Proselytizing, Building, and Serving: Latter-day Saint Missionaries in Manitoba and Eastern Canada, 1897-1942

2020 ◽  
pp. 000842982096847
Author(s):  
Brooke Kathleen Brassard

This article will consider missionary work performed in Manitoba and Eastern Canada, and how The Church of Jesus Christ of Latter-day Saints progressed toward integration into Canadian society as another established minority religion searching for potential new members. By navigating through their Canadian settings, Latter-day Saint missionaries adjusted themselves and their Church to local expectations and environments, and constructed a new home for Mormonism in Canada. Three ways that Latter-day Saint missionaries negotiated their place in Canada include evolving relationships with the Canadian public through missionary encounters, renting meeting spaces from fraternal organizations and then constructing their own meetinghouses, and organizing local, auxiliary organizations that aided non-members. The Canadian context, the Latter-day Saint missionary experience, and the growth of The Church of Jesus Christ of Latter-day Saints in Canada, reveals a process of negotiation. There exists a tension between integration and otherness. Latter-day Saints balanced this tension by on some levels maintaining their distinctiveness, while at the same time blending into Canadian expectations. How the Latter-day Saint missionaries responded to these barriers, the challenges related to communicating with the Canadian public, finding spaces to congregate, local leadership roles, and participating in different aspects of Canadian society, tells a story of a new religion integrating into a new environment.

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 651
Author(s):  
Marie Vinnarasi Chintaram

The Church of Jesus Christ of Latter-day Saints emerged within the Mauritian landscape in the early 1980s after the arrival of foreign missionary work. With a population of Indian, African, Chinese, French heritage, and other mixed ethnicities, Mauritius celebrates multiculturalism, with many calling it the “rainbow nation”. Religiously, Hinduism dominates the scene on the island, followed by Christianity (with Catholicism as the majority); the small remainder of the population observes Islam or Buddhism. Although Mauritian society equally embraces people from these ethnic groups, it also has historically marginalized communities who represent a “hybrid” of the mentioned demographic groups. This article, based on ethnographic research, explores the experiences of Mauritian Latter-day Saints as they navigate the challenges and implications of membership in Mormonism. Specifically, it focuses on how US-based Mormonism has come to embrace the cultural heritage of people from the various diaspora and how Mauritian Latter-day Saints perceive their own belonging and space-making within an American born religion. This case study presents how the local and intersecting adaptations of language, race, and local leadership within a cosmopolitan society such as Mauritius have led to the partial hybridization of the Church into the hegemony of ethnic communities within Mauritian Latter-day Saint practices. These merging of cultures and world views prompts both positive and challenging religious experiences for Mauritian Church members. This article illustrates the implications and pressures of the Church trying to globalize its faith base while adapting its traditionally Anglocentric approaches to religious practices to multiracial, multicultural cosmopolitan communities such as Mauritius.


2020 ◽  
Vol 47 (4) ◽  
pp. 30-44
Author(s):  
Gordon Limb ◽  
David Hodge ◽  
Richard Alboroto

 In recent years social work has increasingly focused on spirituality and religion as key elements of cultural competency.  The Joint Commission—the nation's largest health care accrediting organization—as well as many other accrediting bodies require spiritual assessments in hospitals and many other mental health settings. Consequently, specific intervention strategies have been fostered in order to provide the most appropriate interventions for religious clients. The Church of Jesus Christ of Latter-day Saints is the fourth largest and one of the faster growing churches in the United States.  In an effort to facilitate cultural competence with clients who are members of the Church of Jesus Christ, a brief spiritual assessment instrument was developed.  This mixed-method study asked experts in Church culture (N = 100) to identify the degree of cultural consistency, strengths, and limitations of the brief spiritual assessment instrument. Results indicate that the framework is consistent with Church culture and a number of practice-oriented implications are offered.


1996 ◽  
Vol 79 (3) ◽  
pp. 1025-1026
Author(s):  
Timothy B. Smith ◽  
Richard N. Roberts

Previous research has documented increases in racial tolerance of members of the Church of Jesus Christ of Latter-Day Saints (Mormons or LDS). In the present study, 211 LDS college students held predominantly tolerant attitudes on racial identity which were similar to those of 78 non-LDS peers; however, the LDS subjects expressed more naivete, curiosity, and confusion regarding black people and black culture.


Author(s):  
Ann Taves

In 1823, Joseph Smith (1805–44), a farmer and treasure seeker in Upstate New York, had a vision in which a personage told him of ancient golden plates buried in a hillside, which Mormons claim he recovered, translated, and published as the Book of Mormon (1830) and which led to the founding of a restored church (1830). The revelation to Smith that Mormons now refer to as “D&C 3,” that is, the third revelation in the current edition of the Church of Jesus Christ of Latter-day Saints' canonized Doctrine and Covenants, provides our first direct window into the emergence of early Mormonism. Although there is evidence to suggest that Smith received what he and others viewed as revelations prior to this one, this is the first revelation that was written down at about the time it was received. This chapter centers on that revelation, using it to reconstruct not only the event itself but the events that led up to and followed from it, as they likely appeared to those who were involved at the time.


Sign in / Sign up

Export Citation Format

Share Document