“As if Empires Were Great and Wonderful Things”: A Critical Reassessment of the British Empire During World War Two in Louis de Bernières’ Captain Corelli’s Mandolin, Mark Mills’ The Information Officer and Kazuo Ishiguro’s When We Were Orphans

2015 ◽  
pp. 217-239
Keyword(s):  
2011 ◽  
Vol 4 (2) ◽  
pp. 199-231 ◽  
Author(s):  
Peter Clarke

The English-speaking peoples' is a phrase indelibly associated with Winston Churchill, both as politician and as author. It is often assumed that this concept originated in socially privileged, politically conservative and generally establishment-minded circles and that it achieved its greatest currency in the Churchill-Roosevelt era spanning World War Two. But how much interest had Churchill actually shown in the English-speaking peoples in his early career? This artcile looks for the historical origins of the concept, initially by exploring the databases of some leading British and American newspapers. The significance of the American Civil War, in generating a common language of democratic populism, becomes clear. Likewise the use of Anglo-Saxonist terminology, not least by whiggish historians, is examined, as are concepts like Greater Britain and the term Commonweath as applied to the British Empire. Historians will not be surprised to learn that all these usages changed over time, appealing to different constituencies, and responding to political as well as intellectual influences. Thus the concept of the English-speaking peoples had its own history, long before it became a subject for the pen, and for the tongue, of Winston Churchill.


2020 ◽  
Vol 11 (2) ◽  
pp. 188-203
Author(s):  
Roy Jones ◽  
Tod Jones

In the speech in which the phrase ‘land fit for heroes’ was coined, Lloyd George proclaimed ‘(l)et us make victory the motive power to link the old land up in such measure that it will be nearer the sunshine than ever before … it will lift those who have been living in the dark places to a plateau where they will get the rays of the sun’. This speech conflated the issues of the ‘debt of honour’ and the provision of land to those who had served. These ideals had ramifications throughout the British Empire. Here we proffer two Antipodean examples: the national Soldier Settlement Scheme in New Zealand and the Imperial Group Settlement of British migrants in Western Australia and, specifically, the fate and the legacy of a Group of Gaelic speaking Outer Hebrideans who relocated to a site which is now in the outer fringes of metropolitan Perth.


1992 ◽  
Vol 13 (2) ◽  
pp. 101-126
Author(s):  
Hans Levy

The focus of this paper is on the oldest international Jewish organization founded in 1843, B’nai B’rith. The paper presents a chronicle of B’nai B’rith in Continental Europe after the Second World War and the history of the organization in Scandinavia. In the 1970's the Order of B'nai B'rith became B'nai B'rith international. B'nai B'rith worked for Jewish unity and was supportive of the state of Israel.


2007 ◽  
Vol 24 (4) ◽  
pp. 1-25 ◽  
Author(s):  
Saad Omar Khan

This paper examines British approaches to the caliphate from the beginning of the First World War to the aftermath of its dissolution in 1924. Background will be given as to how the Islamic conception of the caliphate shifted over time. British use of the caliphate as a political tool in the nineteenth century is also examined, especially with regards to how strong British-Ottoman ties prior to the First World War affected India’s Muslims. The primary focus, however, will be on British ties with King Hussein of the Hejaz. British suggestions of an Arab caliphate encouraged the idea that Hussein should assume the title of caliph, which would later be a cause of agitation and concern for British policy in the British Empire. This is especially true with regards to India, as fear of Indo-Muslim opinion would deeply influence British policy when it came to the Ottoman Empire’s position in the post-bellum period. With the creation of the Turkish Republic and the subsequent disestablishment of the Ottoman caliphate, Hussein, sharif of the Hejaz, would officially announce his claim to the title. This dismayed the British foreign policy establishment, which strove to avoid suggestions of complicity lest further anti-British activity be encouraged in India. Eventually, the end of Hussein would come from Ibn Saud, his principle rival in the Arab world. Despite Hussein’s status as a British ally, the widespread anger against him in the Islamic world over the caliphate would persuade the British to distance themselves from him and his religious pretensions.


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