Becoming Irish Catholics

2021 ◽  
pp. 228-275
Keyword(s):  
Irish Catholics

scholarly journals ‘Scrupulous and Timid Conformism’: Ireland and the Reception of the Liturgical Changes of Vatican II

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 545
Author(s):  
Gary Carville
Keyword(s):  
Vatican Ii ◽  
Time Span ◽  
Second Vatican Council ◽  
The People ◽  
Vatican Council ◽  
Short Time Span ◽  
Irish Catholics ◽  
Catholic Tradition ◽  
Short Time ◽  
The Church

The Second Vatican Council and, in particular, its Constitution on the Sacred Liturgy, changed much in the daily life of the Church. In Ireland, a country steeped in the Catholic tradition but largely peripheral to the theological debates that shaped Vatican II, the changes to liturgy and devotional practice were implemented dutifully over a relatively short time span and without significant upset. But did the hierarchical manner of their reception, like that of the Council itself, mean that Irish Catholics did not receive the changes in a way that deepened their spirituality? And was the popular religious memory of the people lost through a neglect of liturgical piety and its place in the interior life, alongside what the Council sought to achieve? In this essay, Dr Gary Carville will examine the background to the liturgical changes at Vatican II, the contribution to their formulation and implementation by leaders of the Church in Ireland, the experiences of Irish Catholic communities in the reception process, and the ongoing need for a liturgical formation that brings theology, memory, and practice into greater dialogue.

scholarly journals Irish bishops and clergy in exile in mid-seventeenth-century France

2008 ◽  
Vol 36 (141) ◽  
pp. 16-37 ◽  
Author(s):  
René d’Ambrières ◽  
Éamon Ó Ciosáin
Keyword(s):  
Seventeenth Century ◽  
Home Country ◽  
Low Countries ◽  
Catholic Priests ◽  
Large Numbers ◽  
Irish Catholics ◽  
The Military

After the Cromwellian conquest of Ireland, hundreds of Catholic priests and religious were forced into exile on the Continent, with many seeking refuge in France, Spain and the Spanish Low Countries. For some, refuge was temporary while awaiting political developments and toleration in the home country; for others, it was permanent. The sheer numbers involved – in the hundreds (see below) – mark this as a new phenomenon in the migration of Irish Catholics to France. Although large numbers of Irish soldiers arrived there in the late 1630s and again from 1651 onwards, as Ireland was cleared of regiments connected with the Confederation of Kilkenny, the volume of priests and seminarians migrating to France had hitherto been on a much smaller scale than that of the military.

The lords of humankind re-visited

2003 ◽  
Vol 66 (3) ◽  
pp. 472-485 ◽  
Author(s):  
CATHERINE HALL
Keyword(s):  
Middle Class ◽  
Black Men ◽  
British Empire ◽  
Body Politic ◽  
Large Numbers ◽  
The World ◽  
Irish Catholics ◽  
The Way

This article uses the World Anti-Slavery Convention of 1840, and the way in which it was represented in Benjamin Robert Haydon's painting of it, to reflect on the ways in which Britons thought of themselves as an ’imperial people’, ’lords of humankind’, fit to rule over others. The Whig reforms of the 1830s had brought the enfranchisement of large numbers of middle-class men, and the emancipation of the enslaved across the British Empire. Excavating the assumptions of the abolitionists who gathered at the Convention allows us to see how new hierarchies of difference were encoded by 1840, placing freed black men, middle-class women and Irish Catholics on the margins of the new body politic.

scholarly journals Irish in Ontario during the Victorian era

2021 ◽  
Author(s):  
Theresa Rose White
Keyword(s):  
Social Inclusion ◽  
Historic Period ◽  
Victorian Era ◽  
Irish Catholics ◽  
Immigration And Settlement

This paper discusses the immigrant Irish in Ontario during the Victorian era. Through analytic lenses of xenophobia and social inclusion the historic period is analyzed in the context of immigration and settlement. The two major groups discussed are the Protestant Orangemen and the Irish Catholics. The ruling Protestant class had a great deal of influence over the settlement of the Irish Catholics as this paper discusses. The exclusion and inequity of the Irish Catholics within Ontario is the crux of this paper.

Co-operation, compromise and confrontation: the Universal News, 1860–69

2007 ◽  
Vol 35 (139) ◽  
pp. 311-326
Author(s):  
Anthony McNicholas
Keyword(s):  
Church And State ◽  
Great Majority ◽  
Political Environment ◽  
Central Question ◽  
Irish Nationalism ◽  
The Press ◽  
Religious Sensibility ◽  
Irish Catholics ◽  
History Of ◽  
The Church

The Universal News was published in London for nine years between December 1860 and December 1869. It originated as a co-operative effort between Irish and English Catholics to produce a newspaper which, though essentially secular, was to be imbued with a religious sensibility. The great majority of Catholics, however, were by this stage overwhelmingly Irish and wanted news of Ireland and Irish politics. This was not necessarily to the taste of all, so from the outset a balancing act was required between the wants and needs of English and Irish Catholics. This was not to be without its problems, for as the decade progressed and the struggle developed between a secular Irish nationalism and church and state, divisions deepened. The Universal News quickly became a paper for Irish Catholics, spanned a turbulent decade and mirrored in its own history both the internal and external struggles of the Irish in England. Furthermore, the history of the Universal News demonstrates the centrality, in Irish journalism in England, of the influence of the church, and the central question for the press of the migrants was how, in a hostile political environment, to produce and sustain newspapers that were at the same time secular but operated within a system of distribution particularly sensitive to clerical control.

‘The Most Portentous Event in Modern History’: Ireland Before and After the Peterloo Massacre

2019 ◽  
pp. 140-159
Author(s):  
James Kelly
Keyword(s):  
Nineteenth Century ◽  
Public Speaking ◽  
Radical Politics ◽  
Modern History ◽  
Political Repression ◽  
Common Cause ◽  
Before And After ◽  
Irish Catholics ◽  
Irish Question

This chapter looks at Irish responses to Peterloo. It looks at the relations between radical reformers and the movement for Catholic Emancipation. The kind of political repression that was enacted in Manchester in August of that year was more common in Ireland, and reformers made common cause with Irish Catholics, many of whom were beginning to migrate to the industrial towns of Northern England. Ireland gave English reformers a cautionary example of tyrannical government, while Irish writers and politicians saw in Peterloo an illustration of the English establishment's true coercive colours. There was however a deeper sense in which Peterloo and the Irish Question were imbricated in early nineteenth-century culture. The role of public speaking, the control of potentially subversive speech, and the challenge of radical politics to traditional standards of rhetoric and oratory were all brought into focus in the years leading to the massacre.

The Transfer of Racism: Did Liverpool’s Black and Chinese Communities Become ‘New Aliens’?

2017 ◽  
Author(s):  
Keith Daniel Roberts
Keyword(s):  
Irish Catholics

Chapter seven assesses whether the introduction of ‘new aliens’ into Liverpool, in the form of the Afro/Caribbean and Chinese communities, may have provided an alternative focus for prejudice, which had ‘previously’ been directed primarily towards Irish Catholics. The chapter examines but also challenges this perspective, highlighting that Liverpool has some of the oldest and most established Black and Chinese communities in Europe. In doing, it is demonstrated that anti-Black and anti-Chinese racism became more discernible than sectarianism.

Ambiguous Welcome: The Protestant Response to American Catholics

2019 ◽  
pp. 21-42
Author(s):  
Patrick Allitt
Keyword(s):  
Civil War ◽  
Religious Conversion ◽  
Colonial Era ◽  
Irish Catholics ◽  
American Catholic History ◽  
Catholic History ◽  
American Catholic

This chapter examines aspects of American Catholic history that lay outside the commonly told story of parishes and immigrants by surveying the efforts of American Protestants—from the colonial era to the present—to properly map that Catholic place in the life of their nation and their own religious sensibilities. It shows how the ambivalent greeting initially extended to Catholic immigrants by U.S. Protestants was shelved for outright hostility during the nativist era prior to the Civil War, when the mass emigration of impoverished, famine-stricken Irish Catholics greatly aggravated preexisting fears of “popish superstition.” At the same time a number of Protestants—often from elite backgrounds—found themselves powerfully drawn to Catholic art and ritual, and more than a few took the plunge into religious conversion.

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