Public Opinion and State Action on Same-Sex Marriage

2008 ◽  
Vol 40 (1) ◽  
pp. 42-53 ◽  
Author(s):  
Gregory B. Lewis ◽  
Seong Soo Oh
2017 ◽  
Vol 3 ◽  
pp. 237802311772765 ◽  
Author(s):  
Michael J. Rosenfeld

Most public opinion attitudes in the United States are reasonably stable over time. Using data from the General Social Survey and the American National Election Studies, I quantify typical change rates across all attitudes. I quantify the extent to which change in same-sex marriage approval (and liberalization in attitudes toward gay rights in general) are among a small set of rapid changing outliers in surveyed public opinions. No measured public opinion attitude in the United States has changed more and more quickly than same-sex marriage. I use survey data from Newsweek to illustrate the rapid increase in the 1980s and 1990s in Americans who had friends or family who they knew to be gay or lesbian and demonstrate how contact with out-of-the-closet gays and lesbians was influential. I discuss several potential historical and social movement theory explanations for the rapid liberalization of attitudes toward gay rights in the United States, including the surprising influence of Bill Clinton’s 1992 presidential campaign.


2006 ◽  
Vol 87 (2) ◽  
pp. 340-360 ◽  
Author(s):  
Laura R. Olson ◽  
Wendy Cadge ◽  
James T. Harrison

2019 ◽  
Vol 32 (3) ◽  
pp. 421-441 ◽  
Author(s):  
Stella C Chia

Abstract Incorporating the spiral of silence theory and the model of corrective behavior, this study utilized a national survey (N = 373) to investigate the questions of who chooses to speak out on social networking sites (SNSs) and for what reasons in the context of same-sex marriage in Taiwan. Strong partisans were found the most outspoken; they spoke out to prevent media influence that might sway public opinion to the disagreeable side. Only respondents of low attitude extremity would refrain themselves from speaking out on SNSs when perceiving opinion incongruence. Nonpartisans who held a neutral stand could be motivated to speak out when perceiving majority’s support for same-sex marriage. The roles that opinion stances or attitude extremity each play in public opinion process online are discussed.


2011 ◽  
Vol 6 (1) ◽  
Author(s):  
Giovanni Damele

Legal argumentation is usually considered the more formal (or, at least, formalistic) kind of practical argumentation, thanks to the long tradition of “legal syllogism” as its formal instrument, but also to its legal restraint (the formalistic aspect). Yet, in arguments such as those used, for example, by high courts in their justifications, we may find not only strict formalism and adherence to the letter of the law, but also the attempt to resolve differences of opinion and conflicts of interest, and perhaps also the rhetorical attempt to persuade the legal community, the legislator or even public opinion of the soundness of the court’s decision. But there could be more than that.


Author(s):  
Stephen Macedo

The institution of marriage stands at a critical juncture. As gay marriage equality gains acceptance in law and public opinion, questions abound regarding marriage's future. Will same-sex marriage lead to more radical marriage reform? Should it? Antonin Scalia and many others on the right warn of a slippery slope from same-sex marriage toward polygamy, adult incest, and the dissolution of marriage as we know it. Equally, many academics, activists, and intellectuals on the left contend that there is no place for monogamous marriage as a special status defined by law. This book demonstrates that both sides are wrong: the same principles of democratic justice that demand marriage equality for same-sex couples also lend support to monogamous marriage. The book displays the groundlessness of arguments against same-sex marriage and defends marriage as a public institution against those who would eliminate its special status or supplant it with private arrangements. Arguing that monogamy reflects and cultivates our most basic democratic values, the book opposes the legal recognition of polygamy, but agrees with progressives that public policies should do more to support nontraditional caring and caregiving relationships. Throughout, the book explores the meaning of contemporary marriage and the reasons for its fragility and its enduring significance. Casting new light on today's debates over the future of marriage, the book lays the groundwork for a stronger institution.


2008 ◽  
Vol 36 (1) ◽  
pp. 4-30 ◽  
Author(s):  
Gregory B. Lewis ◽  
Charles W. Gossett

2018 ◽  
Vol 16 (1) ◽  
pp. 22-35 ◽  
Author(s):  
Deva Woodly

There have been many retrospective analyses written about the marriage-equality movement since the Supreme Court’s 2015 ruling that made marriages between people of the same sex legal in all 50 states. Most attribute that triumph to a stunningly swift turnaround in public comfort with and approval of same-sex relationships. However, public opinion data indicates that this narrative is inaccurate. In 2015, 51% of General Social Survey respondents declared that they found sexual relationships between people of the same sex to be “wrong” at least “some of the time.” Nevertheless, at the same time, 56% of respondents affirmed that people of the same sex ought to have the legal right to marry. This dissonance suggests that the most common narrative about the success of the movement misses something crucial about how political persuasion happened in this case, as well as the way that political persuasion happens in general. In this article, I show that the massive shift in support for same-sex marriage was likely not the result of large majorities changing their underlying attitudes regarding gay sexual relationships, but was instead the result of activists inserting new criteria for evaluating same-sex marriage into popular political discourse by consistently using resonant arguments. These arguments reframed the political stakes, changed the public meaning of the marriage debate, and altered the decisional context in which people determine their policy preferences.


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