scholarly journals For a Right to Health Beyond Biopolitics: The Politics of Pandemic and the ‘Politics of Life’

2021 ◽  
pp. 174387212097820
Author(s):  
Antonio Pele ◽  
Stephen Riley

We argue, drawing on the work of Didier Fassin, that the right to health can be understood as an essential part of a radical politics of life. Since the right to health implies fostering the well-being of individuals in a way that is structural, progressive and non-discriminatory, the right not only problematises the ‘governmentality’ approach to power but allows push-back against statist and market discourses through a specific phenomenology of right. The discourse of rights – like the pandemic itself – oscillates between general and particular in a way that makes normative responses unstable. Nonetheless it is this dialectic that is characteristic of human rights discourse and allows a right to health to be the proper response to pandemic without it being subsumed within neoliberal logic. A politics of life is a multi-focussed analysis of life, health and society potentially resisting the appropriation of biological life by neoliberalism.

2015 ◽  
Vol 12 (1) ◽  
pp. 81-115
Author(s):  
Siobhán Airey

This article addresses the specific norm-generation function of indicators in a human rights context, focusing on ways that indicators foreground and legitimize as ‘truth’ particular worldviews or values. It describes the stakes of this process through elaborating on the concept of ‘indicatorization’, focusing on one moment in which the relationship between human rights and development was defined through indicators: the indicatorization of the Right to Development by a un High Level Task Force in 2010. In this initiative, different perspectives on human rights, equality, participation and development from within the un and the World Bank were brought together. This resulted in a subtle but significant re-articulation of ideas contained in the 1986 un Declaration on the Right to Development. The article argues that how indicatorization happens, matters, and has important implications for the potential role of human rights discourse within international economic relations.


2019 ◽  
Vol 2 (1) ◽  
pp. 35
Author(s):  
Nalom Kurniawan

Among vatious rights in the human rights discourse. The right of ownership is one of the rightswhich is interesting to discuss. It is because regulations of rights of ownership is not stated inthe derivation of the UDHCR (ICCPR/ICESCR) covenant. Moreover, various concepts andviews on the rights of ownership have different characteristics and uniqueness. Protection ofthe right of ownership may conflict with other rights (public interest).


2013 ◽  
Vol 48 (3) ◽  
pp. 99-110 ◽  
Author(s):  
Cornelias Ncube

This paper examines the implications of Zimbabwe's 2013 harmonised elections on the opposition's continued deployment of the rights-based discourse to make moral and political claims against and demands of the state. Since 2000, two polarising strands of the human rights discourse −1) the right to self-determination and 2) civil and political rights – were deployed by the state and the opposition, respectively, in order to challenge extant relations and structures of power. The acutely strained state–society relations in post-2000 Zimbabwe emanated from human rights violations by the state as it responded to challenges to its political power and legitimacy. However, the relative improvement in the human rights situation in the country since the 2009 coalition government came into office, and during and since the recently concluded peaceful 2013 elections – the flawed electoral process itself notwithstanding – suggests a need for alternative new ways to make moral and political demands of the state in the future.


2020 ◽  
pp. 73-91
Author(s):  
Klisala Harrison

Taking its cue from how human rights activists frame human rights in cultural moments, this chapter begins to map how human capabilities are instrumentalized to develop human rights in the Downtown Eastside, and how human rights circulate in music. The music jams and music therapy sessions promote the human right to health of urban poor in different ways, including through enabling their capability to connect socially through music-making; facilitating their capability to psychologically process stress using music; promoting these participants’ senses of autonomy (i.e., control over life situations); and encouraging their use music to grieve early deaths in urban poverty. According to the medical literature and building on human rights discourse of the health equity movement, such capabilities potentially enhance their health and arguably strengthen their human right to health.


Author(s):  
Carole R. Fontaine

This essay explores the socially restrictive traditions that cause scriptural groups to reject the idea of universal rights and equal access to economic, social and cultural rights. This hermeneutical situation is difficult to tolerate, as our multicultural planet is seeking survival. Ethical issues and the principles of a culture’s morality are often partly religious in nature. The UNDUHR recognizes the right to believe and to promote one’s own beliefs, and it considers these particular rights as being part of a cultural “right to affiliate.” Nevertheless, international human rights law has not successfully promoted full human rights in countries of “Religions of the Book.” The essay thus suggests that appeals to the Bible grounded in human rights must be woven into contextual exegetical work, human rights discourse, and feminist critique. Even so, for women, foreigners, and “Others,” the Bible will remain a serious obstacle for enjoying full economic, social, and cultural rights.


2017 ◽  
Vol 79 (6-7) ◽  
pp. 674-698 ◽  
Author(s):  
Koen Leurs

Politicising the smartphone pocket archives and experiences of 16 young refugees living in the Netherlands, this explorative study re-conceptualises and empirically grounds communication rights. The focus is on the usage of social media among young refugees, who operate from the margins of society, human rights discourse and technology. I focus on digital performativity as a means to address unjust communicative power relations and human right violations. Methodologically, I draw on empirical data gathered through a mixed-methods, participatory action fieldwork research approach. The empirical section details how digital practices may invoke human right ideals including the human right to self-determination, the right to self-expression, the right to information, the right to family life and the right to cultural identity. The digital performativity of communication rights becomes meaningful when fundamentally situated within hierarchical and intersectional power relations of gender, race, nationality among others, and as inherently related to material conditions and other basic human rights including access to shelter, food, well-being and education.


2007 ◽  
Vol 27 (1/2) ◽  
Author(s):  
Tobin Siebers

A major debate over human rights discourse concerns whether human rights should be guaranteed by the nation-state based on citizenship or whether they should be guaranteed internationally on the basis of the status of the rights-bearing person as human. This essay intervenes in this debate, via an analysis of Hannah Arendt's idea of the right to have rights, to argue that disability, as a critical indicator of universal human frailty, should provide the basis for international human rights.


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