scholarly journals The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies Part I

2007 ◽  
Vol 7 (2) ◽  
pp. 121-168 ◽  
Author(s):  
Daniel Schwemer
Keyword(s):  
Present Author ◽  
Near East ◽  
Ancient Near East ◽  
Near Eastern ◽  
German Speaking ◽  
History Of ◽  
The Many ◽  
Equal Space ◽  
First Time

AbstractIn many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' through most periods of Mesopotamian history. Given the many cultural contacts and the longevity of traditions in the ancient Near East only a study that takes into account all relevant periods, regions and text-groups can further our understanding of the different ancient Near Eastern storm-gods. The study Wettergottgestalten Mesopotamiens und Nordsyriens by the present author (2001) tried to tackle the problems involved, basing itself primarily on the textual record and excluding the genuinely Anatolian storm-gods from the study. Given the lack of handbooks, concordances and thesauri in our field, the book is necessarily heavily burdened with materials collected for the first time. Despite comprehensive indices, the long lists and footnotes as well as the lack of an overall synthesis make the study not easily accessible, especially outside the German-speaking community. In 2003 Alberto Green published a comprehensive monograph entitled The Storm-God in the Ancient Near East whose aims are more ambitious than those of Wettergottgestalten: All regions of the ancient Near East—including a chapter on Yahwe as a storm-god—are taken into account, and both textual and iconographic sources are given equal space. Unfortunately this book, which was apparently finished and submitted to the publisher before Wettergottgestalten came to its author's attention, suffers from some serious flaws with regard to methodology, philology and the interpretation of texts and images. In presenting the following succinct overview I take the opportunity to make up for the missing synthesis in Wettergottgestalten and to provide some additions and corrections where necessary. It is hoped that this synthesis can also serve as a response to the history of ancient Near Eastern storm-gods as outlined by A. Green.

scholarly journals The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies: Part II

2008 ◽  
Vol 8 (1) ◽  
pp. 1-44 ◽  
Author(s):  
Daniel Schwemer
Keyword(s):  
Present Author ◽  
Near East ◽  
Ancient Near East ◽  
Near Eastern ◽  
German Speaking ◽  
History Of ◽  
The Many ◽  
Equal Space ◽  
First Time

AbstractIn many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' through most periods of Mesopotamian history. Given the many cultural contacts and the longevity of traditions in the ancient Near East only a study that takes into account all relevant periods, regions and text-groups can further our understanding of the different ancient Near Eastern storm-gods. The study Wettergottgestalten Mesopotamiens und Nordsyriens by the present author (2001) tried to tackle the problems involved, basing itself primarily on the textual record and excluding the genuinely Anatolian storm-gods from the study. Given the lack of handbooks, concordances and thesauri in our field, the book is necessarily heavily burdened with materials collected for the first time. Despite comprehensive indices, the long lists and footnotes as well as the lack of an overall synthesis make the study not easily accessible, especially outside the German-speaking community. In 2003 Alberto Green published a comprehensive monograph entitled The Storm-God in the Ancient Near East whose aims are more ambitious than those of Wettergottgestalten: All regions of the ancient Near East—including a chapter on Yahwe as a storm-god—are taken into account, and both textual and iconographic sources are given equal space. Unfortunately this book, which was apparently finished and submitted to the publisher before Wettergottgestalten came to its author's attention, suffers from some serious flaws with regard to methodology, philology and the interpretation of texts and images. In presenting the following succinct overview I take the opportunity to make up for the missing synthesis in Wettergottgestalten and to provide some additions and corrections where necessary. It is hoped that this synthesis can also serve as a response to the history of ancient Near Eastern storm-gods as outlined by A. Green.

scholarly journals نصوص مسمارية لقروض غير منشورة من سلالة أور الثالثة

2019 ◽  
pp. 387-406
Author(s):  
Wafaa Hadi Zwaid
Keyword(s):  
Near East ◽  
Ancient Near East ◽  
Near Eastern ◽  
History Of

تناول البحث دراسة خمسة نصوص مسمارية لقروض غير منشورة من سلالة أور الثالثة وتحليلها وترجمتها وهي من مجموعة المتحف العراقي, يعود تاريخها الى زمن سلالة أور الثالثة (2012-2004ق.م) تحديدا الى زمن  الملكين شوسين (2037- 2029ق.م) وابي سين (2028-2004 ق.م), اما مضامينها فهي قروض بمادتي الشعير(ثلاثة نصوص) الفضة (نصان), والقروض على نوعين قروض بفائدة (ur5 - ra), وقروض بدون فائدة (maš2 - nu - tuk), وقد حددت نسبة الفائدة في القروض 1/3 33%  لمادة الشعير و20% لمادة الفضة.   (1) نقرأ النص الآتي: Œe - dnanŒe         Œe - dnin - gír - su - ka         1gur7 - am6         lœ - ummaki - ke4         ur5 - Œ  “ - kœ شعير الالهة نانشة      وشعير الاله ننكرسو     (بمعدل) كور واحد(فرض أنتمينا)     (على الفرد الواحد) من سكان أوما     كـ (دين ) (كان في أعناقهم) تنتفع منه لكش              ينظر: رشيد, فوزي, ترجمات النصوص السومرية الملكية ,بغداد,1985,ص25 و 50 وكذلك: Van de Mieroop,"A history of Near Eastern Debt'',Debt and Economic Renewal in the Ancient Near East,Maryland,2002,p.62-63 (2) نقرأ النص الآتي:                                                                                                 Œu - níg̃in 21 Œe ul        in  œ - riki        a - na  Œe - ur5 - kam المجموع 21 اول مضعف من الشعير في مدينة أوري (أعطي) الشعير كقرض ذو فائدة ينظر: رشيد, فوزي, أقدم الكتابات المسمارية المكتشفة في حوض سد حمرين ,بغداد,1981,ص64 , 95,91

Placing Ancient Israel in Its Ancient Near Eastern Context

2018 ◽  
Author(s):  
Victor H. Matthews
Keyword(s):  
Near East ◽  
Historical Geography ◽  
Ancient Near East ◽  
History Writing ◽  
Near Eastern ◽  
Economic Context ◽  
Ancient Israel ◽  
The World ◽  
History Of

The focus of this chapter is on the methods employed in examining the history writing (historiography) of the biblical writers and editors, and of the task associated with writing a history of ancient Israel. In every instance an effort is made to place ancient Israel into its social, political, and economic context as part of the world of the ancient Near East. Also included is the current library of extrabiblical sources available to scholars that throw light on the history of ancient Israel. Attention is then given to the role of historical geography as it relates to a study of the history of the countries of the Levant, as well as an introduction to the values and limitations of archaeology.

Material Culture, Iconography, and the Prophets

2016 ◽  
Author(s):  
Brent A. Strawn
Keyword(s):  
Material Culture ◽  
Near East ◽  
Ancient Near East ◽  
Biblical Text ◽  
Near Eastern ◽  
Ancient Israel ◽  
The Many

This chapter probes one aspect of material culture—namely, ancient Near Eastern iconography—for its pertinence for the prophets. It focuses on lion imagery in the book of Amos and lion iconography in the ancient Near East, but especially in the archaeology of ancient Israel/Palestine. The artistic remains contribute to a better understanding of this motif in Amos, and the same holds true for the many other images and metaphors that may be found in both the biblical text and the archaeology. In certain cases, as with the lion in Amos, attention to the iconographic data can cast light not only on singular instances of an idea in a specific verse or two, but also on wider complexes of ideas across larger units, if not entire prophetic books. Still further, the iconographic data can sometimes contribute to—or, in fact, chasten—debates about a book’s composition and redaction history.

Inconsistency in the Torah

2017 ◽  
Author(s):  
Joshua A. Berman
Keyword(s):  
Intellectual History ◽  
Near East ◽  
Single Agent ◽  
Biblical Studies ◽  
Ancient Near East ◽  
Critical Approach ◽  
Near Eastern ◽  
Critical Method ◽  
History Of ◽  
Narrative Literature

This book proposes a new approach to the Pentateuch’s narrative and legal inconsistencies that scholars have taken as signs of fragmentation and competing agendas. Recent studies of the scribal culture of the ancient Near East reveal that the models of textual growth hypothesized by biblicists often find no basis in the empirical evidence of these neighboring cultures. It reveals precursors for a variety of Pentateuchal inconsistencies in the narrative literature of the ancient Near East, deliberately deployed by a single agent. It explores the inconsistencies between the Pentateuch’s law corpora and arguing the view that these collections conflict with one another rests on an anachronistic understanding of ancient Near Eastern and biblical law as statutory law. It maintains that the historical critical approach to the Pentateuch has relied upon scholarly intuition concerning the inconsistencies found in the text. The recent pivot to empirical models constitutes a major challenge to traditional historical-critical method, mandating a review of its premises. The book includes a critical intellectual history of the theories of textual growth in biblical studies tracing how critics were influenced first by the fascination with science in the eighteenth century and then by Romanticism and Historicism in the nineteenth. These movements unwittingly led the field to adopt a range of commitments and interests that impede the proper execution of historical critical method in the study of the Pentateuch. It concludes by advocating a return to the hermeneutics of Spinoza and adopting a methodologically modest agenda.

scholarly journals The Bronze Age of Kazakhstan in the context of Asian cultural relations

2020 ◽  
Vol 130 (1) ◽  
pp. 50-63
Author(s):  
М. Pedracki ◽  
◽  
G. Bukesheva ◽  
М. Khabdulina ◽  
◽  
...  
Keyword(s):  
Bronze Age ◽  
Near East ◽  
Ancient Near East ◽  
Cultural Relations ◽  
Near Eastern ◽  
The World ◽  
History Of ◽  
Palace Reliefs ◽  
The Military ◽  
The Bronze Age

It seems that there are some events in the history of Ancient Near Eastern civilizations directly related to the Bronze Age of Kazakhstan. Those events have taken place in the first half of the second millennium BC and were associated with the invasion of mobile groups chariot warriors who brought with themselves a cult of a horse, a war chariot, advanced weapons, and some new ideologies to the Ancient Near East. Those chariotry men became the military aristocracy in many new founded states in Ancient Near East They propagated a heroized image of a warrior- king ride in a chariot, which was widely used in the palace reliefs of the countries of the Ancient Near East. During the last fifty years the archeologists discovered many Bronze Age monuments in Kazakhstan, with cultural indicators which coincided with the characteristics of the historical tribes that invaded early agricultural civilizations of Near East at the beginning of the 2nd millennium BC and created new dynasties of rulers. The names of those incomers are preserved in the writing sources of the Near Ancient East states. They are mentioned as: Hyksos, Kassites, Amorites, Mariannu. It is known that some part of them were Indo-Aryans by language. For many decades, linguists, historians and archaeologists have been searching for their ancestral home. The purpose of the article is to characterize the main cultural factors of the Bronze Age cultures of Ural-Kazakhstan steppes and to investigate the possibility of the steppe origin of the chariot warriors income to the Near East in the first half of second millennium BC and thus show the contribution of the ancient population of the Kazakhstan steppes to the world historical process.

Order from Chaos: Comparing Approaches to Violence in Anthropology, Assyriology, and the Study of the Hebrew Bible

2020 ◽  
Vol 18 (2) ◽  
pp. 160-175
Author(s):  
T. M. Lemos
Keyword(s):  
Structural Violence ◽  
Near East ◽  
Ancient Near East ◽  
Approaches To Studying ◽  
Near Eastern ◽  
The Past ◽  
Ancient Israel ◽  
History Of ◽  
History Of Scholarship ◽  
Near Eastern Studies

This article compares the history of scholarship on violence in anthropology in the past one hundred years to major approaches to studying violence in the ancient Near East and ancient Near Eastern sources, including ancient Israel and Israelite literature. The article demonstrates that anthropology and ancient Near Eastern studies have diverged widely in their approaches to violence. In the past two to three decades, the concept of structural violence and new materialist approaches have dominated the study of violence in anthropology, while in Assyriology and the study of ancient Israel/Israelite literature, studies of violence have repeatedly turned to an order and chaos framework. The article ends by suggesting that scholars of ancient West Asia incorporate new materialist approaches more concertedly in studies of violence and either rethink or jettison the simplistic order/chaos dyad.

Ceramic Imagery in Ancient Near Eastern Literature

1990 ◽  
Vol 185 ◽  
Author(s):  
Karen Polinger
Keyword(s):  
Near East ◽  
Technical Analysis ◽  
Ancient Near East ◽  
Near Eastern ◽  
Figures Of Speech ◽  
Literary Art ◽  
The Status ◽  
Biblical Texts ◽  
First Time

AbstractAncient Near Eastern literature includes numerous metaphors, similes, and other figures of speech referring to ceramics. This paper presents selected examples of Sumerian, Akkadian, Egyptian, and Biblical texts using clay, empty or filled vessels, potsherds, potters and the tools of their trade, and potters′ quarters. By examining systematically for the first time the literary, art historical, and archaeological contexts for ceramic imagery, new light may be shed on the role and meaning of ceramics in the ancient Near East. Among the topics considered are: (1) the importance of ceramics in creation imagery; (2) the nature of ceramic death and destruction imagery; (3) ceramic imagery with cornucopial connotations; and (4) literary perceptions of clay, pottery, and the status of potters. The material assembled in this study adds significantly to the evidence gleaned from stylistic and technical analysis of ancient Near Eastern ceramics.

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