scholarly journals Jesuit Cardinals: An Introduction

2020 ◽  
Vol 7 (4) ◽  
pp. 521-525
Author(s):  
Robert A. Maryks

The strong resistance of Ignatius of Loyola (c.1491–1556), first superior general of the Society of Jesus (1541–56), to the promotion of his confrères to ecclesiastical offices of (arch)bishops and cardinals because such posts were contrary to the spirit of religious life, requires a brief explanation. Ignatius’s opposition was codified in the Jesuit Constitutions with a requirement that each professed Jesuit promise not to accept such dignities. Nonetheless, Loyola and his successors were occasionally pressured to acquiesce to possible papal appointments of different Jesuits to such offices. This issue of the Journal of Jesuit Studies focuses on six of approximately forty-nine cardinals (the definition of Jesuit cardinal can be sometimes tricky for the early modern period). These six represent different historical periods from the late sixteenth until the early twenty-first centuries and different geographical areas, both of origin and of operation (they did not always coincide): Péter Pázmány (1570–1637), Johann Nidhard (1607–81), Giovanni Battista Tolomei (1653–1726), Johann Baptist Franzelin (1816–86), Pietro Boetto (1871–1946), and Adam Kozłowiecki (1911–2007).

2020 ◽  
Vol 43 (1) ◽  
pp. 9-50
Author(s):  
Camilla Russell

The Jesuit missions in Asia were among the most audacious undertakings by Europeans in the early modern period. This article focuses on a still relatively little understood aspect of the enterprise: its appointment process. It draws together disparate archival documents to recreate the steps to becoming a Jesuit missionary, specifically the Litterae indipetae (petitions for the “Indies”), provincial reports about missionary candidates, and replies to applicants from the Jesuit superior general. Focusing on candidates from the Italian provinces of the Society of Jesus, the article outlines not just how Jesuit missionaries were appointed but also the priorities, motivations, and attitudes that informed their assessment and selection. Missionaries were made, the study shows, through a specific “way of proceeding” that was negotiated between all parties and seen in both organizational and spiritual terms, beginning with the vocation itself, which, whether the applicant departed or not, earned him the name indiano.


Author(s):  
David R. M. Irving

The Society of Jesus has long been recognized for its global contribution to the study, practice, and dissemination of European music in the early modern period, and especially for its interactions with non-European music cultures. In Europe, Jesuit colleges played a seminal role in music education and the development of music in drama, major sacred works were composed by or for Jesuits, and treatises on music were written by Jesuit theorists. In the Americas and on islands in Southeast Asia and the Pacific, music served as a device for evangelization and conversion of indigenous peoples; in some of the missions, European music was cultivated to a level reported as comparable with standards of cities in Europe. Meanwhile, elite Jesuit scholars who gained access to high courts in Asia engaged in dialogue with local scholars, impressing powerful potentates and distinguishing themselves through their talent in music and their skills in astronomy, mathematics, cartography, languages, and diplomacy. This chapter surveys and critiques the diverse role of music within the global missions of the early modern Society of Jesus, with case studies drawn from Europe, the Americas, and Asia.


Author(s):  
Christopher T. Fleming

An account of theories of ownership (svatva) and inheritance (dāya) in Sanskrit jurisprudential literature (Dharmaśāstra). This book examines the evolution of different?juridical models of inheritance—in which families held property in trusts or in tenancies-in-common—against the backdrop of related developments in the philosophical understanding of ownership in the Sanskrit text-traditions of hermeneutics (Mīmāṃsā) and logic (Nyāya) respectively. Ownership and Inheritance reconstructs medieval Sanskrit theories of property and traces the emergence of various competing schools of Sanskrit jurisprudence during the early modern period (roughly fifteenth to nineteenth centuries) in Bihar, Bengal, and Varanasi. The book attends to the ways in which ideas from these schools of jurisprudence shaped the codification of Anglo-Hindu personal law by administrators of the British East India Company during the late eighteenth and early nineteenth centuries. While acknowledging the limitations of colonial conceptions of Dharmaśāstra as positive law, Ownership and Inheritance argues for far greater continuity between pre-colonial and colonial Sanskrit jurisprudence than accepted previously. Finally, this monograph charts the transformation of the Hindu law of inheritance—through precedent and statute—over the late nineteenth, twentieth, and early twenty-first centuries.


Author(s):  
Charles Andrews

Historians of the future will no doubt focus on the transformative role of Internet-based communications as they have changed human interaction in the late twentieth and early twenty-first centuries.  The introduction of modern postal services in Japan and elsewhere in the nineteenth century produced effects no less profound: citizens were connected to each other and their governments by reliable and relatively speedy delivery of letters, newspapers, and parcels.  Japan’s postal system was a great success, but the communications practices of the Japanese prior to the establishment of the post played an important role in that success.  Courier services—the so-called hikyakuya—of the early modern period survived and ultimately became today’s Nippon Tsūun (Nittsū), and global logistical corporation.  This article surveys the development of early modern Japanese communications, demonstrating the indispensible role that Nittsū’s company history plays in understanding that development.


2021 ◽  
pp. 29-55
Author(s):  
Regina Toepfer ◽  
Peter Burschel ◽  
Jörg Wesche

AbstractThe introduction offers insights into the praxeological approach of the SPP 2130 “Early Modern Translation Cultures”. Translation is considered a central and ubiquitous cultural technique of the Early Modern period, and one that contributed decisively to shaping that epoch. The SPP 2130 takes current translation studies theories as its point of departure, historicizes them, and applies them to Early Modern translation phenomena. It combines philological, anthropological, and societal translation concepts to develop a definition of translation that lends itself well to an interdisciplinary approach and provides a workable basis not only for the study of languages and literatures, but also for the scholarly investigation of images, music, and history. The graduated conception of translation makes it possible to take widely differing translation methods and practices into account and to examine not only inter- and intralingual translations but also intermedial, intercultural, and performative translation processes.


Almanack ◽  
2020 ◽  
Author(s):  
Mariana Dantas ◽  
Emma Hart

Abstract: This dossier argues that the historical phenomena of the urban and the global have interacted in a dialogical fashion: urban dynamics sustained the creation of a modern and globally connected world while the global movement of people, goods, ideas, and practices helped to define urban realities and ideals. The perspective that emphasizes the interconnection between the city and globalization-the global city-is prevalent in urban studies that focus on the late twentieth and early twenty-first centuries. Applying the same analytical perspective to the early modern period using an implicit comparison between different urban centers and communities elucidates the role cities like Rio de Janeiro played in that era of globalization, as well as the impact that historical moment had on the city.


Yiddish ◽  
2020 ◽  
pp. 95-107
Author(s):  
Jeffrey Shandler

The place of Yiddish in Jewish religiosity is complex, playing a distinct but integral role in the internal bilingualism of traditional Ashkenazi worship and devotional scholarship. Yiddish became an important vehicle of what might be termed “popular religion” in the early modern period in the form of instructional manuals, supplementary liturgy, and translations of sacred texts. The language has been imbued with a distinct spiritual significance by Hasidim, who currently make the most extensive use of Yiddish in religious life. Conversely, Yiddish has been an important language for ardently secular Jews, for some of whom the language has replaced religious observance as their defining rubric of Jewishness.


2017 ◽  
Vol 4 (1) ◽  
pp. 1-27
Author(s):  
Markus Friedrich

This paper investigates the influence of geographical distance on the practices and concepts of Jesuit administration in the early modern period. It discusses in particular select letters by Alessandro Valignano from East Asia, to demonstrate how loyal Jesuits in the Far East asked for administrative adjustments in order to overcome the enormous infrastructural difficulties involved in upholding constant epistolary communication with Rome. Valignano over and again stressed both the difference and the distance between Asia and Europe and thought that both factors necessitated an accommodation of the order’s organizational framework. This case study thus helps address the broader questions of how the members of the Society of Jesus conceived of global space. It becomes clear that, while they hoped for institutional unity and insisted frequently on procedural uniformity, they also openly acknowledged that due to distance and cultural differences there never could exist an entirely homogeneous, single global Jesuit space.


2019 ◽  
Vol 6 (2) ◽  
pp. 187-195
Author(s):  
Alison C. Fleming

The visual arts are a powerful tool of communication, a fact recognized and utilized by the Jesuits from the foundation of the order. The Society of Jesus has long used imagery, works of art and architecture, and other aspects of visual and material culture for varied purposes, and the five articles in this issue of the Journal of Jesuit Studies explore how the art they commissioned exemplifies the ideals, goals, desires, and accomplishments of the Society. In particular, these five scholars examine a wide array of images and ideas to consider myriad relationships between the Society and works of art in the early modern period, and the implications of their increasingly global footprint.


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