Book Review: INTER-RELIGIOUS DIALOGUE Interreligious Dialogue: The Official Teaching of the Catholic Church from the Second Vatican Council to John Paul II (1963—2005). Pontifical Council for Interreligious Dialogue. Edited by Francesco Gioia. Boston: Pauline Books and Media, 2006. Pp. 1248. $69.95 (hbk). ISBN 0-8198-3693-1

2008 ◽  
Vol 73 (3-4) ◽  
pp. 410-412
Author(s):  
Matthew W.I. Dunn
Keyword(s):  
Catholic Church ◽  
Interreligious Dialogue ◽  
Second Vatican Council ◽  
John Paul Ii ◽  
Vatican Council ◽  
Religious Dialogue ◽  
The Catholic Church

The Catholic Church and the Other Religious Paths: Rejecting Nothing that is True and Holy

2003 ◽  
Vol 64 (2) ◽  
pp. 225-254 ◽  
Author(s):  
James Fredericks
Keyword(s):  
Catholic Church ◽  
Interreligious Dialogue ◽  
The Other ◽  
Second Vatican Council ◽  
Religious Traditions ◽  
John Paul Ii ◽  
Vatican Council ◽  
Multiple Issues ◽  
The Impact ◽  
The Catholic Church

[Catholic thinking about other religious traditions has continued to develop rapidly since the Second Vatican Council. The author discusses the impact of conciliar texts, the thought of John Paul II, the “pluralist” and “regnocentric” theologies of religion, and the practice of interreligious dialogue on Catholic views of other religious paths. The multiple issues selected for discussion reflect the controversy surrounding the declaration Dominus Iesus of the Congregation for the Doctrine of the Faith.]

scholarly journals The creative contribution of John Paul II to the development of the cathedral paradigm of adjornamento

2013 ◽  
pp. 279-286
Author(s):  
Daryna Marcinovska
Keyword(s):  
Catholic Church ◽  
Second Vatican Council ◽  
John Paul Ii ◽  
Vatican Council ◽  
Creative Contribution ◽  
History Of ◽  
The Church ◽  
Important Shift ◽  
First Session ◽  
The Catholic Church

The history of the Second Vatican Council (1962-1965) and the theological and archpastoral activities of Karol Wojtyla are inextricably linked, because it was with the participation in the Cathedral of the life of the bishop that a new stage began - he became one of the leaders of the movement for the renewal of the Catholic Church. In 1962-1963, Bishop Karol Wojtyla participated in the work of the 1 st and 2 nd sessions of the Second Vatican Council. It was at this time in Rome that he met with Cardinal Franz König, one of the most influential and intellectual figures in the church in Europe. This was the beginning of an extremely important shift in the career of Bishop C. Wojtyla1. In October 1962, he participates in the work of the first session of the Second Vatican Council as one of his youngest and most active members1 2. Next year, at the closing of the second session, he is appointed archbishop, Metropolitan Krakowski.

Champion of the Gaeilgeoirí: John Charles McQuaid and the Irish-language mass

2016 ◽  
Vol 40 (157) ◽  
pp. 110-130 ◽  
Author(s):  
James P. Bruce
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
English Speakers ◽  
Second Vatican Council ◽  
Irish Language ◽  
Vatican Council ◽  
Liturgical Reform ◽  
The Catholic Church

AbstractIn 1963 the Second Vatican Council voted overwhelmingly to introduce the vernacular into Roman Catholic worship. The Irish hierarchy decided that both Irish and English speakers should be catered for in the reformed liturgy. Within a few years John Charles McQuaid, archbishop of Dublin, had gained a widespread reputation as having gone further than his fellow bishops in the provision of masses in Irish. At the same time he was criticised for his lack of enthusiasm towards other areas of liturgical reform. This dichotomy stemmed from McQuaid’s deep dismay at the church’s new ecumenical direction and the possibility that it would lead to shared worship between Catholics and Protestants. Yet, as a senior prelate in the Catholic Church, he was obliged to implement each of the Council’s decrees, including those concerning the liturgy. McQuaid’s response was to introduce Vatican-approved changes to the mass, while simultaneously protecting the traditional liturgy he cherished. So he tried to re-establish the Latin rite on the same terms as those he had arranged for the Irish mass. Had he succeeded, the result would have been a reduction in the use of an English vernacular which he found offensive to his Catholic sensibilities.

scholarly journals Catholic Church and the Italian public television. An enduring relation with an interlude: the Council

2015 ◽  
pp. 179-199
Author(s):  
Federico Ruozzi
Keyword(s):  
Mass Media ◽  
Catholic Church ◽  
Public Television ◽  
Second Vatican Council ◽  
Media Attention ◽  
Vatican Council ◽  
The Media ◽  
The Mass Media ◽  
The Church ◽  
The Catholic Church

The article presents the entanglement of the Catholic Church and the media by focusing on the case of the Second Vatican Council and the television broadcast of its events. The mass media attention of the council stimulated, according to the author, a double level: the media conveyed more information about the church event than it had ever done before, but at the same time, the mass media influenced the discussion of the council fathers. The article also analyzes, through the lens of the Council, the recent relationship between the Catholic Church and the Italian television.  

scholarly journals Pedagogia Prymasa Tysiąclecia Kardynała Stefana Wyszyńskiego

2021 ◽  
Vol 7 ◽  
pp. 19-35
Author(s):  
Bogusław Śliwerski
Keyword(s):  
Catholic Church ◽  
Left Wing ◽  
Second Vatican Council ◽  
Vatican Council ◽  
The Catholic Church

Pedagogy of the Primate of the Millennium, Cardinal Stefan Wyszyński An analysis of source texts and selected biographical studies of Cardinal Stefan Wyszyński was carried out from the perspectives of the processes of secularization taking place in Poland in the year AD 2020, the radical attacks of left-wing politicians on the Catholic Church and its relationship with the current governing coalition known as the United Right [Zjednoczona Prawica]. This strikes at the foundations of the Second Vatican Council and the role of the Polish Church in regaining the nation’s freedom from socialist domination in 1989. The author therefore recalls not only the exceptional merits of the Polish Primate during the period of totalitarianism of the „People’s Poland” [Polska Ludowa], but also his message to educator-practitioners, parents, and scientists.

scholarly journals Dramatic Theology of K. Barth, H.U. von Balthasar and R. Schwager

2014 ◽  
pp. 104-111
Author(s):  
O. Shepetyak
Keyword(s):  
Catholic Church ◽  
Theological Reflection ◽  
Karl Barth ◽  
Second Vatican Council ◽  
Liberal Theology ◽  
Vatican Council ◽  
The Catholic Church

In the article of Oleh Shepetyak «Dramatic Theology of K. Barth, H.U. von Balthasar and R. Schwager» the analysis of one of the theological concepts of XX - the beginning of XXI century was performed which was developed by Karl Barth, Gustav Aulén, Gans Urs von Balthasar and got the name «dramatic theology». This way of theological reflection appeared as antithesis to liberal theology developed in the dialogue with the Enlightment philosophy. The contribution of main creators of dramatic theology into the development of this study, its role and meaning in Theological discussions of the Catholic Church after the Second Vatican Council are highlighted in the investigation

Humanisme universel ?

2021 ◽  
Author(s):  
Richard Ngagne Tine
Keyword(s):  
Human Development ◽  
Catholic Church ◽  
Interreligious Dialogue ◽  
Systematic Theology ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Theological Foundations ◽  
The University ◽  
The Church ◽  
Catholic Theological

Interreligious dialogue is a decisive aspect in the dynamic of "aggiornamento", which the Catholic Church has initiated since the Second Vatican Council. In order to walk this path of renewal, the Church of Senegal must promote a dialogue of multiform dimensions: doctrinal, cognitive, pragmatic, ethical and spiritual. The concept of dialogue, developed through this book, is a form of contribution to this theological and pastoral task. It calls on the Church in Senegal to draw on the African genius to practice a dialogue rooted in the existence of the Senegalese people. Through this approach, it is possible to break down ethnic and religious barriers in order to open up a new horizon of brotherhood and human development. The Author Richard Ngagne Tine, born in 1975 in Senegal, is a priest of the Diocese of Thiès. He obtained his doctorate in systematic theology in 2021 from the Catholic theological faculty of the University of Münster, Germany. He specialised in anthropology, ecclesiology and the theological foundations of interreligious dialogue in Senegal.

A Roman Catholic Understanding of Ecumenical Dialogue

Ecclesiology ◽  
2006 ◽  
Vol 2 (2) ◽  
pp. 179-193
Author(s):  
MICHAEL PUTNEY
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Ecumenical Dialogue ◽  
Moral Failure ◽  
Vatican Council ◽  
John's Gospel ◽  
The Catholic Church

Abstract<title> ABSTRACT </title>The Decree on Ecumenism and subsequent ecumenical documents indicate a growing commitment to ecumenical dialogue in the Catholic Church. Given the ecclesiology of communion of the Second Vatican Council and foundational ecumenical texts in St John's Gospel, it would be impossible for the Roman Catholic Church to be faithful to Christ if it were not engaged in dialogue with other Christian communions. Such dialogue is necessary for its own self-realization. Only through dialogue will it hear the call to conversion and receive the gifts that only other Christians can offer. for the Catholic Church to cease to be involved in ecumenical dialogue would be not just a moral failure, but an ecclesiological breakdown.

Dominus Iesus and Asian Theologies

Horizons ◽  
2002 ◽  
Vol 29 (2) ◽  
pp. 277-289
Author(s):  
Edmund Chia
Keyword(s):  
Mass Media ◽  
Catholic Church ◽  
Church History ◽  
Second Vatican Council ◽  
The West ◽  
Present Essay ◽  
Vatican Council ◽  
The Mass Media ◽  
The Catholic Church

ABSTRACTThe document Dominus Iesus, issued by the Congregation for the Doctrine of the Faith on September 5, 2000, was perhaps the most talked-about document in recent church history, both within and without the Catholic Church. Some of the reactions to it, which came from all quarters, were profound, and provided both a field day for the mass media and much data for theological reflections. Significantly missing from theological journals in the West, however, is the response of the Asian church and its implications for Asian theologies. This is a serious omission since Dominus Iesus, seems to have been written because of and for the Asian church in general and its theologians in particular. The present essay, therefore, looks at this Asian factor, especially in the context of the renewal inaugurated by the Second Vatican Council.

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