scholarly journals The Political Theater and Theatrical Politics of Andrea Giacinto Cicognini: Il Don Gastone di Moncada (1641)

2008 ◽  
Vol 8 (2) ◽  
pp. 31-39 ◽  
Author(s):  
adrian peace

The biannual mega-event of Terra Madre is now established as the political flagship of the Slow Food movement. It assembles in Turin the leading cosmopolitan figures of this neo-tribal, post modern organization, along with several thousand of its ordinary members, who were drawn in 2006 from the ranks of food producers, cooks and academics. The most significant secular rituals of Terra Madre involve the theatrical celebration of its global character, beginning with the assembly of representatives from some 1600 ““food communities”” distributed throughout the world. Equally important are the many smaller scale activities in which the details of the movement's politics are articulated and embellished, at times in strikingly rhetorical ways. In this paper, which is based on ethnographic research, the theatrical and rhetorical qualities of Terra Madre as a political spectacle are explored in some detail. It is argued, in conclusion, that what is inadvertently exposed are some of the political myths which lie at the core of the Slow Food movement's contemporary philosophy.


2010 ◽  
Vol 62 (1) ◽  
pp. 132-133
Author(s):  
Joshua E. Polster

2021 ◽  
Vol 24 (2) ◽  
pp. 101-109
Author(s):  
Lada Prokopovych

The socio-political life of society presupposes communication between the authorities and the people, and the people with the authorities. This communication can be carried out in various forms, including with elements of theatricality (play, performance, artistry, costumes and sets, drama, direction, etc.). The Covid-19 pandemic has largely changed the socio-political life of different countries, but has not canceled the desire of people to theatricalize this life. This is evidenced, in particular, by the protests against the Covid-quarantines, which added new techniques and subjects to the repertoire of the political “theater”. The purpose of this study is to identify elements of theatricality in protests against Covid-quarantines and to interpret them in a socio-philosophical aspect. The methodological strategy of this study is based on the concept of theatricality of socio-communicative manifestations of culture. This concept allows us to comprehend the essence and forms of existence of social reality in the dynamics of their changes with a change in the cultural (political, socio-economic, informational, etc.) context. As a result of the study, it was found that many protests against quarantine restrictions are characterized by theatrical component withe elements such as play, performance, costumes and scenery, corresponding drama, etc. This is due to the fact that any protest action (whether it be a mass meeting or an individual protest) is a public event addressed to a specific audience to which a specific message needs to be conveyed. However, it was found that in protests against lockdowns, the theatrical component manifests itself in different ways at different stage of the pandemic. During the first wave, elements of costumed performances and comic antics prevailed in them, but for the second wave mass rallies became characteristic, most of which end in clashes with the police. There is much less theatrical content in these actions. This indicates that the theatrical component of the protest action lasts only as long as there is hope for a dialogue with the authorities. When the people do not receive answers to their questions, they begin to use other forms of communication with the authorities.


Author(s):  
Yana Meerzon

This chapter discusses the aesthetics and ethics of staging exile and migration as one of the focus points in the political theater of today. It argues that political theater has the power to engage with the strategies of critical countermapping of migration. Using affect, immersion, and embodiment, it can rehumanize migrants, the underclass, and national abjects. It can also stage the uniqueness of individual journeys within the impersonality of the global movements. Political theater can give voice to an asylum seeker and can return dignity to a victim. Telling stories about migration and confronting the bodies of the performers-refugees with the bodies of the spectators–their hosts, it can turn a nameless migrant into a proper individual, someone who possesses their personal history, memory, agency, and identity. Bringing stories of migration to the homes of those people who practice mixophobia, political theater can make the stranger relatable. The play The Jungle (2017), written by Joe Murphy and Joe Robertson, directed by Stephen Daldry and Justin Martin for the Good Chance Theatre, and presented by the National Theatre and the Young Vic in London, serves this chapter as its primary example of how political theater can educate its audiences about the other and help them realize that this other is already within us.


1985 ◽  
Vol 58 (2) ◽  
pp. 353
Author(s):  
Kathryn Hansen ◽  
Rustom Bharucha

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