“Sincere White people, work in conjunction with us”: Racial minorities’ perceptions of White ally sincerity and perceptions of ally efforts

2022 ◽  
pp. 136843022110596
Author(s):  
Mason D. Burns ◽  
Erica L. Granz

Social justice movements often consist of both targets of bias (e.g., Black people) and nontarget allies (e.g., White people). However, little is known about what factors shape minorities’ perceptions of allies and their ally behaviors. Across four studies, we investigated Black participants’ perceptions of Whites’ motives to engage in ally behaviors. In Study 1, we found that Black participants perceived nontarget allies as both highly internally and externally motivated, suggesting ally motives may be ambiguous to Black perceivers. Studies 2–4 examined the effect of Black participants’ suspicion of Whites’ motives on perceptions of White allies’ sincerity and support for their ally efforts. As predicted, suspicious Black participants perceived White ally protestors, confronters, and political candidates as less sincere than similar Black targets and, in turn, were less supportive of White allies’ efforts. Discussion focuses on how perceived motives of White allies impact perceptions of allies and their ally efforts.

2021 ◽  
pp. 153270862110353
Author(s):  
Peter Scaramuzzo ◽  
Michael Bartone ◽  
Jemimah L. Young

Allyship is a complicated idea laden with multiple, layered assumptions. One should not presume that allyship conceptually permeates all social justice movements. One should not presume that allyships develop to combat or dismantle a predefined socially constructed ism. A critical interrogation of allyship and allyship constructions necessitates recognition of broader, universal tenets of allyships anywhere. This must go further to embrace the nuanced, situated, dynamic, critically problematic, and complex dimensions rooted in individual lived experiences intersecting multiple marginalizations which contribute as praxis toward an actualizing of individual allyships. Although we will blur constructed distinctions as we progress, here, we endeavor to surface and deliberate upon the derivations and functions and shapes of allyships between two demographic categories, made arbitrarily distinct here for the purposes of engaging in discursive analysis: cisgender heterosexual Black women and cisgender gay White men. In short, we are proposing a way to view this allyship as bidirectional allyships, grounded in social justice frames of existing: a way to see each respective group as traveling within their own lane down a collectively traveled highway. Each traverses the space along their own course, traveling down “their own road.”


2021 ◽  
pp. 237-268
Author(s):  
Mark R. Warren

The concluding chapter documents the impact of the school-to-prison pipeline movement on reducing suspensions and challenging policing practices in schools. It then highlights the features that help explain the growth and success of the movement and its emerging intersectional nature—like centering the participation of people most impacted by injustice. It draws lessons from this study for reconceptualizing social justice movements as ones that “nationalize local struggles.” It considers the enduring challenges facing the movement to dismantle the school-to-prison pipeline, including the persistence of racial disparities in exclusionary discipline, tensions between local and national organizing, and the difficulties of implementing restorative alternatives that serve to transform deep-seated racialized processes. It ends with a discussion of the challenges and opportunities to building racial and educational justice movements powerful enough to fully transform entrenched systems of racial inequity and educational injustice, particularly in an era that has witnessed the rise of white nationalism.


Ethnography ◽  
2020 ◽  
pp. 146613812091018 ◽  
Author(s):  
Fran Markowitz ◽  
Nir Avieli

This article grapples with the unlikely combination of veganism, righteous black bodies, and servitude as expressed in the “divine holistic culture” of the African Hebrew Israelite Community (AHIC). Based on our ethnography of how the Community re-scripts strong, virile black male bodies from rough brutes to responsible and righteous patriarchs, we show how the Hebrew Israelites’ vegan diet undergirds their Biblically based culture and fuels their salvation project. We propose the term “culinary redemption” to encapsulate the dramatic shift made by the AHIC from a theology based on salvation in the afterlife to a restorative cosmology in the here and now, and suggest that the food and foodways of other subaltern groups also provide powerful material for initiating social justice movements and religious change.


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