scholarly journals Bolivia’s Radical Tradition: Permanent Revolution in the Andes, S. Sándor John, Tucson: University of Arizona Press, 2009 ‘I Sweat the Flavor of Tin’: Labor Activism in Early Twentieth-Century Bolivia, Robert L. Smale, Pittsburgh: University of Pittsburgh Press, 2010

2012 ◽  
Vol 20 (3) ◽  
pp. 145-158
Author(s):  
Joseph Choonara
Keyword(s):  
Twentieth Century ◽  
University Of Pittsburgh ◽  
Labour Movement ◽  
Labor Activism ◽  
The Andes ◽  
Early Twentieth Century ◽  
Starting Point ◽  
University Of Arizona ◽  
Good Starting Point ◽  
Permanent Revolution

Abstract Robert L. Smale’s work looks in detail at the origins of Bolivia’s labour movement in the tin mines of the early twentieth century. This provides a good starting point for an account of the rapid rise of Trotskyism in the period leading up to the national revolution of 1952, a phenomenon described in detail in S. Sándor John’s book. Sándor John’s work in particular is important in understanding both the strengths and limitations of the Trotskyist POR, which was not able to displace rival nationalist organisations to achieve political hegemony in the struggles of the second half of the twentieth century.

Revaluations through Dance: Friedrich Nietzsche's Thought in Isadora Duncan's Speech The Dance of the Future

2019 ◽  
Vol 37 (2) ◽  
pp. 206-219
Author(s):  
Meindert E. Peters
Keyword(s):  
Twentieth Century ◽  
The Body ◽  
Eternal Recurrence ◽  
Early Twentieth Century ◽  
Starting Point ◽  
The Future ◽  
The Mind

Friedrich Nietzsche's influence on Isadora Duncan's work, in particular his idea of the Dionysian, has been widely discussed, especially in regard to her later work. What has been left underdeveloped in critical examinations of her work, however, is his influence on her earlier choreographic work, which she defended in a famous speech held in 1903 called The Dance of the Future. While commentators often describe this speech as ‘Nietzschean’, Duncan's autobiography suggests that she only studied Nietzsche's work after this speech. I take this incongruity as a starting point to explore the connections between her speech and Nietzsche's work, in particular his Thus Spoke Zarathustra. I argue that in subject and language Duncan's speech resembles Nietzsche's in important ways. This article will draw attention to the ways in which Duncan takes her cues from Nietzsche in bringing together seemingly conflicting ideas of religion and an overturning of morality; Nietzsche's notion of eternal recurrence and the teleology present in his idea of the Übermensch; and a renegotiation of the body's relation to the mind. In doing so, this article contributes not only to scholarship on Duncan's early work but also to discussions of Nietzsche's reception in the early twentieth century. Moreover, the importance Duncan ascribes to the body in dance and expression also asks for a new understanding of Nietzsche's own way of expressing his philosophy.

scholarly journals Nonconformity and socialism: the case of J. G. Greenhough, 1880–1914

2019 ◽  
Vol 92 (258) ◽  
pp. 771-789 ◽  
Author(s):  
Liam Ryan
Keyword(s):  
Twentieth Century ◽  
Middle Class ◽  
Alternative Interpretation ◽  
Religious Culture ◽  
Liberal Party ◽  
Labour Movement ◽  
Early Twentieth Century ◽  
Self Interest

Abstract This article examines the life, thought and activism of the prominent Baptist minister John Gershom Greenhough. Existing scholarly and popular narratives generally focus on the key role played by Nonconformity in nurturing the labour movement in late Victorian and Edwardian Britain. Using Greenhough as a case study this article posits an alternative interpretation of this relationship, contending that the individualistic religious culture of Nonconformity was often deeply hostile to socialism. This hostility motivated Greenhough, and others like him, to abandon their historical allegiance to the Liberal party in the early twentieth century in favour of the Conservatives. More broadly, this article investigates the process of political and ideological conversion and challenges dominant historical readings that characterize anti-socialism as being synonymous with middle-class economic self-interest.

scholarly journals A Revived Sāṃkhyayoga Tradition in Modern India

2020 ◽  
Vol 53 (2) ◽  
pp. 105-118
Author(s):  
Marzenna Jakubczak
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Philosophical Tradition ◽  
Early Twentieth Century ◽  
Starting Point ◽  
The Right

This paper discusses the phenomenon of Kāpil Maṭh (Madhupur, India), a Sāṃkhyayoga āśrama founded in the early twentieth century by the charismatic Bengali scholar-monk Swāmi Hariharānanda Ᾱraṇya (1869–1947). While referring to Hariharānanda’s writings I will consider the idea of the re-establishment of an extinct spiritual lineage. I shall specify the criteria for identity of this revived Sāṃkhyayoga tradition by explaining why and on what assumptions the modern reinterpretation of this school can be perceived as continuation of the thought of Patañjali and Īśvarakṛṣṇa. The starting point is, however, the question whether it is possible at all to re-establish a philosophical tradition which had once broken down and disappeared for centuries. In this context, one ought to ponder if it is likely to revitalise the same line of thinking, viewing, philosophy-making and practice in accordance with the theoretical exposition of the right insight achieved by an accomplished teacher, a master, the founder of a “new”revived tradition declared to maintain a particular school identity. Moreover, I refer to a monograph of Knut A. Jacobsen (2018) devoted to the tradition of Kāpil Maṭh interpreted as a typical product of the nineteenth-century Bengali renaissance.

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