2020 ◽  
Vol 8 (2) ◽  
pp. 21-37
Author(s):  
Robert Rosenberger ◽  

Imaging technologies “transform” an object of study into something we can visually perceive in the form of an image. In science and medicine, imaging technologies enact a large variety of transformations, sometimes changing the spatiality of an object of study (e.g., making a small thing big enough to see, bringing close something far away, etc.), or changing its temporality (e.g., providing a picture of a single moment). I make use of the postphenomenological philosophical perspective, and in particular the work of its founder, Don Ihde, for guidance in exploring the different ways that imaging technologies transform our world in the process of rendering it available to visual perception. The main project of this paper is to develop a provisional categorization of a large variety of image transformations common to science and medicine.


2020 ◽  
Vol 40 (3) ◽  
pp. 118-119
Author(s):  
Kirk Besmer
Keyword(s):  

1995 ◽  
Vol 38 ◽  
pp. 1-5
Author(s):  
Roger Fellows

The essays collected here do not constitute a philosophy of technology, in the sense which, for instance, Don Ihde requires. According to Ihde the philosopher of technology must reflectively analyse technology in such a way ‘as to illuminate features of the phenomenon of technology itself’. The contributors to this volume do not concern themselves with the essentiahst enterprise of defining technology; they more or less take it for granted that the reader is familiar with a variety of technologies such as Information Technology, and proceed from there. Hence the title is the conjunctive one of Philosophy and Technolog..


1988 ◽  
Vol 68 (2) ◽  
pp. 307-308
Author(s):  
Mark C. Taylor
Keyword(s):  

2017 ◽  
Vol 8 (2) ◽  
pp. 40-55
Author(s):  
Daniel Paul O'Brien

This paper addresses the performance of bodies through a postphenomenological framework developed by Don Ihde. Through his theory, I will argue how performance is central to the stories of two recent interactive artworks: Dennis Del Favero's Scenario (2011) and Blast Theory's A Machine to See With (2010). Both artworks are distinct interactive narratives that utilize the human body in different ways. In each experience, it is essential for the user's body to perform with a technology in order to move the story through a sequence of events. In doing so the user as a performing body co-authors the story by interfacing with a technology in a specific way. My readings of the artworks are based on interviews that I have conducted with each of the artists. I pair these accounts with Ihdeian analysis to explain how different types of technologies and different uses of a technology break down into different human-technology relationships. I use these relationships to show how the story in each artwork is mobilized through the body of the participant as a postphenomenological performance.


Author(s):  
Angela Frattarola

Chapter 1 questions why the early twentieth-century soundscape was called by its contemporaries “the age of noise,” and considers how the changing soundscape influenced listening practices. In particular, auditory technologies altered sound perception by creating new paths for intimacy, by exposing listeners to a cosmopolitan and bohemian world of new sounds, and by aestheticizing noise and sound through mechanical reproduction. Yet, why else might modernist literature emphasize sound in ways that the previous generation did not? Scholars such as Steven Connor, Jonathan Sterne, David Michael Levin, and Don Ihde hold that auditory experience has been neglected in modernity and philosophy, where sight is traditionally privileged. More importantly, some of these writers suggest that while the eye has a tendency to be distancing and analytical, the ear has the potential to connect humans to one another and their environment. Building on Martin Jay’s argument that a skepticism of vision began with turn-of-the-century thinkers, such as Henri Bergson, and modernist artists, this chapter argues that modernists include the auditory as a way of subverting visual-based notions of rationality and subjectivity rooted in antiquity and the Enlightenment.


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