News for free in the late-modern metropolis: An exploration of differentiated social worlds

2017 ◽  
Vol 13 (3) ◽  
pp. 213-227 ◽  
Author(s):  
Christian Lamour

The free daily papers, Metro and 20 Minutes, originally from Scandinavia, have conquered many national markets with a single recipe: short, illustrated and easily consumed content distributed in large urban areas during the morning or evening peak hours. However, could one say that the urban news mediatized by this press is structured according to the standardized infotainment and sensationalism objectives that are often associated with the commercial media? The research based on three case studies shows that these publications, which have a single logo and format worldwide, develop a specific, place-bound editorial line of exposing the most important risks perceived within late-modern cities by its reporters and their audiences. Interactionism and, more precisely, the ‘social world’ approach to a profession can help understand these differentiated representations of metropolitan dangers by offering a more place-bound and socio-anthropological perspective of journalism.

2021 ◽  
Author(s):  
Kyla Morgan

Fashion and philanthropy, both the study and the practice, at times converge. It is at this intersection, conceptualized as the social world of fashionthropy, that this research takes place. A literature review on the history of fashion and philanthropic studies is presented as well as a conceptual framework based on Georg Simmel’s notion of fashion’s dualism and Gates’s view that a binary motive is the best fuel for market- driven philanthropy. This paper then explores concepts of capitalism, social responsibility and social worlds through an interpretivist lens in relation to three Canadian case studies on fashion and philanthropic happenings in Toronto.


2021 ◽  
Author(s):  
Kyla Morgan

Fashion and philanthropy, both the study and the practice, at times converge. It is at this intersection, conceptualized as the social world of fashionthropy, that this research takes place. A literature review on the history of fashion and philanthropic studies is presented as well as a conceptual framework based on Georg Simmel’s notion of fashion’s dualism and Gates’s view that a binary motive is the best fuel for market- driven philanthropy. This paper then explores concepts of capitalism, social responsibility and social worlds through an interpretivist lens in relation to three Canadian case studies on fashion and philanthropic happenings in Toronto.


KWALON ◽  
2011 ◽  
Vol 16 (3) ◽  
Author(s):  
Thaddeus Müller

Beyond navel-gazing and narcissism.Ferrell’s auto-ethnography as part of ethnography Beyond navel-gazing and narcissism.Ferrell’s auto-ethnography as part of ethnography The labeling of auto-ethnography as navel-gazing does not do justice to the variety with which auto-ethnography is applied. A distinction should be made between emotional and analytical auto-ethnography. In the first form the central person of the researcher plays the central role, in the second auto-ethnography is applied to get a better understanding of the social world which is being studied. In this article the author discusses the second approach by using the work of Jeff Ferrell. Ferrell is a well-known cultural criminologist, who focuses critically on the cultural understanding of social life. By looking at how Ferrell applies auto-ethnography, insight is gained into the added value of this method for qualitative studies: (1) the integration of the personal experiences of researchers in texts in order to achieve a richer description of the social worlds they explore, (2) making explicit the role of the researcher in publications, and (3) developing new (more appealing) forms of representation.


Save My Kid ◽  
2020 ◽  
pp. 173-192
Author(s):  
Amanda M. Gengler

Chapter 8 grapples with the implications of the author’s findings from her case studies. It highlights how the quest for hope can save lives when it brings families of critically ill children to the “right” treatment; how it can garner families and their children “microadvantages” throughout the treatment process; how it can help everyone involved express the depth of their care; how it can change how families engage with the social world around them; and how it can sometimes breed additional pain, suffering, turmoil, and regret.


Author(s):  
Florence Graezer Bideau

This chapter adopts an anthropological perspective to explore the role played by institutions in the social and historical construction of heritage. Since member states ratified the UNESCO Conventions, national inventories have been collated so that candidacies can be submitted to international lists for recognition and, in turn, return the benefits of this cultural showcase to the nation. Based on ethnographic fieldwork in China and Switzerland, this chapter focuses on the logic underlying processes of selection, which involves both political and administrative bodies. How cultural heritage is interpreted by various stakeholders will be outlined, along with an analysis of practices and narratives that almost inevitably produces friction. The case studies presented here highlight the complexity of cultural meanings and frictions among stakeholders at all levels who claim their ‘rights to cultural heritage’.


1985 ◽  
Vol 18 (01) ◽  
pp. 10-19 ◽  
Author(s):  
Murray Edelman

The most incisive twentieth century students of language converge from different premises on the conclusion that language is the key creator of the social worlds people experience, and they agree as well that language cannot usefully be understood as a tool for describing an objective reality. For the later Wittgenstein there are no essences, only language games. Chomsky analyzes the sense in which grammar is generative. For Derrida all language is performative, a form of action that undermines its own presuppositions. Foucault sees language as antedating and constructing subjectivity. The “linguistic turn” in twentieth century philosophy, social psychology, and literary theory entails an intellectual ferment that raises fundamental questions about a great deal of mainstream political science, and especially about its logical positivist premises.While the writers just mentioned analyze various senses in which language use is an aspect of creativity, those who focus upon specifically political language are chiefly concerned with its capacity to reflect ideology, mystify, and distort. The more perspicacious of them deny that an undistorting language is possible in a social world marked by inequalities in resources and status, though the notion of an undistorted language can be useful as an evocation of an ideal benchmark. The emphasis upon political language as distorting or mystifying is a key theme in Lasswell and Orwell, as it is in Habermas, Osgood, Ellul, Vygotsky, Enzensberger, Bennett, and Shapiro.


2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 9-9
Author(s):  
Brandy McCann ◽  
Karen Roberto ◽  
Tina Savla ◽  
Rosemary Blieszner ◽  
Emily Hoyt

Abstract Dementia caregivers must manage the social worlds of their loved ones as well as their own. In a mixed methods study, we interviewed 50 family caregivers prior to the pandemic, twice during early phases of the pandemic, and again during the vaccine roll-out phase. Findings revealed how implementation of stay-at-home orders altered reliance on informal support as well as social ties and interactions. Using content analysis, we identified three ways in which caregivers’ managed changes in their social world: rethinking family visits (fewer people, higher quality); reinventing public spaces (church services, exercise venues); and reconsidering self-care (setting boundaries, solace in nature). Caregivers showed varying degrees of resilience in the ways they managed adverse social situations and cared for themselves. Findings reinforce the need for inclusive programs and services to help caregivers learn to maintain supportive social connections that reinforce their care decisions and routines, particularly during times of duress.


2018 ◽  
Vol 11 (1) ◽  
pp. 205979911876842 ◽  
Author(s):  
Craig Morris

In this article, I examine how four medicinal cannabis users used impression management during in-depth, qualitative interviews to attend to self-presentational concerns. I examine the rhetorical strategies and narratives articulated by the participants while also attending to the role that I played in co-construction as the interviewer. Later I discuss how, although the participants’ accounts are occasioned by the interviews, they can still provide significant insights into the social worlds of the participants beyond the interviews. While discussions about whether to treat interviews as topic, resource or both are not new, I argue that we can treat interviews as both topic and resource because impression management is a product of the individual’s habitus and it and the accounts it produces are part of their social world.


2019 ◽  
pp. 131-170
Author(s):  
Jesse E. Hoffnung-Garskof

This chapter considers why Rafael Serra and the others accepted the call to demonstrate patience and forgiveness in the name of national unity. It asks why they chose to promote the idea of a nation for all and with all as if it were José Martí's idea rather than their own and how they managed to assert themselves in the nationalist struggle without giving up their right to form independent associations or to demand equal treatment as people of color. The chapter explains that the answers to these questions are not to be found in the intricacies of Martí's writings, but instead in the social worlds built by artisan intellectuals and black migrants over the previous two decades. Men and women in this social world did not just support Martí; they helped to create him. This reveals a complex terrain of interconnected political commitments that were in play on a single extraordinary day—a day when Serra led a group of black and brown constituents to naturalize as U.S. citizens and become Republican voters.


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