Democracy’s Autonomy Dilemma: Whistleblowing and the Politics of Disclosure

2021 ◽  
pp. 073527512110548
Author(s):  
Thomas Olesen

Democracy has been characterized from its outset by an autonomy dilemma. On the one hand, we think it vital that organizations work according to their own codes and logics. On the other hand, we insist that autonomy must never be complete, that citizens have a right to transgress boundaries to expose wrongdoing. With their insider position in the organizations where wrongdoing occurs, whistleblowers hold a unique place within this democratic politics of disclosure, which has so far not been sociologically theorized. This article takes four steps to address this lacuna: First, I situate whistleblowing within the democratic landslides that took place during the 1960s and 1970s; second, I disentangle it from practices such as journalism and activism; third, I argue that whistleblowers are particularly well positioned to detect normalized wrongdoing within organizations; and fourth, I discuss how whistleblowers’ most pronounced effect is the disclosure of gray areas that have gone under the democratic radar.

2021 ◽  
Vol 51 (1) ◽  
pp. 37-60
Author(s):  
Philipp Schwab

Abstract The paper discusses the question as to whether, and in which way, Nietzsche is present in Derrida’s readings of Heidegger in the Geschlecht texts, and in the newly edited Geschlecht III specifically. In order to unfold the background of this question, the first part turns to earlier texts from the 1960s and 1970s and shows that Nietzsche is a key figure in Derrida’s takes on Heidegger, especially as regards the issue of Heidegger’s “belonging” to metaphysics. The second part then addresses the Geschlecht texts and makes the case that, despite their brevity and seeming marginality, the remarks on Nietzsche, most of all in Geschlecht III, are indeed illuminating, in mainly two regards: on the one hand, they shed some light on how Derrida reads and “dislocates” Heidegger in these texts overall, and on the other hand, they contribute to the question of a “continuity” in Derrida’s relations to Heidegger.


2021 ◽  
pp. 51-65
Author(s):  
Edyta Żyrek-Horodyska

Into Thin Air by Jon Krakauer in the Context of the Main Features of New New Journalism The aim of this article is to present Jon Krakauer’s reportage Into Thin Air in the context of the main features of New New Journalism. The author critically discusses the most important elements of this paradigm, which refers on the one hand to the legacy of muckrakers from the beginning of 20th-century, and on the other hand – to the tradition of American reporters from the 1960s and 1970s. Detailed research was devoted to the Krakauer’s book Into Thin Air, which has been described as a journalistic syncretic form, combining elements of auto-reportage, immersive reportage and paraliterature.


2018 ◽  
Vol 27 (2) ◽  
Author(s):  
Jean-Marie Dederen ◽  
Jennifer Mokakabye

Ever since the first artefacts and structures of Çatalhöyük were excavated by James Mellaart in the 1960s, researchers have debated why sedentary farmers, whose diet included domesticated plants, sheep and goat, displayed a myriad of aurochs bull and other hunting trophies inside some of their houses. Equally puzzling have been two parallel developments in the later habitation levels. On the one hand the excavators noted how the wild animal trophies gradually decreased in number and eventually faded away towards the final Neolithic occupation. On the other hand they established that the material and symbolic presence of women in this prehistoric town was growing stronger. It is proposed that these two processes were connected and that they can be elucidated in terms of the female–male dialectic which may have generated them.


Humanities ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 62
Author(s):  
Wieland Schwanebeck

This chapter traces Foucauldian technologies of power in the James Bond universe and characterises the Bond franchise’s biopolitics in the cultural environment of the 1960s and 1970s, when 007 became a mass phenomenon. The majority of the chapter is dedicated to a case study of On Her Majesty’s Secret Service, Ian Fleming’s tenth Bond novel (1963) and the sixth film in the EON series (1969). The chapter highlights the intersection between reproduction and fertility on the one hand and the infliction of death and mass genocide on the other, and it examines how James Bond juxtaposes the disciplinary means that are directed against the body (as an organism) on the one hand, and the state-powered regulation of biological processes that control the population on the other. The two versions of On Her Majesty’s Secret Service amount to the franchise’s most straightforward foray into the realm of biopolitics and would pave the way for the franchise’s subsequent biopolitical and eugenic moments, like when the figure of the genocidal villain gets to articulate the franchise’s own subliminal agenda regarding population control and the future of the (British) species.


Slavic Review ◽  
2017 ◽  
Vol 76 (S1) ◽  
pp. S81-S97
Author(s):  
Brian Porter-Szűcs

It seems clear that there is a common ideological foundation linking Putin, Le Pen, Orbán, Erdoğan, Trump, Kaczyński, and others, but labeling that ideology has been difficult. Many in the media have called them “populists,” but this term can be misleading and imprecise. This essay focuses on Poland in order to propose a genealogy that transcends conventional divisions between left and right. The phrase “exclusionary egalitarianism” helps us recognize the intertwined commitments to both racism and nationalism on the one hand, and an opposition to inequalities of wealth and status on the other. While the analogy to the radical right of the 1930s is helpful, there is an even closer link to the “national communists” of the 1960s and 1970s.


2021 ◽  
Author(s):  
Shirin Rai ◽  
Anand Prakash

This book traces the Indian Left’s engagement with the international communist debates of the 1960s and 1970s, shedding new light on the fault lines within the Left as well as on its international solidarities. Lajpat Rai argued for rethinking established leftist positions, seeking inspiration in experiment and developing creative approaches for the sustainability of socialist ideas and ideals. The contemporary relevance of these debates is significant as the Left remains without a sharp response to the rise of neoliberalism and right-wing populism in India, and a failure of the Left to recognize the challenges emanating from a strongly integrated and organized finance capital on the one hand and the increasingly self-aware identity politics on the other. Democratic opposition rather than a bureaucratic thinking needs to be the backbone of any meaningful Left struggle. Lajpat Rai’s passionate writing gives expression to the spirit and intensity of political debates at the time and the role of the Left intelligentsia in comprehending, from a committed socialist angle, the shifting paradigms of an unstable world to help bring about progressive change.


Author(s):  
Krzysztof Pacuła

This paper argues that the principle of unity of succession is one of the key concepts of the Succession Regulation. By operation of this principle on the jurisdictional level, the Regulation tends to favor a perspective of a single Member State when it comes to all issues related to succession. The principle of unity of succession does not of course eliminate the need to proceed to the characterization and to delimitate the scopes of conflict of laws rules at stake. However, this principle — aiming to promote a unitary vision of a single estate in all the Member States bound by the Regulation — sets a tone for some interpretative techniques that tend to favor succession-related characterization of the issues having some importance in the context of succession with cross-border implications. According to the Author, effet utile-driven characterization, on the one hand, and succession-friendly characterization of the issues falling within ‘gray areas’ created by the operation of Article 1(2) of the Succession Regulation, on the other hand, are among them.


2019 ◽  
Vol 37 (1 Mar-Jun) ◽  
pp. 21-40
Author(s):  
David Luque

A partir de los sesenta, los alumnos que comenzaron a acudir a las universidades creció exponencialmente. Esto modificó la forma de pensar esta institución en su relación con la democracia. Su razón de ser ya no se encontraba únicamente en el conocimiento, sino que se deducía del papel que debía jugar en la construcción de la ciudadanía. Esta modificación dio lugar a una serie de discusiones sobre el papel de la universidad en relación a los nuevosretos que les planteaba la ciudadanía. Y esas discusiones giraban casi siempre en torno a una misma idea: que cualquier tesis sobre la universidad suponía una traición. Y es justamente eso lo que estudia este artículo. Se concluye que, en la construcción de una ciudadanía democrática, han de combinarse dos consideraciones. La necesidad irrenunciable de la extensión de la formación universitaria como elemento sustancial de una ciudadanía y la necesidad de que esta formación esté presidida por un pensamiento crítico y una vocación de servicio político. From the 1960s, the number of students who began to attend universities grew exponentially. This changed the way of thinking about this institution in terms of its relationship with democracy. Its reason for being did not only lie in the articulation of knowledge but also in the role it should play in the construction of citizenship. This modification led to a series of discussions about the role of universities regarding the new challenges posed by citizens. And these discussions almost always revolved around the same idea: any argument about universities was a betrayal. And that is precisely what this article studies. It is concluded that, in the construction of democratic citizenships, two  considerations must be combined. On the one hand, the unrenounceable need for the extension of university education as a substantial element of citizenship and, on the other hand, the need for this type of education to bepresided over by critical thinking and a vocation for political service.


2003 ◽  
Vol 20 (4) ◽  
pp. 498-525 ◽  
Author(s):  
Anne C. Shreffler

As exemplified in writings by Carl Dahlhaus and Georg Knepler, a debate about music historiography took place in East and West Germany in the 1960s and 1970s. A comparison between two books, Dahlhaus's Grundlagen der Musikgeschichte (Foundations of Music History) and Knepler's Geschichte als Weg zum Musikverstäändnis (History as a Means of Understanding Music), both published in 1977, is instructive as a measure of the two poles of the Methodenstreit: the one centered around music as autonomous work, the other around music as a human activity. The central questions raised prove uncannily current. The two scholars, who knew each other and respected each other's work, were both based in Berlin; but with Dahlhaus in the West and Knepler in the East, they represented the two different political systems that existed in the divided city between 1945 and 1989. In their work, and especially in these two books, Dahlhaus and Knepler defended their own positions and sought to point out weaknesses in the other side. While Dahlhaus's work is well known in English-speaking musicology, Knepler's is not. His contribution to music history and historiography was comparable to Dahlhaus's in importance, however, and his ideas anticipate many tenets of the "new musicology."


Author(s):  
Anna Dezeuze

Trapped in a context in which capitalism seemed to have colonised all remaining spheres of everyday experience, the ‘Generation X’ of the 1990s appeared to have given up the utopian aspirations of the 1960s. While some embraced the attitude of the ‘slacker’, however, others became involved in ‘alterglobalisation’ protests and debates surrounding a new ‘precariat’. These two figures of the slacker and the loser frame the discussion of precarious practices in this chapter. On the one hand, situating the works of Hirschhorn, Alÿs, Creed and Orozco within contemporary debates concerning failure, futility and apathy points to the ways in which weakness and stupidity were embraced through positive reversals. On the other hand, works by Hirschhorn, Alÿs and Orozco are related to debates surrounding the rising ‘precariat’ of capitalism, new alterglobalised perspectives inspired by Latin America, and a general interest, at the time, in informal labour and architecture, as well as the figures of the nomad and the refugee.


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