The Locus Theologicus of U. S. Hispanic/ Latino/a Theology and Its Implications for Clinical Pastoral Education (CPE) Curriculum Development

Author(s):  
Francis Rivers Meza

The author examines the history of theological method based on the term locus theologicus, the refinement of this method by Liberation Theologians and U. S. Hispanic/Latino/a Theologians, and describes one experience of using contextual theology to develop curriculum for Second-Year Clinical Pastoral Education (CPE) Residents.

Author(s):  
Wendy Cadge ◽  
George Fitchett ◽  
Trace Haythorn ◽  
Patricia K. Palmer ◽  
Shelly Rambo ◽  
...  

This article invites theological school educators, clinical pastoral education educators, representatives of the professional healthcare chaplaincy organizations, and social scientists to begin a shared conversation about chaplaincy education. To date, we find that theological educators, clinical educators, professional chaplains, and the healthcare organizations where they work are not operating from or educating toward a common understanding of what makes healthcare chaplains effective. Before we identify five key questions that might help us be in shared conversation and move towards educating the most effective chaplains, we briefly describe the history of education for healthcare chaplaincy. We then describe what we learned in interviews in 2018 with 21 theological and 19 clinical educators who are educating healthcare chaplains in theological schools and clinical pastoral education residency programs, year-long educational programs in hospitals and other settings that focus on preparing people for staff chaplain jobs. Their different approaches and frames inform the five questions with which we conclude.


Author(s):  
Homer L. Jernigan

In the year 2000, the celebration of seventy-five years of Clinical Pastoral Education (CPE) in the United States included attention to the history of the movement. A history of the past twenty-five years of the Association for Clinical Pastoral Education (ACPE) was published, plus several regional histories. This article grows out of the author's study of the history of the Northeast Region of ACPE in the context of the history of the Clinical Pastoral Education movement. The focus of this article is “the vision question”; that is, “What has happened to the visions of clinical training that were important in the beginning of the movement?” The history of the relations of clinical training to theological education is traced from the beginnings of CPE to the present time, with special emphasis on developments in the Northeast. Two implications of this historical review for the future of the movement are suggested.


Author(s):  
Julie C. Garlen

Since the beginning of Western modernity, evolving perceptions of what childhood “should” be have shaped public discourse around what knowledge is of most worth and informed paradigms of curriculum development. Thus, “the child,” the discursive construct that emerges from dominant ideologies about the nature and purpose of childhood, is a critical artifact in understanding contemporary curriculum in the United States. Significantly, “the child” has operated as a key mechanism to reproduce and expand particular logics about who counts as fully human. In this way, curriculum is implicated in social injustices premised on the protection and futurity of “the child.” Tracing the history of conceptions of “the child” as they relate to curriculum development and theory illuminates the ways that childhood and curriculum are intertwined, and illustrates how childhood operates as a malleable social construct that is mobilized for diverse and sometimes contradictory political purposes.


2021 ◽  
Vol 77 (2) ◽  
Author(s):  
Johny C. Ruhulessin ◽  
Yohanes Parihala

Despite the fact that the introduction of Christianity in Indonesia coincides with the arrival of Portugal and Dutch Colonialism in the 16th–19th centuries, Christianity in Indonesia could not be claimed as a colonised religion. This study emphasises the importance of Christianity as an integral part of the history of Indonesian nation-building. It also has significance and relevance for Christianity, and how people of different religions should live together in Indonesia. Using historical theology analysis, we argue that being Christian in Indonesia has theological meaning as God’s work in Jesus Christ. God that has called and sent Christians to Indonesia has bestowed independence on the country, as a nation that accepts and recognises all people in their plural existences. At the end of the research, the authors emphasise that by understanding the independence of Indonesia as God’s gift, Christians are to make Indonesia a theatre for glorifying God. They should do it by dedicating themselves to participate in togetherness with all citizens to build and develop this country in all dimensions of life. Therefore, various actions that discriminate against Christians deny the history of Indonesian independence, which accepts and recognises the equality of all citizens as a gift from God.Contribution: This article contributes to constructing a theology of nationalism as a kind of contextual theology, which is based on the particular context of the history of the proclamation of Indonesian independence. It also enriches the interreligious theology from the Christian perspective on Indonesian history.


1993 ◽  
Vol 47 (3) ◽  
pp. 207-215 ◽  
Author(s):  
Carole Somers-Clark ◽  
Logan Jones

Illustrates via the monitoring of an actual unit of Clinical Pastoral Education the reality of the clinical rhombus–a conceptual model that depicts the complex psychological and social nature of the learning environment. Shows how CPE supervisors utilize the clinical rhombus intentionally and unintentionally. Uses a case study to demonstrate the critical and creative possibilities for change when the rhombus is related to the project of pastoral formation.


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