scholarly journals When Values and Ethics of Care Conflict: A Lived Experience in the Roman Catholic Church

2021 ◽  
pp. 095001702199055
Author(s):  
Krystin Zigan ◽  
YingFei G Héliot ◽  
Alan Le Grys

This article investigates contemporary understandings of the ethics of care. While the ethics of care is predominantly known as showing empathy and support to others, analysing the complex relationship between institutional and personal values of clerical leaders and the congregation in the Roman Catholic Church in England reveals very different understandings. The sociological and psychological concepts of authority, pastoral care and identity are used to analyse the role of a female youth work leader in a Roman Catholic parish who is exposed to different (conservative and liberal) leadership approaches. She explains how her views on care, gender and participation differ from those of three clerical leaders and powerfully illustrates the resulting conflicts between the priests but also towards the congregation. This story shows that individual agency influences strong conservative institutional values and that leadership in faith-based organisations needs to embrace the complex interplay between institutional and personal dynamics.

Author(s):  
Olha Vasylivna Vasilieva

The organizational structure of the religious organizations of the Ukrainian Greek Catholic Church and the Roman Catholic Church in Ukraine is investigated in the article. The essence, directions, forms of activity of Catholic religious organizations in modern conditions of the Russian military aggression against Ukraine are analyzed. The peculiarities of the functioning of Ukrainian Catholic religious organizations on the occupied part of Donbas are characterized. The role of religious organizations of the Catholic faith in carrying out socially useful activities in Ukraine in the context of national security is highlighted.


2017 ◽  
Vol 24 (1-2) ◽  
pp. 1-31
Author(s):  
Angela Berlis

The contribution explores the question of how people react to situations and experiences of transition and radical change which have a major impact on their own lives. What kind of mindset do they develop in the process, who are their role models and how do they overcome spiritual hardship and marginalisation? The life and work of Charlotte Lady Blennerhassett, née Countess Leyden (1843–1917), serves as a case-study showing how learned liberal Catholics – in this case a lay noblewoman – dealt with their spiritual homelessness in the post-1870 ultramontanised Roman Catholic Church. Blennerhassett’s historical biographies reveal an interest in people in situations of threshold and transition. Through her writings on historical and cultural issues, Blennerhassett addressed topics as freedom, reconciliation of peoples and nations and ethical action. For her, the role of religion in this context was evident. The writings of Charlotte Blennerhassett, “the last European” (as she was described in obituaries), contributed to saving the non-ultramontane heritage from oblivion.


1974 ◽  
Vol 30 (3) ◽  
pp. 319-340 ◽  
Author(s):  
Lee Bruce Kress

Julio Roca and the Generation of 1880 are best characterized by their liberalism. Indeed Argentine politics ever since the fall of Juan Manuel de Rosas had adopted an increasing liberal tone. These beliefs included the encouragement of constitutionalism, federalism, freedom, and democracy. The last two points were rather vague; and democracy, especially, was interpreted in a more theoretical than practical way by the aristocracy that remained in charge of political, economic, and social affairs. However, efforts to stress the immigration of workers and capital from Europe, a relatively free trade policy, and public education for all were more clear and determined. On most of these points, the leaders of the nation seemed to agree. But on another point, that of the role of the Roman Catholic Church in Argentine life, there was sharp disagreement. At no time was this more evident than during Roca's first administration, 1880-1886.


2008 ◽  
Vol 6 (2) ◽  
pp. 139-152
Author(s):  
Frederick Quinn

ABSTRACTAlthough there is a strong movement within Anglicanism to produce a Covenant, this article argues against such an approach. Postponing dealing with today's problems by leaving them for a vaguely worded future document, instead of trying to clarify and resolve them now, and live in peace with one another, is evasive action that solves nothing. Also, some covenant proposals represent a veiled attempt to limit the role of women and homosexuals in the church.The article's core argument is that covenants were specifically rejected by Anglicans at a time when they swept the Continent in the sixteenth century. The Church of England had specifically rejected the powerful hierarchy of the Roman Catholic Church and the legalism of the Puritans in favor of what was later to become the Anglican via media, with its emphasis on an informal, prayerful unity of diverse participants at home and abroad. It further argues the Church contains sufficient doctrinal statements in the Creeds, Chicago-Lambeth Quadrilateral of 1886, 1888, and the Baptismal Covenant in the American Church's 1979 Book of Common Prayer.Covenant proponents argue their proposed document follows in the tradition of classic Anglicanism, but Quinn demonstrates this is not the case. He presents Richard Hooker and Jeremy Taylor as major voices articulating a distinctly Anglican perspective on church governance, noting Hooker ‘tried to stake out parameters between positions without digging a ditch others could not cross. Hooker placed prudence ahead of doctrinal argument.’ Taylor cited the triadic scripture, tradition and reason so central to Anglicanism and added how religious reasoning differs from mathematical and philosophical reasoning. The author notes that the cherished Reformation gift of religious reasoning is totally unmentioned in the flurry of documents calling for a new Anglican Covenant.


1977 ◽  
Vol 46 (4) ◽  
pp. 490-503
Author(s):  
David F. D'Amico

This article describes and interprets the ebb and flow of religious liberty in Argentina from 1943 to 1955, concentrating on the restriction of Protestant liberties. Most authors have not included the situation of Protestants in their discussions of the first Perón regime, but since new source material on the subject has become available, it may be treated somewhat objectively. The following essay will evaluate the role of the Roman Catholic Church in the intricate developments which led to the coercion of Protestants and will examine the role played by General Perón during the last year of his first regime as it affected Roman Catholic and Protestant Christianity.


2017 ◽  
Vol 3 (2) ◽  
pp. 5-6
Author(s):  
PAUL WELLS

The celebration of Luther’s Reformation this year brings up once again the question of sola Scriptura, and in particular the problem of the role of tradition. We tend to think that tradition is the hunting estate of the Roman Catholic Church. However, Benjamin B. Warfield reminded us that outside the Reformed faith, with its coherent doctrine of revelation and inspiration, we fall into the snares of either mysticism or rationalism. We still face both today. The tradition of the Roman Church tends towards mysticism, saints, and the numinously miraculous, while the tradition of Enlightenment humanism is all around us in rationalism in its postmodern forms, self-evident scientific truths, and politically correct liberalism with its dogmas of tolerance and social constructionism.


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