scholarly journals Spectacular suffering: Transgressive performance in penal activism

2019 ◽  
Vol 24 (4) ◽  
pp. 651-668
Author(s):  
Mary S Corcoran

The spectacle of the body in pain has long functioned heuristically in crime and justice. Within this phenomenon sits a counter-cultural tradition of re-enacting outrages in public view to rally against injustices. This article starts from the established claim that bodily suffering comprises a core matter of humanitarian campaigning. However, if ‘spectacular suffering’ has predominantly been discussed as a visual experience, this article examines its performative aspects. Transgressive performance is evident in demonstrations of forced-feeding, hunger strikes, self-immolation and lip-sewing carried out by prisoners or by their intermediaries with a view to publicizing their cause. During such exhibitions, the body in pain becomes a heuristic device for converting suffering into a medium for public consumption. However, tropes of corporal suffering are susceptible to cultural contestation and resistance from spectators. These possibilities call the publicity of suffering into question as an inherently progressive strategy.

Author(s):  
Reiko Ohnuma

While ordinary suicide and ascetic self-torture are both condemned outright, and martyrdom seems irrelevant as a category, there are nevertheless several forms of elective death that are legitimated in Buddhist narrative sources from India, including self-sacrifice on behalf of others, and self-immolation as a religious offering. Both of these acts are generally attributed to the bodhisattva, or the being who is working to attain full buddhahood. Even so, while elective death in the form of either self-sacrifice or self-immolation can be rationalized and even celebrated, it is surrounded by ambivalence and anxiety, and accepted only with difficulty. This chapter focuses on the ambivalence surrounding self-sacrifice and self-immolation, an ambivalence that is particularly evident in these stories’ discourse of self and other, and in their discourse of the body that is sacrificed and the body one hopes to achieve.


2018 ◽  
Author(s):  
Virginie Crollen ◽  
Tiffany Spruyt ◽  
Pierre Mahau ◽  
Roberto Bottini ◽  
Olivier Collignon

Recent studies proposed that the use of internal and external coordinate systems may be more flexible in congenitally blind when compared to sighted individuals. To investigate this hypothesis further, we asked congenitally blind and sighted people to perform, with the hands uncrossed and crossed over the body midline, a tactile TOJ and an auditory Simon task. Crucially, both tasks were carried out under task instructions either favoring the use of an internal (left vs. right hand) or an external (left vs. right hemispace) frame of reference. In the internal condition of the TOJ task, our results replicated previous findings (Röder et al., 2004) showing that hand crossing only impaired sighted participants’ performance, suggesting that blind people did not activate by default a (conflicting) external frame of reference. However, under external instructions, a decrease of performance was observed in both groups, suggesting that even blind people activated an external coordinate system in this condition. In the Simon task, and in contrast with a previous study (Roder et al., 2007), both groups responded more efficiently when the sound was presented from the same side of the response (‘‘Simon effect’’) independently of the hands position. This was true under the internal and external conditions, therefore suggesting that blind and sighted by default activated an external coordinate system in this task. All together, these data comprehensively demonstrate how visual experience shapes the default weight attributed to internal and external coordinate systems for action and perception depending on task demand.


2019 ◽  
Author(s):  
Camille Vanderclausen ◽  
Marion Bourgois ◽  
Anne De Volder ◽  
Valéry Legrain

AbstractAdequately localizing pain is crucial to protect the body against physical damage and react to the stimulus in external space having caused such damage. Accordingly, it is hypothesized that nociceptive inputs are remapped from a somatotopic reference frame, representing the skin surface, towards a spatiotopic frame, representing the body parts in external space. This ability is thought to be developed and shaped by early visual experience. To test this hypothesis, normally sighted and early blind participants performed temporal order judgment tasks during which they judged which of two nociceptive stimuli applied on each hand’s dorsum was perceived as first delivered. Crucially, tasks were performed with the hands either in an uncrossed posture or crossed over body midline. While early blinds were not affected by the posture, performances of the normally sighted participants decreased in the crossed condition relative to the uncrossed condition. This indicates that nociceptive stimuli were automatically remapped into a spatiotopic representation that interfered with somatotopy in normally sighted individuals, whereas early blinds seemed to mostly rely on a somatotopic representation to localize nociceptive inputs. Accordingly, the plasticity of the nociceptive system would not purely depend on bodily experiences but also on crossmodal interactions between nociception and vision during early sensory experience.


2021 ◽  
Author(s):  
Elena Nava ◽  
Luigi Tamè ◽  
Serena Giurgola ◽  
Nadia Bolognini

Abstract Neuropsychological reports of phantom sensations in congenital limb aplasia have often been taken as evidence of the existence of an innate, ‘hard-wired’, representation of the body in the brain that does not need to be constructed from, or updated by, online afferent sensory inputs, including vision. However, when asked to draw the contour of their own body and of an ideal body (i.e. body with perfect proportions), congenitally, but not late blind individuals, exhibited a magnified representation of their own body, specifically of their hands, in comparison to sighted controls. This over-representation did not extend to their ideal body model. These findings show that the representation of the own body metric is shaped by early visual experience, and that seeing one’s own and other bodies early in development contributes to the construction of a unified internal model, in which ‘own’ and ‘other’ merge.


2017 ◽  
Vol 46 (2) ◽  
pp. 197-217
Author(s):  
Michael Feola

This essay engages an undertheorized form of democratic agency: the embodied spectacle that characterizes a strain of activist politics. Where an existing literature addresses “the spectacle” as a tactic of power, it does not do justice to how marginal groups have used radical bodily acts in order to intervene within the image-world of democratic politics (e.g., hunger strikes, die-ins, self-immolation). The essay argues that such performances represent a standing challenge to democratic theory and demand a more richly sensuous approach to how political claims are made. Such forms of bodily theatre do not only “speak” in ways that exceed official civic discourses but, in so doing, they unsettle the space of citizenship. Ultimately, these bodies do something in being undone.


Author(s):  
Sylwia Siedlecka

The article analyzes poems written by Mehmet Karahüseyinov (1945-1990) in the context of socio-political phenomena in Bulgaria of the 19980s and 1990s. In Karahüseyinov’s poetry, echoes are found of both the “Revival Process” and the “Big Excursion”, as well as of the fall of communism in Bulgaria as a point in history. Autobiographical perspective is of equal importance in the poems: in 1985, in the wake of the last stage of the “Revival Process”, the poet attempted self-immolation. This liminal experience, set in a wider context of what it means to be a representative of the Turkish minority in Bulgaria in the late socialist period, permeates all of Karahüseyinov’s poetry at the time. The article’s methodological axis is a genealogical approach as formulated by Michel Foucault, who, informed by Nietzsche’s thought, wrote of an image of the body utterly marked by history. The body is thus an area which – also in the non-figurative, material dimension – enters the gears of history and where history leaves its marks, and the scarred bodily area becomes a map of a personal and entangled genealogy.


Author(s):  
Liz Wilson

This chapter investigates the place of destructive acts against oneself—such as starvation and self-mutilation—in the spectrum of violent actions performed in the name of religion. Self-starvation and self-mutilation share some of the ideological and performative features of violence in the name of religion. The self-sacrifice of Quang Duc was demonstrative of a time-tested Buddhist form of bodily practice known in Buddhist studies in the West as self-immolation. It is revealed that self-directed violence can be both an act of devotion and an act of protest. Self-immolation and hunger-striking employ the body as a means of resistance. Like self-conflagration, the hunger strike has become a global phenomenon used on every continent of the world.


2021 ◽  
Author(s):  
Alexandre Tiriac ◽  
Karina Bistrong ◽  
Marla Feller

Retinal waves and visual experience have been implicated in the formation of retinotopic and eye-specific maps throughout the visual system, but whether either play a role in the development of the maps within the retina itself is unknown. We explore this question using direction-selective retinal ganglion cells, which are organized into a map that aligns to the body and gravitational axes of optic flow. Using two-photon population calcium imaging, we find that the direction selectivity map is present at eye opening and is unaltered by dark-rearing. Remarkably, the horizontal component of the direction selectivity map is absent in mice lacking normal retinal waves, whereas the vertical component remains normal. These results indicate that intrinsic patterns of activity, rather than extrinsic motion signals are critical for the establishment of direction selectivity maps in the retina.


2017 ◽  
Author(s):  
Virginie Crollen ◽  
Latifa Lazzouni ◽  
Mohamed Rezk ◽  
Antoine Bellemare ◽  
Franco Lepore ◽  
...  

AbstractLocalizing touch relies on the activation of skin-based and externally defined spatial frames of references. Psychophysical studies have demonstrated that early visual deprivation prevents the automatic remapping of touch into external space. We used fMRI to characterize how visual experience impacts on the brain circuits dedicated to the spatial processing of touch. Sighted and congenitally blind humans (male and female) performed a tactile temporal order judgment (TOJ) task, either with the hands uncrossed or crossed over the body midline. Behavioral data confirmed that crossing the hands has a detrimental effect on TOJ judgments in sighted but not in blind. Crucially, the crossed hand posture elicited more activity in a fronto-parietal network in the sighted group only. Psychophysiological interaction analysis revealed that the congenitally blind showed enhanced functional connectivity between parietal and frontal regions in the crossed versus uncrossed hand postures. Our results demonstrate that visual experience scaffolds the neural implementation of touch perception.Significance statementAlthough we seamlessly localize tactile events in our daily life, it is not a trivial operation because the hands move constantly within the peripersonal space. To process touch correctly, the brain has therefore to take the current position of the limbs into account and remap them to their location in the external world. In sighted, parietal and premotor areas support this process. However, while visual experience has been suggested to support the implementation of the automatic external remapping of touch, no studies so far have investigated how early visual deprivation alters the brain network supporting touch localization. Examining this question is therefore crucial to conclusively determine the intrinsic role vision plays in scaffolding the neural implementation of touch perception.


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