Kabbalah and Ecology: God’s Image in the More-Than-Human World, by David Seidenberg

2021 ◽  
Vol 25 (2) ◽  
pp. 180-182
Author(s):  
Hava Tirosh-Samuelson
Keyword(s):  
Human World ◽  
God's Image

In God's Image: Gender and Christianity

2004 ◽  
Vol 49 (4) ◽  
pp. 448-450
Author(s):  
Kenneth C. Clatterbaugh
Keyword(s):  
God's Image

POST-COSMISM AND POST-HUMANISM: TWO STRATEGIES IN THE MOD-ERN PHILOSOPHY OF THE HUMAN

Chelovek RU ◽  
2020 ◽  
pp. 217-220
Author(s):  
Natalia Rostova ◽  
Keyword(s):  
Human Exceptionalism ◽  
Current State ◽  
Human World ◽  
State Of Affairs ◽  
Post Humanism

The article analyzes the current state of affairs in philosophy in relation to the question «What is hu-man?». In this regard, the author identifies two strategies – post-humanism and post-cosmism. The strat-egy of post-humanism is to deny the idea of human exceptionalism. Humanity becomes something that can be thought of out of touch with human and understood as a right that extends to the non-human world. Post-cosmism, on the contrary, advocated the idea of ontological otherness of the human. Re-sponding to the challenges of anthropological catastrophe, its representatives propose a number of new anthropological projects.

After Alice After Cats in Derrida's L'animal que donc je suis

Derrida Today ◽  
2014 ◽  
Vol 7 (2) ◽  
pp. 180-196 ◽  
Author(s):  
Jessica Polish
Keyword(s):  
Human Development ◽  
Sexual Difference ◽  
Human World ◽  
Philosophical Texts ◽  
The Sacrifice

In this essay, I argue that Derrida cannot pursue the question of being/following unless he thinks through the question of sexual difference posed by figures of little girls in philosophical texts and in literature, specifically as posed by Lewis Carroll's Alice whom Derrida references in L'animal que donc je suis. At stake in thinking being after animals after Alice is the thought of an other than fraternal following, a way of being-with and inheriting from (other than human) others that calls for an account of development that is not dictated by a normative autotelic and sacrificial logic. I argue that Derrida's dissociation of himself and his cat from Alice and her cat(s) in L'animal que donc je suis causes him to risk repeating the closed, teleological gestures philosophers like Kant and Hegel perpetuate in their accounts of human development. The more sweeping conclusion towards which this essay points is the claim that the domestication of girls and their subjection to familial fates in narratives and the reduction of development to teleology more generally, require the sacrifice and forgetting of ‘nature’, including animals, so that the fates of girls and ‘nature’ are intertwined in the context of projects of human world-building and home-making.

Out for a Walk

2019 ◽  
Vol 10 (1) ◽  
pp. 93-105
Author(s):  
Jane Bennett
Keyword(s):  
Human World

I explore two walks, one by Henry Thoreau on a hot day in 1851 and one by a line as it winds its way into a doodle today. Walks, I contend, generate circuits of energies and affects, some issuing from people, some from elsewhere. The goal is to accent how ahuman energies and affects inscribe themselves upon selves and inflect their positions and dispositions. Borrowing a term from Lorenz Engell, I call this inscriptive inflection an ›ontographic‹ procedure. Ontography will mark the operations of a creative cosmos, of a more-than-human world continuously impressing itself upon us. At the end, I leave the ontographic to return to the linguistic, to human attempts to ›write up‹ the ahuman ontographies they experience

Gloriana’s “True Glorious Type”

2017 ◽  
Author(s):  
Kenneth Borris
Keyword(s):  
Faerie Queene ◽  
Elizabeth I ◽  
God's Image ◽  
Literary Narrative

Despite the centrality of Spenser’s faery queen for his Faerie Queene and its Platonically idealized mode of mimesis, most studies do not define her symbolic scope or address her transcendental implications, though the poem explicitly evokes them. Elizabeth I was typically represented as God’s image and proxy, and Spenser extrapolates Gloriana from her through Platonic idealization of the beloved (I.pr.4). Just as Gloriana never directly appears in the action and Arthur cannot find her despite his continuing searches, so she is definitively beyond representation. Her role reflects divinity’s paradoxical immanence yet transcendence in Platonic and Judeo-Christian traditions: to some extent mediated, rather as Gloriana’s agents somewhat express her nature; yet still beyond apprehension. Spenser’s engagement with these issues of theology and representation approximates Florentine Platonism’s serio-ludic “poetic theology” involving paradox, wordplay, and riddling fables. By creating this deliberately inconclusive fiction, he audaciously rejected the prevailing requirements of literary narrative so as to adumbrate sublimities beyond the ordinary scope of language.

scholarly journals Observing the silent world under COVID-19 with a comprehensive impact analysis based on human mobility

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Shaobin Wang ◽  
Yun Tong ◽  
Yupeng Fan ◽  
Haimeng Liu ◽  
Jun Wu ◽  
...  
Keyword(s):  
Impact Analysis ◽  
Human Mobility ◽  
Economic Activities ◽  
Underdeveloped Countries ◽  
Mobility Data ◽  
Long Run ◽  
Level Of Economic Development ◽  
Human World ◽  
Dynamic Relationships ◽  
The Impact

AbstractSince spring 2020, the human world seems to be exceptionally silent due to mobility reduction caused by the COVID-19 pandemic. To better measure the real-time decline of human mobility and changes in socio-economic activities in a timely manner, we constructed a silent index (SI) based on Google’s mobility data. We systematically investigated the relations between SI, new COVID-19 cases, government policy, and the level of economic development. Results showed a drastic impact of the COVID-19 pandemic on increasing SI. The impact of COVID-19 on human mobility varied significantly by country and place. Bi-directional dynamic relationships between SI and the new COVID-19 cases were detected, with a lagging period of one to two weeks. The travel restriction and social policies could immediately affect SI in one week; however, could not effectively sustain in the long run. SI may reflect the disturbing impact of disasters or catastrophic events on the activities related to the global or national economy. Underdeveloped countries are more affected by the COVID-19 pandemic.

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