles and his integration of them in the theurgic Kabbalah reveal a conflict in the heart of its system and teach us about an important aspect of the theory of sexuality in Kabbalah. The inquiry offered here examines the inter-relations between divergent medieval religious trends in constructing the role of sexuality. Instead of the common presentation of Kabbalah as diverging from the ascetic positions of Jewish philosophy and Christianity, this analysis will elucidate Kabbalah’s continuity with them.

LANGUAGE, CULTURE, AND POWER IN GUILLEM DE TORROELLA’S LA FAULA

2021 ◽  
Vol 35 (1) ◽  
pp. 1-22
Author(s):  
JILL ROSS
Keyword(s):  
Fourteenth Century ◽  
Thirteenth Century ◽  
French Language ◽  
The Political ◽  
Cultural Appropriation ◽  
Cultural Hegemony ◽  
Language And Culture ◽  
The Third ◽  
Cultural Power

This article examines the role of French language and culture in the fourteenth-century Arthurian text, La Faula, by the Mallorcan, Guillem de Torroella. Reading the appropriation of French language and literary models through the lens of earlier thirteenth-century Occitan resistance to French political and cultural hegemony, La Faula’s use of French dialogue becomes significant in light of the political tensions in the third quarter of the fourteenth century that saw the conquest of the Kingdom of Mallorca by that of Catalonia-Aragon and the subsequent imposition of Catalano-Aragonese political and cultural power. La Faula’s clear intertextual debt to French literary models and its simultaneous ambivalence about the authority and reliability of those models makes French language into a space for the exploration of the dynamics of cultural appropriation and political accommodation that were constitutive of late fourteenth-century Mallorca.

Consent in the law By Deryck Beyleveld and Roger Brownsword, Oxford: Hart Publishing, 2007. 406pp. ISBN 978-1-84113-679-0 £45.00 hardback

2008 ◽  
Vol 4 (4) ◽  
pp. 419-422
Author(s):  
William Lucy
Keyword(s):  
Valuable Contribution ◽  
Legal Doctrine ◽  
Fundamental Feature ◽  
Normative Power ◽  
The Law ◽  
Narrow Area

Deryck Beyleveld and Roger Brownsword’s new book provides an ambitious and thorough account of the role of consent in the law and, also, as a possible basis for law’s authority. Given only a slight familiarity with the previous work of its authors, the volume’s thoroughness and ambition will come as no surprise. The volume does, however, contain some surprises, two of which are particularly worth noting. One surprise, at least to those of us with our noses to the grindstone of a narrow area of legal doctrine, is the near ubiquity of consent in various areas of legal doctrine. The book serves a useful role just by reminding us of this. A second surprise is the complexity of the notion of consent itself, for Beyleveld and Brownsword are intent on determining the normative power of the notion, including the conditions under which that power can be realised, who can realise it and why it should be thought normatively significant. This, too, is a valuable contribution to our thinking about a fundamental feature of the juristic landscape.

Semantics and Literal Exposition in Henry of Ghent's Regular Lecture On the Bible (1275/76)1

2004 ◽  
Vol 84 (1) ◽  
pp. 71-94
Author(s):  
E.P. Bos
Keyword(s):  
Thirteenth Century ◽  
The Bible ◽  
Henry Of Ghent

AbstractThe Regular lecture on the Bible (Lectura ordinaria super sacram scripturam), a commentary attributed to Henry of Ghent (1220-96), is one of the most remarkable medieval commentaries on the Bible of the late thirteenth century. In this work the author wishes to give what he labels "a commentary according to the literal and historical sense". In the epilogue to the work he writes explicitly, that he leaves aside a spiritual exposition.2 This would not be a "spiritual commentary" in any sense of the word.

Illuminated Manuscripts in Late Thirteenth-century Konya

2020 ◽  
pp. 23-81
Author(s):  
Cailah Jackson
Keyword(s):  
Thirteenth Century ◽  
Illuminated Manuscripts ◽  
Late Medieval ◽  
Artistic Production ◽  
Visual Properties

This chapter initially focuses on two manuscripts – a small Qur’an and a monumental Masnavi of Jalal al-Din Rumi. Both were produced in 1278, soon after Rum was formally incorporated into the Ilkhanid empire. After discussing their visual properties in depth, the author uses the manuscripts’ production information to analyse the nature of production and patronage in late medieval Konya. This chapter introduces many key themes that are developed throughout the rest of the book, including the role of the Mevlevis in artistic production, the itinerancy of artists, and cosmopolitan nature of Rum’s towns. Based on the examination of these manuscripts, the chapter contends that several currently unidentified or misidentified manuscripts were also produced in Konya. Through an illuminated copy of Ibn Bibi’s Seljuk chronicle produced around 1282, the chapter also considers the part that Ilkhanid officials played in manuscript patronage in Rum.

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