scholarly journals Erratum to: Protocol for the End-of-Life Social Action Study (ELSA): a randomised wait-list controlled trial and embedded qualitative case study evaluation assessing the causal impact of social action befriending services on end of life experience

2016 ◽  
Vol 15 (1) ◽  
Author(s):  
Catherine Walshe ◽  
Guillermo Perez Algorta ◽  
Steven Dodd ◽  
Evangelia Papavasiliou ◽  
Matthew Hill ◽  
...  
2013 ◽  
Vol 11 (4) ◽  
pp. 576-587 ◽  
Author(s):  
Harvey Max Chochinov ◽  
Linda J Kristjanson ◽  
William Breitbart ◽  
Susan McClement ◽  
Thomas F Hack ◽  
...  

2003 ◽  
Vol 7 (2) ◽  
pp. 14-27
Author(s):  
Nancy Maldonado, ◽  
Kate Callahan, ◽  
Joan Efinger,

This qualitative case study investigated the lived spiritual experiences of participants who attend a Five Weeks seminar about holistic and end of life (EOL) care decisions. Auditaped, semistructured interviews recorded participants’ responses. Content analysis was the central technique used to identify themes. Four themes emerged. These included perspectives, life after death, reflective insights, and rituals. Implications and recommendations are included for caring practices related to EOL care and spiritual support.


2018 ◽  
Vol 11 (1) ◽  
pp. 35
Author(s):  
Nur Arifin

The flow of Sapta Darma is part of the religion and belief that exists in Indonesia, especially in Yogyakarta as the center of its development. This study explains the motives of people to join the flow of Sapta Darma in Yogyakarta and how the influence that can be for followers is also the response of society in general. This research uses qualitative case study approach through observation, interview, and documentation.The results of this study show that; First, the motive follows the flow of Sapta Darma, on the grounds that there is a worthy value with the rational foundation of values, the expectation to be accomplished with an instrumental foundation, preserving its generation with a traditional foundation, and a deep feeling. Second, the peace of the soul, living in peace and giving the teachings of tolerance, having the spiritual power of being an example to society. Third, Sapta Darma’s beliefs are accepted by the reason of this group relating to human rights, while others refuse to come from the extreme.Keywords: religion, class, motive, social action approach.


2019 ◽  
pp. 003022281984199
Author(s):  
Joachim Wittkowski

This qualitative case study describes the end-of-life care for a physically healthy, although psychologically dying man. The letters of Countess Moltke to her husband who was sentenced to death and executed during the Nazi regime were analyzed content analytically. Three content clusters emerged, namely, Caring, Comforting, and Providing meaning, all of which were stimulated by Attachment to the dying person and by Expression of empathy, respectively. It is demonstrated that during the final 6 weeks, her care was well adapted to the course of his dying. The findings are summarized by the allegory of the dancing couple.


2011 ◽  
Vol 12 (8) ◽  
pp. 753-762 ◽  
Author(s):  
Harvey Max Chochinov ◽  
Linda J Kristjanson ◽  
William Breitbart ◽  
Susan McClement ◽  
Thomas F Hack ◽  
...  

Author(s):  
Steven Dodd ◽  
Nancy Preston ◽  
Sheila Payne ◽  
Catherine Walshe

Background: Innovative service models to facilitate end-of-life care for older people may be required to enable and bolster networks of care. The aim of this study was to understand how and why a new charitably funded service model of end-of-life care impacts upon the lives of older people. Methods: A multiple exploratory qualitative case study research strategy. Cases were 3 sites providing a new end-oflife service model for older people. The services were provided in community settings, primarily providing support in peoples own homes. Study participants included the older people receiving the end-of-life care service, their informal carers, staff providing care within the service and other stakeholders. Data collection included individual interviews with older people and informal carers at 2 time points, focus group interviews with staff and local stakeholders, nonparticipant observation of meetings, and a final cross-case deliberative panel discussion workshop. Framework analysis facilitated analysis within and across cases. Results: Twenty-three service users and 5 informal carers participated in individual interviews across the cases. Two focus groups were held with an additional 12 participants, and 19 people attended the deliberative panel workshop. Important elements contributing to the experience and impacts of the service included organisation, where services felt they were ‘outsiders,’ the focus of the services and their flexible approach; and the impacts particularly in enriching relationships and improving mental health. Conclusion: These end-of-life care service models operated in a space between the healthcare system and the person’s life world. This meant there could be ambiguity around their services, where they occupied a liminal, but important, space. These services are potentially important to older people, but should not be overly constrained or they may lose the very flexibility that enables them to have impact.


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