Five ways BuzzFeed is preserving (or transforming) the journalistic field

Journalism ◽  
2017 ◽  
Vol 19 (2) ◽  
pp. 200-216 ◽  
Author(s):  
Edson C Tandoc

Guided by field theory and the concept of journalistic boundary work, this study seeks to examine whether BuzzFeed, a new agent in the journalistic field, is participating in the preservation or transformation of the journalistic field. This is carried out by comparing its news outputs with those of The New York Times based on the markers – or boundaries – that defined traditional journalistic practice, particularly news values, topics, sources, formats, and norms. The analysis found that while news articles produced by BuzzFeed are exhibiting some departures from traditional journalistic practice, in general, BuzzFeed is playing by the rules, which might explain its legitimation as a recognized agent in the field.

2021 ◽  
Vol 4 (2) ◽  
pp. 113-124
Author(s):  
Aji Susanto Anom Purnomo ◽  
Novan Jemmi Andrea ◽  
Monica Revias Purwa Kusuma

2020 is the year when the world is faced with a health crisis, namely the Covid-19 pandemic or also known as the Corona Virus. All aspects of life are affected by this crisis, the joints of humanity are faced with limitations. The mass media are intensively reporting various incidents regarding the Covid-19 pandemic. The stories are often accompanied by journalistic photos. One of the functions of photojournalism is to strengthen the story of what the media wants to convey. Journalistic photos during this pandemic usually feature scenes from medical activities, government policies and large narratives that are cold on empathetic human relations. However, different from most photojournalism in most mass media, The New York Times publishes "Still Lives" photography projects that are done by its photographers. The project presents a different narrative from this time of the pandemic. The “Still Lives” photography project is important because it presents journalistic photos that tell a domestic narrative that is close to the sides of universal humanity, namely the stories of the photographers' homes and families. This study aims to describe and interpret the “Still Lives” photography project as an alternative in creating a different narrative from photojournalism during the pandemic. This study used a descriptive qualitative research method based on phenomenology with Roland Barthes' main theory of semiotics and supported by journalistic photography theory and representation theory. The research results obtained a complete explanation and meaning of the “Still Lives” Project from The New York Times. The project according to the theory of photo journalistic is photo story based on personal experiences. From the analysis through the theory of semiotics from Roland Barthes and representation theory successfully obtained a result that basically projects “Still Lives” can be understood as a representation of the universal experience and feeling by mankind. Project “Still Lives” provides the representation of covid-19 pandemic through the mass media journalistic that show an alternative offer to journalistic practice to use lyrical narratives and personal experience in the story and more empathy in the mass publication of pandemic covid-19.


Journalism ◽  
2021 ◽  
pp. 146488492199731
Author(s):  
Gabriela Perdomo ◽  
Philippe Rodrigues-Rouleau

Transparency is increasingly touted as a strategic tool for elevating journalistic authority. Despite this push, literature has overlooked how transparency can be utilized for authority purposes in audiovisual artefacts. In this paper, we conduct a qualitative thematic analysis of The New York Times’ podcast Caliphate to examine how transparency is strategically weaponized to stake a claim to journalistic authority. Based on the premise that transparency is a metajournalistic performance – a type of journalism about journalism that is performative in acting on people’s perception of journalistic authority – we identify three of those metajournalistic performances in the podcast: Revealing the journalistic process, Constructing the reporter’s persona and Reaffirming the journalistic culture. Together, they exhibit a form of self-celebratory transparency that strategically performs boundary-setting, definitional control and legitimization functions, in a bid to impress audiences and have them recognize the journalistic authority of the Caliphate reporters and The Times. We conclude with the implications of these strategic performances of transparency. First, how it can be used by reporters to reinstate verticality over audiences. Second, how the journalistic culture (norms, values, practices, etc.) can be transparently projected outward (to the public) or inward (to the journalist themself) to elevate authority – a new concept for journalism studies. Third, how metajournalistic performances of transparency may reveal power dynamics within the journalistic field.


Journalism ◽  
2020 ◽  
pp. 146488492093375
Author(s):  
Clara Juarez Miro

This study examines journalists’ gatekeeping and audiences’ participation in The New York Times’ (NYT) comment sections. The concepts of affective publics and news gap informed a qualitative content analysis guided by the questions: (1) What are the characteristics of the comments selected for the NYT Picks section? (2) What are the characteristics of the comments selected for the Reader Picks section? (3) What is the overlap between the two types of comment sections depicted in these curated lists? The analysis was conducted on a sample of best comments according to the NYT (563) and its readers (400). Findings reveal that readers and journalists value comment sections differently, only coinciding 17.2% of the time (the comment gap). Both value comment sections as safe spaces for passionate comments. However, while readers reward confrontational, direct, aligned comments, journalists prefer conciliatory, articulate, and diverse ones. Implications for gatekeeping theory and boundary work are discussed.


Author(s):  
Peter Andringa ◽  
David Duquette ◽  
Deborah Dwyer ◽  
Philip Napoli ◽  
Petra Ronald

News audiences are increasingly fragmented across different media platforms. Consequently, individual news organizations simultaneously disseminate their content across different media. Each of these media has different user bases, interface characteristics, and distribution systems. Given these substantial differences, the dynamics of the gatekeeping process – and the news values that guide this process – vary across different media technologies/platforms. As audience attention migrates from older to newer platforms (such as social media), it is increasingly important that we understand how the nature of the news that is disseminated – and thus consumed – may be different from the news disseminated through more traditional means. The ramifications of these differences can be profound if the news disseminated on the newer platforms is, for example, more or less substantive, more or less diverse, or more or less plentiful than the news disseminated on older technologies/platforms. This study addresses these issues through a comparative gatekeeping analysis of the New York Times. For this study, a month’s worth of New York Times front page, home page, and Facebook page story output are comparatively analyzed across dimensions such as story quantity, story duplication, hard versus soft news, and content diversity. The primary goal is to determine if or how the nature of the news that is prioritized for news consumers differs between the social media context and older contexts such as the print front page and the web home page.


Temática ◽  
2017 ◽  
Vol 13 (11) ◽  
Author(s):  
Maria Aparecida Ramos da Silva ◽  
Isa De Oliveira Teixeira

Este artigo objetiva analisar a relação entre o Brasil e a violência retratada pelo website do jornal The New York Times, tendo como contexto os jogos da Rio 2016. Considerando a questão da violência como um estereótipo frequentemente relacionado ao Brasil pelo imaginário estrangeiro. Enquanto metodologia foi adotada a análise de conteúdo com base nos conceitos de Laurence Bardin, que guiaram para a conclusão de que a publicação de Nova Iorque ao invés de trazer novos conceitos que alterassem a genérica visão estrangeira sobre o país reforçou o velho estereótipo de um Brasil violento.Palavras-chave: Brasil. Violência. The New York Times. Rio 2016. Estereótipo


1946 ◽  
Vol 10 (4) ◽  
pp. 540 ◽  
Author(s):  
Martin Kriesberg

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