From World War to Cold War: Churchill, Roosevelt, and the International History of the 1940s

The destruction of Japan’s empire in August 1945 under the military onslaught of the Allied Powers produced a powerful rupture in the histories of modern East Asia. Everywhere imperial ruins from Manchuria to Taiwan bore memoires of a great run of upheavals and wars which in turn produced revolutionary uprisings and civil wars from China to Korea. The end of global Second World War did not bring peace and stability to East Asia. Power did not simply change hands swiftly and smoothly. Rather the disintegration of Japan’s imperium inaugurated a era of unprecedented bloodletting, state destruction, state creation, and reinvention of international order. In the ruins of Japan’s New Order, legal anarchy, personal revenge, ethnic displacement, and nationalist resentments were the crucible for decades of violence. As the circuits of empire went into meltdown in 1945, questions over the continuity of state and law, ideologies and the troubled inheritance of the Japanese empire could no longer be suppressed. In the Ruins of the Japanese Empire takes a transnational lens to this period, concluding that we need to write the violence of empire’s end – and empire itself - back into the global history of East Asia’s Cold War.


Author(s):  
Dora Vargha

Concerns over children’s physical health and ability were shared experiences across post–World War II societies, and the figure of the child was often used as a tool to reach over the Iron Curtain. However, key differences in how children with polio were perceived, and as a result treated, followed Cold War fault lines. Concepts of an individual’s role in society shaped medical treatment and views of disability, which contributed to the celebrated polio child in one environment and her invisibility in another. Thus, through the lens of disability, new perspectives have emerged on the history of the Cold War, polio, and childhood.


Author(s):  
Andrew Denson

This chapter describes the expansion of removal commemoration in the post-World War Two decades, focusing particular attention on Georgia's reconstruction of New Echota, the capital of the Cherokee Nation. While the project began as a local effort to promote heritage tourism, state officials applied a loftier theme to the commemoration, describing the site as an apology for Georgia's part in removal. The chapter examines the New Echota project in the context of the South's civil rights-era politics and as an example of American Cold War culture. It argues that the commemoration of the Trail of Tears offered white southerners a politically safe way to contemplate their region's history of racial oppression. The New Echota project included very little Cherokee participation, a feature that suggests the organizers assumed modern Cherokees were mostly irrelevant to their work in Georgia. The New Echota project required Cherokees to act as witnesses to commemorative acts conducted by non-Indians. It did not require them to participate as authors of those commemorations.


1988 ◽  
Vol 20 (1) ◽  
pp. 167-189 ◽  
Author(s):  
Leslie Bethell ◽  
Ian Roxborough

The importance of the years of political and social upheaval immediately following the end of the Second World War and coinciding with the beginnings of the Cold War, that is to say, the period from 1944 or 1945 to 1948 or 1949, for the history of Europe (East and West), the Near and Middle East, Asia (Japan, China, South and East Asia), even Africa (certainly South Africa) in the second half of the twentieth century has long been generally recognised. In recent years historians of the United States, which had not, of course, been a theatre of war and which alone among the major belligerents emerged from the Second World War stronger and more prosperous, have begun to focus attention on the political, social and ideological conflict there in the postwar period – and the long term significance for the United States of the basis on which it was resolved. In contrast, except for Argentina, where Perón's rise to power has always attracted the interest of historians, the immediate postwar years in Latin America, which had been relatively untouched by, and had played a relatively minor role in, the Second World War, remain to a large extent neglected. It is our view that these years constituted a critical conjuncture in the political and social history of Latin America just as they did for much of the rest of the world. In a forthcoming collection of case studies, which we are currently editing, the main features of the immediate postwar period in Latin America, and especially the role played by labour and the Left, will be explored in some detail, country by country.1In this article, somewhat speculative and intentionally polemical, we present the broad outlines of our thesis.


2010 ◽  
Vol 40 (4) ◽  
pp. 541-566
Author(s):  
Eileen M. Angelini ◽  
Albert Braz ◽  
Kevin J. Christiano ◽  
Patrick Coleman ◽  
Clifford Egan ◽  
...  

2012 ◽  
Vol 9 (3) ◽  
pp. 565-595 ◽  
Author(s):  
NICOLE SACKLEY

The history of the rise and fall of “modernization theory” after World War II has been told as a story of Talcott Parsons, Walt Rostow, and other US social scientists who built a general theory in US universities and sought to influence US foreign policy. However, in the 1950s anthropologist Robert Redfield and his Comparative Civilizations project at the University of Chicago produced an alternative vision of modernization—one that emphasized intellectual conversation across borders, the interrelation of theory and fieldwork, and dialectical relations of tradition and modernity. In tracing the Redfield project and its legacies, this essay aims to broaden intellectual historians’ sense of the complexity, variation, and transnational currents within postwar American discourse about modernity and tradition.


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