Methodological Consilience of Evolutionary Ethics and Cognitive Science of Religion

2016 ◽  
Vol 16 (1-2) ◽  
pp. 144-170 ◽  
Author(s):  
Juraj Franek

For the larger part of modern western intellectual history, it has been assumed that the study of morality and religion requires special methodology, insulated from, and in some important aspects incongruent with, the scientific method commonly used in the realm of natural sciences. Furthermore, even if it would be granted that moral and religious behavior is amendable to scientific analysis, the prospects of using evolutionary theory in particular to do the heavy lifting in explanation of these phenomena have been bleak, since many scholars doubted that a biological theory could possibly offer any valuable contribution. Recent advances in the fields of Evolutionary Ethics and Cognitive Science of Religion disprove both claims, emphasizing empirically founded explanations, demonstrating extraordinarily high degree of methodological consilience, and revealing utmost importance of the application of evolutionary theory in fields of study once deemed to be exclusive domains of social sciences and philosophy.


Philosophy ◽  
2010 ◽  
Vol 85 (4) ◽  
pp. 465-483
Author(s):  
Robin Attfield

AbstractAlvin Plantinga, echoing a worry of Charles Darwin which he calls ‘Darwin's doubt’, argues that given Darwinian evolutionary theory our beliefs are unreliable, since they are determined to be what they are by evolutionary pressures and could have had no other content. This papers surveys in turn deterministic and non-deterministic interpretations of Darwinism, and concludes that Plantinga's argument poses a problem for the former alone and not for the latter. Some parallel problems arise for the Cognitive Science of Religion, and in particular for the hypothesis that many of our beliefs, including religious beliefs, are due to a Hypersensitive Agency-Detection Device, at least if this hypothesis is held in a deterministic form. In a non-deterministic form, however, its operation need not cast doubt on the rationality or reliability of the relevant beliefs.



2008 ◽  
Vol 20 (1) ◽  
pp. 61-66
Author(s):  
Luther Martin

AbstractProposals for a scientific study of religion have never been realised because, Daniel Dennett argues in Breaking the Spell, religion is surrounded by a spell that protects it from the critical inquiry characteristic of other academic fields of study. Dennett suggests two reasons for proposing such a study anew at this time. The first is political, namely, major policy decisions are currently being made on the basis of perceptions about religion; the second is theoretical, namely the establishment of an evolutionary psychology and of a cognitive science of religion which can provide the basis for such a study. Surprisingly, a number of those scholars in the field who are well-known for advocating precisely such a scientific study of religion have reacted negatively to Dennett's proposal. Do their very reactions confirm his thesis that an enchanting spell surrounding religion remains unbroken?







2021 ◽  
Vol 21 (3-4) ◽  
pp. 280-308
Author(s):  
Declan Taggart

Abstract Theory of mind, the theory that humans attribute mental states to others, has become increasingly influential in the Cognitive Science of Religion in recent years, due to several papers which posit that supernatural agents, like gods, demons, and the dead, are accredited greater than normal knowledge and awareness. Using Old Norse mythology and literary accounts of Old Norse religion, supported by archaeological evidence, I examine the extent to which this modern perspective on religious theory of mind is reflected in religious traditions from the Viking Age. I focus especially on the extent to which superperception and superknowledge were attributed to Old Norse supernatural agents and the impact of this on expressions of religion; how the attribution of theory of mind varied with circumstances and the agents to which it was being attributed; and the extent to which features of religious theory of mind common in other societies were present in the historical North. On this basis, I also evaluate the usefulness of Old Norse historiography to Cognitive Science of Religion and vice versa.



2019 ◽  
Vol 19 (5) ◽  
pp. 450-476
Author(s):  
Flavio A. Geisshuesler

AbstractThis article proposes a 7E model of the human mind, which was developed within the cognitive paradigm in religious studies and its primary expression, the Cognitive Science of Religion (CSR). This study draws on the philosophically most sophisticated currents in the cognitive sciences, which have come to define the human mind through a 4E model as embodied, embedded, enactive, and extended. Introducing Catherine Malabou’s concept of “plasticity,” the study not only confirms the insight of the 4E model of the self as a decentered system, but it also recommends two further traits of the self that have been overlooked in the cognitive sciences, namely the negativity of plasticity and the tension between giving and receiving form. Finally, the article matures these philosophical insights to develop a concrete model of the religious mind, equipping it with three further Es, namely emotional, evolved, and exoconscious.



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