Contraction as a Response to Group Threat: Demographic Decline and Whites’ Classification of People Who Are Ambiguously White

2020 ◽  
Vol 85 (2) ◽  
pp. 298-322 ◽  
Author(s):  
Maria Abascal

How do members of dominant groups, like White people in the United States, react when their privileged social status is threatened, for example, by the prospect of numeric decline? Prior studies identify two sets of reactions: (1) White people identify more strongly with ingroup members, and (2) they withhold material and symbolic resources from outgroup members. This study explores another possibility: White people may alter the boundary around Whiteness by redefining the criteria for membership. I use an original survey experiment to examine how demographic threat affects how White people in the United States classify people who are ambiguously White, and specifically people who are ambiguously White or Latino. The results reveal that White people are less—not more—likely to classify people who are ambiguously White or Latino as “White” under threat. The results contribute to a growing literature on the racial classification of multiracial and racially ambiguous people that has previously ignored ambiguity around the Latino category. They also speak to an active debate about demographic projections and the classification decisions on which they rest.

Author(s):  
Lionel K. McPherson

Understanding black American social identity has suffered from association with the race idea. Being black American is not a racial designation. The tendency to reduce color-conscious social identity to racial classification is a mistake. Black American social identity gets its “blackness” from traceable African ancestry and is marked by the legacy of slavery. Yet being black American has become an elective identity: Americans with visible African ancestry no longer must count as black. But this hardly threatens black social identity and black solidarity, which continue to represent resistance to dishonor and mistreatment attaching to blackness in the United States.


Slavic Review ◽  
2021 ◽  
Vol 80 (2) ◽  
pp. 245-257
Author(s):  
Korey Garibaldi ◽  
Emily Wang

This essay investigates interconnections between the novelist, Henry James, Ivan Turgenev, and Aleksandr Pushkin and identifies the racial subtext of these associations. Several scholars have connected Pushkin and James. But none of this scholarship has speculated on whether it was the poet's African heritage that was at the root of hidden connections between these authors. Moreover, though most scholarship on Pushkin's reception in the United States focuses on twentieth-century African American literature, his African heritage was publicized much earlier. In fact, nineteenth-century commentators on both sides of the Atlantic frequently discussed Pushkin's racial heritage as a canonical European writer of African descent. This essay recovers how Henry James used Pushkin's daughter, the morganatic Countess Merenberg, as a model for the racially ambiguous “morganatic” Baroness Münster in The Europeans (1878). A decade later, James seems to have invoked the Countess Merenberg once more in his rewriting of Pushkin's “The Queen of Spades” (1833) in The Aspern Papers (1888). While James publicly attributed Byron and Shelley as inspirations, the discourse surrounding the African heritage of Pushkin and his heirs helps explain why the novelist minimized and erased the racial lineage at the center of The Europeans and The Aspern Papers.


Author(s):  
Lewis M. Cowardin ◽  
Virginia Carter ◽  
Francis C. Golet ◽  
Edward T. Laroe

2009 ◽  
Vol 44 (1) ◽  
pp. 19-46
Author(s):  
CONSTANCE J. S. CHEN

This article explores the role of Japanese merchants within American art and collecting circles and analyzes the ways in which the construction of “Asianness” and, in particular, “Japaneseness” became intertwined with the classification of Asian art. In order to reconstitute the market for high art and to create their own positionalities as legitimate cultural intermediaries, Asian art dealers such as Bunkio Matsuki (1867–1940) and Sadajiro Yamanaka (1866–1936) used their connections to Japan as cultural capital. Ultimately, their experiences illuminate the complexities of the reconceptualization of ethnic–racial identities through the lens of aesthetic discourses.


Author(s):  
Mark A. Anderson

Observable harm has been inflicted upon business by unethical decisions and misconduct. Much of this phenomenon can be traced to impoverished ethical attitudes. Among the various reasons for this problem is that of a manager's culture, which has a distinct influence on attitudes and behaviors. The purpose of this chapter was to determine, through empirical data, whether differences rooted in culture significantly contribute to differences in ethical attitudes. Management scholar Geert Hofstede's classification of cultural elements for understanding and explaining aspects of national culture was correlated with the ethical attitudes of business managers in the two national cultures of the United States and Mexico. Results indicated a significant positive relationship between national culture and ethical attitudes and the dultural dimensions of uncertainty avoidance, masculinity, and long-term orientation. A significant difference in ethical attitudes between managers from the United States and Mexico was also found.


2021 ◽  
pp. 195-222
Author(s):  
Robert Murray

Chapter 5 examines the overwhelming rejection of colonization by free people of color in the United States, the evolution of the colonization societies, and the agency of the settlers in enacting these changes. For the majority of African Americans rejected colonization’s principal arguments. Those few who saw potential in Liberia emphasized the performative possibilities of the colony, the ability to act in ways previously denied to them on account of race. Significantly, the small number of African Americans who willingly chose to emigrate to Liberia were often racially ambiguous. They saw opportunity in the undefined and evolving racial identities offered by moving to Liberia. The chapter also examines the settlers’ roles in changing the colonization societies. For many settlers, there was no difference between abolition and colonization. Settlers worked with colonizationists committed to black uplift and attempted to drive out those who did not favor such reforms; they changed how the societies’ governed their colonies.


2020 ◽  
pp. 13-32
Author(s):  
Kristopher Norris

Chapter 1 engages in social analysis to outline the current racial landscape in churches in the United States. Beginning with our current political and religious moment, it addresses and defines the many layers to the problem of whiteness. Drawing on the work of James Baldwin, womanist theology, and contemporary sociology, this chapter describes whiteness as a process of social and identity formation currently experiencing a crisis of legitimation. This current legitimation crisis has precipitated the phenomenon of colorblindness, which leads white people to see our interests and perspectives as universal, blinds us to our epistemological limitations, and leads to a posture of defensiveness and fragility. The chapter concludes by arguing that whiteness presents itself as a “wicked problem” with no identifiable solution.


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