Theological Education At the Dutch Universities in the Seventeenth Century: Four Professors On Their Ideal of the Curriculum

Author(s):  
F.G.M. Broeyer

AbstractDuring the seventeenth century the academic teaching of theology in the Dutch Republic was on a high level. The universities had first-rate professors at their disposal for the subjects taught at the time. In this article some treatises on theological education are discussed. The authors are the professors Antonius Walaeus, Gisbertus Voetius, Franciscus Burman, and Samuel Maresius. Walaeus, Voetius, and Burman wrote about the content of the curriculum and the ideal way of studying theology. They differ in outlook. Burman even advocates a critical attitude based upon a Cartesian principle. Precisely because of unorthodox ideas gaining ground Maresius voiced somber reflections on an assumed decline of the Dutch faculties of theology.

Author(s):  
Jetze Touber

Spinoza’s time was rife with conflicts. Historians tend to structure these by grouping two opposing forces: progressive Cartesio-Cocceian-liberals versus conservative Aristotelian-Voetian-Orangists. Moderately enlightened progressives, so the story goes, endorsed notions such as human dignity, toleration, freedom of opinion, but shied away from radicalism, held back by the conservative counterforce. Yet the drift was supposed to be inevitably towards the Enlightenment. This chapter tries to capture theological conflicts in the Dutch Republic of the Early Enlightenment in a triangular scheme, that covers a wider range of conflicting interests. Its corners are constituted by ‘dogmatism’ (Dordrecht orthodoxy), ‘scripturalism’ (Cocceianism), and ‘rationalism’ (theology inspired by Cartesianism, Spinozism, or any other brand of new philosophy). Dogmatics and rationalists battled in terms of philosophy, whereas the scripturalists and their respective opponents fought each other rather in the field of biblical scholarship. This multilateral conflict within Dutch Calvinism made the ideal of a unified church untenable.


Author(s):  
Mogens Lærke

This chapter is mostly dedicated to the historical circumstances and the intellectual context of Spinoza’s conception of the freedom of philosophizing. In the Dutch universities during the middle decades of the seventeenth century, the expression “freedom of philosophizing” was inseparable from disputes between Cartesian philosophers and Calvinist theologians about academic freedom and the separation of philosophy from theology. Spinoza, however, widened the scope of the expression and brought it into contact with another broad controversy regarding freedom of religious conscience going back to the early years of the Dutch Republic in the later sixteenth century and the controversy between Lipsius and Coornhert. The chapter argues that it was Spinoza who first managed to bring these two conceptions of academic freedom and freedom of religious conscience together under a single, systematic conception of libertas philosophandi.


1965 ◽  
Vol 4 (2) ◽  
pp. 54-65
Author(s):  
F. K. Dawson

2021 ◽  
Vol 57 ◽  
pp. 163-184
Author(s):  
Elise Watson

The institutional Catholic Church in seventeenth-century Amsterdam relied on the work of inspired women who lived under an informal religious rule and called themselves ‘spiritual daughters’. Once the States of Holland banned all public exercise of Catholicism, spiritual daughters leveraged the ambiguity of their religious status to pursue unique roles in their communities as catechists, booksellers and enthusiastic consumers of print. However, their lack of a formal order caused consternation among their Catholic confessors. It also disturbed Reformed authorities in their communities, who branded them ‘Jesuitesses’. Whilst many scholars have documented this tension between inspired daughter and institutional critique, it has yet to be contextualized fully within the literary culture of the Dutch Republic. This article suggests that due to the de-institutionalized status of the spiritual daughters and the discursive print culture that surrounded them, public criticism replaced direct censure by Catholic and Reformed authorities as the primary impediment to their inspired work.


History ◽  
2006 ◽  
Vol 91 (304) ◽  
pp. 630-631
Author(s):  
ELIZABETH EDWARDS

The selection of hospital sites is one of the most important choice a decision maker has to take so as to resist the pandemic. The decision may considerably affect the outbreak transmission in terms of efficiency , budget, etc. The main targeted objective of this study is to find the ideal location where to set up a hospital in the willaya of Oran Alg. For this reason, we have used a geographic information system coupled to the multi-criteria analysis method AHP in order to evaluate diverse criteria of physiological positioning , environmental and economical. Another objective of this study is to evaluate the advanced techniques of the automatic learning . the method of the random forest (RF) for the patterning of the hospital site selection in the willaya of Oran. The result of our study may be useful to decision makers to know the suitability of the sites as it provides a high level of confidence and consequently accelerate the power to control the COVID19 pandemic.


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