What are the Spiritual Sacrifices of 1 Peter 2:5? Some Light from Philo of Alexandria

2015 ◽  
Vol 87 (1) ◽  
pp. 3-17
Author(s):  
Philip Richardson

Peter’s reference to ‘spiritual sacrifices’ in 1 Pet. 2:5 is unspecified and scholars have proposed a variety of possible solutions to identify their referent. In this paper, we shed light on this question by considering how the term may have been heard by the readers in their historical context. Most scholars consider the audience to be majority Gentile and clearly in a diaspora setting (1 Pet. 1:1). Philo, as a Hellenistic Jewish author writing to the diaspora, has much to say about spiritual sacrifices, connecting them with the rational soul of virtue, which is purified from the passions and issues in virtuous conduct. Returning to 1 Peter, we observe the wider context of 1 Pet. 2:5 emphasizes purity of heart and soul, a disciplined mind and a self-controlled avoidance of passion, which also issues in virtuous conduct. This framework would have helped the original readers to identify the spiritual sacrifices.

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
John Capps

Abstract John Dewey’s theory of truth is widely viewed as proposing to substitute “warranted assertibility” for “truth,” a proposal that has faced serious objections since the late 1930s. By examining Dewey’s theory in its historical context – and, in particular, by drawing parallels with Otto Neurath’s concurrent attempts to develop a non-correspondence, non-formal theory of truth – I aim to shed light on Dewey’s underlying objectives. Dewey and Neurath were well-known to each other and, as their writing and correspondence make clear, they took similar paths over the mid-century philosophical terrain. I conclude that Dewey’s account of truth is more principled, and more relevant to historical debates, than it first appears.


Genealogy ◽  
2021 ◽  
Vol 5 (3) ◽  
pp. 68
Author(s):  
Ed A. Muñoz

While there has been an explosion of scholarly interest in the historical and contemporary social, economic, and political status of U.S. Latinx individuals and communities, the majority focuses on traditional Southwestern U.S., Northeastern U.S., and South Florida rural/urban enclaves. Recent “New Destinations” research, however, documents the turn of the 21st century Latinx experiences in non-traditional white/black, and rural/urban Latinx regional enclaves. This socio-historical essay adds to and challenges emerging literature with a nearly five-century old delineation of Latinidad in the Intermountain West, a region often overlooked in the construction of Latina/o identity. Selected interviews from the Spanish-Speaking Peoples in Utah Oral History and Wyoming’s La Cultura Hispanic Heritage Oral History projects shed light on Latinidad and the adoption of Latinx labels in the region during the latter third of the 20th century centering historical context, material conditions, sociodemographic characteristics, and institutional processes in this decision. Findings point to important implications for the future of Latinidad in light of the region’s Latinx renaissance at the turn of the 21st century. The region’s increased Latino proportional presence, ethnic group diversity, and socioeconomic variability poses challenges to the region’s long-established Hispano/Nuevo Mexicano Latinidad.


1997 ◽  
Vol 31 (3) ◽  
Author(s):  
G. J. Van Wyk ◽  
F. J. Van Rensburg

This article attempts to do the foundational work for a construct of the probable socio-historic context of household servants mentioned in 1 Peter 2:18. The article provides a general perspective of the different social classes, especially the lower classes in the Graeco-Roman society during the first century A.D. It is proposed that not all slaves were part of the lowest level of the social structure and that not all Roman citizens were equal or functioned as part of the top level of the social pyramid. Many slaves were indeed household servants. Some ex­- slaves (freedmen and freedwomen), however, were also classified according to this category. It is possible and probable that some (poor) citizens and (poor) foreigners were household servants.


2017 ◽  
Vol 51 (2) ◽  
Author(s):  
George Lotter ◽  
Timothy Van Aarde

This article is dedicated to Professor Sarel van der Merwe as missiologist and what he had done for the cause of the missio Dei in South Africa. The role of the laity in the missio Dei was one of the most significant developments followed by most church denominations. The priesthood of believers was the reformational perspective rediscovered by Martin Luther. The reformed tradition rediscovered the role of the laity in missions, which the Baptist church tradition has now developed most extensively in terms of missions. The Catholic Church has recognised the apostolicity of the laity in a decree called ‘Apostolicam Actuositatem’ at the Second Vatican Council in response to the crises of the church. The charismatics gave recognition to the role of the laity through the spiritual gifts of each believer. The role of the laity and of the priesthood of believers has its biblical precedent and foundation in 1 Peter 2:5, 9 and Ephesians 4:1–16. The contribution of Ephesians is that it provides the church with a missional mandate for the ordinary believer to participate in the missio Dei –, a mandate that has to be rediscovered in every age. The priesthood of believers provides an orientation for a biblical missional ecumenism. 


Author(s):  
Mona Pinchis-Paulsen

Today, there are an unprecedented number of disputes at the World Trade Organization (“WTO”) involving national security. The dramatic rise in trade disputes involving national security has resuscitated debate over the degree of discretion afforded to WTO Members as to when and how to invoke Article XXI, the Security Exception, of the General Agreement on Tariffs and Trade (“GATT”), with binding effect. The goal of this article is to shed light on contemporary questions and concerns involving national security and international trade, particularly questions involving the appropriate invocation of Article XXI GATT, through careful attention to the article’s historical context. The article elucidates the diverse strategic and economic considerations that shaped the meaning of U.S. national security interests at the time when national delegations were drafting the post-war multilateral trade system, the ITO. It demonstrates how these interests, in turn, created the language, phrasing, and placement of the security exception within the ITO Charter, and details when and how this was adopted in the GATT. This article argues that analyzing internal U.S. practice into the making of Article XXI is relevant for current and future efforts to interpret the exception, thereby contributing to existing literature on Article XXI GATT. It provides the internal deliberations of U.S. officials who served as key architects of the multilateral trade system and of the ITO Charter’s security exception. Additionally, the article captures a fascinating story as to how different U.S. agencies competed to define U.S. foreign and economic policies at the time and shows how the compromises struck help to explain the making of article XXI GATT.


2021 ◽  
Vol 12 (1) ◽  
pp. 369-380
Author(s):  
Zhanerke Shaygozova ◽  
Madina Sultanowa

The article analyzes the cultural and creative heritage of artists of Polish descent who found themselves in Kazakhstan for various reasons in the period from the middle of the 19th to the end of the 20th centuries. In addition to their unconditional artistic value, the results of their creative efforts are of great scientific importance for modern Kazakhstan as unique ethnographic sources and documentary evidence of the daily graft and life of the Kazakh steppe. Domestic historical science already has a certain reserve dedicated to various sociopolitical, cultural and economic aspects of Kazakh-Polish relations, where the deportation of Poles and the formation of Kazakhstan’s Polonia are of particular importance. However, the creative heritage of Polish artists in Kazakhstan fell into the field of vision of scientists extremely occasionally. While its cultural and art historical context is able to shed light on many facets of the history, ethnography and culture of the Kazakh people. During the research, retrospective, comparative-historical and formal-stylistic campaigns were used. The result of the research is a retrospective analysis of the works of some of the most prominent Polish artists, due to various factors, for whom the Great Steppe has become not only a home, but also a source of inspiration and strength.


2019 ◽  
Vol 50 (2) ◽  
pp. 192-220
Author(s):  
María José Martínez Usó ◽  
Francisco J. Marco Castillo

Existing research dealing with astronomical observations from medieval Europe have extensively covered topics such as solar and lunar eclipses and sightings of comets and meteors, but no compilation of occultations of planets by the Moon has been carried out and, till now, the data have remained scattered in different publications. The main reasons for this are the small number of observations that has reached us, their limited use for calculation of parameters associated with the rotation of the Earth, and the fact that between the fifth and fifteenth centuries, the period that we consider, almost none of these observations were made scientifically, since they usually appear in narrative texts, be they chronicles or annals. Our purpose is to make a compilation of these phenomena, trying to shed light on some of the most controversial observations after examining them in their historical context. We will examine European sources, but, occasionally, we will also consider reports from other parts of the world to make comparisons, when necessary.


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