scholarly journals Guest Editor's Introduction: Edu-tainment: Popular Culture in the Making of Schools for the 21st Century

2005 ◽  
Vol 15 (3) ◽  
pp. 240-242 ◽  
Author(s):  
Charles P. Gause

As we head into the 21st century, rap music/hip-hop is in the earth-wide sound stream, the child of soul, R & B and rock n roll, the by-product of the strategic marketing of Big Business, ready to pulse out to the millions on the wild, wild web. It's difficult to stop a cultural revolution that bridges people together.

Popular Music ◽  
2013 ◽  
Vol 32 (2) ◽  
pp. 259-275 ◽  
Author(s):  
Ken McLeod

AbstractThis article examines the practice and recent rise in the use of various aspects of Japanese popular culture in hip hop, particularly as manifest in the work of RZA, Kanye West and Nicki Minaj. Often these references highlight the high-tech, futuristic aesthetic of much Japanese popular culture and thus resonate with concepts and practices surrounding Afro-futurism. Drawing on various theories of hybridity, this article analyses how Japanese popular culture has informed constructions of African American identity. In contrast to the often sensational media coverage of racial tensions between African American and Asian communities, the nexus of Japanese popular culture and African American hip hop evinces a sympathetic connection based on shared notions of Afro-Asian liberation and empowerment achieved, in part, through a common aesthetic of technological mastery and appropriation. The synthesis of Asian popular culture and African American hip hop represents a globally hybridised experience of identity and racial formation in the 21st century.


2019 ◽  
Vol 3 (1) ◽  
Author(s):  
Annalisa Ciro

Birthed in the Bronx in response to socioeconomic frustration and political invigoration, hip hop equipped youth of color in the U.S. with a dynamic platform to both communication resentment towards structures of systemic oppression and act as an outlet for fun, innovative, and uninhibited creative expression. However, as this cultural revolution transformed from an underground movement to a mainstream commodity, rap music that reflected stereotypes of Black hyper-masculinity and heteronormativity were prioritized, and rappers who embodied these roles and the ideologies paired with them rose to the top of the charts. As a result of the music industry’s prioritization of hyper-masculine, heteronormative rap, a genre with the power to project the voices of marginalized communities of color in America at the same time became an active participant in the marginalizing of another—the LGBT+ community. Yet as rap music is notorious for its attacks on the LGBT+ community, I argue that this homophobia is not contained or exacerbated within hip hop, but rather is a by-product of a homophobic society that, through hyper-masculine and heteronormative norms, nurtures these attitudes within the male-driven genre. Through a textual analysis of rap lyrics, my paper highlights where the homophobic attitudes within hip hop stem from by locating broader societal structures that foster these ideals outside the genre. Taking this step back and looking at the larger issues within American society that nurture this homophobic environment within hip hop allows us to understand and address the phenomenon within the genre more clearly.


Race & Class ◽  
2017 ◽  
Vol 59 (2) ◽  
pp. 102-114
Author(s):  
Sam Berkson

Responding to the BBC 4 documentary, The Hip Hop World News, the author examines a number of debates that the programme, narrated by Rodney P, a pioneer of British rap music, and a believer in the revolutionary potential of hip hop culture, throws up. For hip hop also has many reactionary elements and has become big business for the corporations and rap ‘stars’ involved in its production. Beyond just pointing to individual rappers who have been ‘conscious’ political voices, such as Public Enemy’s Chuck D, we are shown structures embedded in the origins and ‘elements’ of hip hop that continue to make it a ‘voice of the voiceless’. Some people, like Lord Jamar, who is interviewed on the documentary, have argued that hip hop as a black art form can only be performed by black artists, yet, as Rodney P points out, hip hop has been adopted everywhere to express and transmit the situations and struggles of marginalised and oppressed groups all over the globe.


Arts ◽  
2018 ◽  
Vol 7 (4) ◽  
pp. 86 ◽  
Author(s):  
Nicholas Leonard

The inherent traits of digital media have challenged traditional understandings of artistic authorship and creativity. This division in understanding can clearly be observed in the popular culture context of hip-hop music. Hip-hop initially began with analog technologies such as vinyl record players, then transitioned to predominately digital mediums. This changeover in artistic mediums has been well documented by opposing viewpoints from hip-hop artists, consumers, record companies, and lawyers. By focusing on hip-hop for critical discussion on artistic authorship and creativity, art students can engage in discussion reflecting on their own artistic and online practices, and how these behaviors are legally supported or suppressed by copyright law.


Author(s):  
Maurice J. Hobson

Chapter six focuses on Mayor Maynard Jackson’s creation of the City of Atlanta’s Bureau of Cultural Affairs, the first institution within city government dedicated to the support of artists, their creative expressions and arts organizations. The goal of the Bureau was to make all forms of art—established and experimental—more accessible to Atlanta’s citizens. The Bureau empowered a multitude of artists and arts organizations through city funded grants and broke new ground in stabling a niche for black musical genres such as jazz and classical music as well as alternative films. This set the stage for Atlanta to boom in terms of black popular culture, as Jackson’s black political power yielded an expressive arm, a black arts movement unique to Atlanta, making it ripe for popular culture to be spewed and accessed critically. “Dirty South” rap music evolved out of this black arts movement, and opened black Atlanta to social commentary from a new generation of artists that lived in the underbelly trampled over by Atlanta’s pursuit of a global commercial center. This counter-narrative and demonstration, gave a southern perspective of popular culture spewed and assessed critically in the city. It was grounded in Hip-hop and centered on this particular sector of youth culture, the meanings and significance of a recently self-defined southern–style of rap and Hip-hop culture and was established and promoted by Organized Noize’s OutKast and Goodie Mob, rap groups hailing from Atlanta’s Southwest side. Their music imbibed an aesthetic that was particular to the South in general and Atlanta in particular but was consumed by markets nationwide. In this music, artists call out Atlanta’s black politicians and their governing practices. Using popular culture from Atlanta provides a useful scope through which to view the lingering tensions and trends that were particular to Atlanta as a result of the “Olympification” of the city.


Author(s):  
Alexander P. Khomyakov

NOTE: This article was published in a former series of GEUS Bulletin. Please use the original series name when citing this article, for example: Khomyakov, A. P. (2001). The distribution of minerals in hyper-agpaitic rocks in terms of symmetry: evolution of views on the number and symmetry of minerals. Geology of Greenland Survey Bulletin, 190, 73-82. https://doi.org/10.34194/ggub.v190.5176 _______________ Among the unique mineral localities of the Earth the complexes of nepheline syenites with hyper-agpaitic differentiates are of special interest due to their extreme diversity of mineral species. The four best studied complexes of this type – Khibina, Lovozero, Ilímaussaq and Mont Saint-Hilaire – have yielded more than 700 mineral species of which about 200 are new. The great mineral diversity is due to the combination of several factors, the most important of which is the extremely high alkalinity of agpaitic magmas, causing about half of the elements of the periodic table to be concentrated together. Minerals from hyper-agpaitic rocks are characterised by the predominance of highly ordered, low-symmetry crystal structures resulting, in particular, from the markedly extended temperature range of crystallisation. Generalisation of available data for unique mineral localities underpins the hypothesis that there is no natural limit to the number of mineral species. It is predicted that by the middle of the 21st century, the overall number of minerals recorded in nature will exceed 10 000, with the proportion of triclinic species increasing from the present 9% to 14.5%, and that of cubic species decreasing from 10% to 5%.


Author(s):  
Mitchell Ohriner

Originating in dance parties in the South Bronx in the late 1970s, hip hop and rap music have become a dominant style of popular music in the United States and a force for activism all over the world. So, too, has scholarship on this music grown, yet much of this scholarship, employing methods drawn from sociology and literature, leaves unaddressed the expressive musical choices made by hip-hop artists. This book addresses flow, the rhythm of the rapping voice. Flow presents theoretical and analytical challenges not encountered elsewhere. It is rhythmic as other music is rhythmic. But it is also rhythmic as speech and poetry are rhythmic. Key concepts related to rhythm, such as meter, periodicity, patterning, and accent, are treated independently in scholarship of music, poetry, and speech. This book reconciles those approaches, theorizing flow by integrating the methods of computational music analysis and humanistic close reading. Through the analysis of large collections of verses, it addresses questions in the theories of rhythm, meter, and groove in the unique ecology of rap music. Specifically, the work of Eminem clarifies how flow relates to text, the work of Black Thought clarifies how flow relates to other instrumental streams, and the work of Talib Kweli clarifies how flow relates to rap’s persistent meter. Although the focus throughout is rap music, the methods introduced are appropriate for other genres mix voices and more rigid metric frameworks and further extends the valuable work on hip hop from other perspectives in recent years.


Author(s):  
Alejandro Nava

This essay explores the spiritual and social concerns of US Latino and Latin American hip-hop. Beginning with a description of hip-hop’s influence on the author’s educational journey, the essay considers some of the key influences of Latino music on US rap music, as well as the growing dominance of hip-hop among Latino youth throughout the Americas. Besides documenting the influences of US rap on Latino music, it charts the distinct idioms, styles, and philosophies of Latino hip-hop, emphasizing the unique contributions of this subgenre to the broader culture of hip-hop.


2009 ◽  
Vol 24 (3) ◽  
pp. 611-630 ◽  
Author(s):  
Gwen Hunnicutt ◽  
Kristy Humble Andrews
Keyword(s):  

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