POLITIK MODERAT: Studi Pemikiran Muhammad Sa’id Ramadhan al-Buthi

This paper discusses the thoughts of Muhammad Sa'id Ramadhan Al-Buthi in the political field. Al-Buthi is a figure that is considered by some to be controversial because it is close to the Al-Assad regime, which in fact the majority of scholars hate the Al-Assad regime which is considered wrong. This paper is the result of a study of several literary literature relating to Al-Buthi's political conception. In this case Al-Buthi places more emphasis on moderation which leads to the unity of a country. His socio-political experience in the struggle over political issues in Suriah led him to very moderate thinking. His rejection of the revolution and more agree with reform because of the comparative advantage of the two. Al-Buthi emphasizes more on how moderate politics he prioritizes the creation of unity in the state of the nation so that its benefits for citizens are met. In addition to his rejection of extreme ways of politics he also placed women's representation as part of a government

DISKURSUS KONTESTASI AGAMA DAN NEGARA: Reposisi Tauhid Sosial dan Nilai-nilai Pancasila (Kajian terhadap QS. al-Kᾱfirūn dan al-Ikhlᾱs)

Indonesian people are currently experiencing shocks, one of the biggest causes is because of the many differences that cause problems such as blaming each other, truth claim between groups, hostility, crime, even to the belief between fellow believers of Islam that undermine the moral and aqidah of the nation's children. In this case, the QS. Al-Ikhlas and QS. Al-Kafirun contains the concept of Sufism as a cornerstone of social Tauhid teaching to bridge the truth claim between the group. The author also sees the repositioning of social Tauhid and the values of Pancasila as the philosophy of the nation. This type of research is qualitative, with libraries research and paragraph interpretation theory in finding understanding of both relationships. From the study found that the concept of the state could not be released from religion. The existence of the country is a necessity according to religion. Principles of the almighty Godhead and the concept of Tauhid contained in the QS. Al-Kafirun and QS. Al-Ikhlas binds and regulates the relations of Hablum min Allᾱh and Hablum min An-Nᾱs, including issues of plurality of people and principles of Sufism in the context of Indonesia. In the hierarchy structure of Pancasila, the almighty Godhead is the first to be the teaching of Tauhid, and by the principle of Tauhid can educate the morality of the nation and maintain the purity of Tauhid and avoid from the seasonality and unbelief in The context of the Indonesian nation that is peaceful and prosperous.

POTRET HARMONI ANTAR SISWA-SISWI BERAGAMA DI SMA TIGA MARET YOGYAKARTA

This research analyzed harmony between students inreligious difference in SMA Tiga Maret Yogyakartausing qualitative methode. This study indicate (1)Adaptation (adaptation) The adaptation function forstudents has occurred since the past and has beenharmonious. (2) Achievement of the goal (goalattainment) With harmonious students, the three MarchHigh Schools in Yogyakarta interact with each other (3)Integration (integration) In Three March High SchoolYogyakarta is the role of schools and religious teachersin regulating relations between students of differentreligions in order to maintain harmony in a system bothwithin the maupuan school environment in the widercommunity. (4) Latency (maintenance of patterns) Ininteractions between students of different religions inSMA Tiga Maret Yogyakarta Latency (maintenance ofpatterns) is divided into 3 parts, namely opening oneselfto the preservation efforts undertaken so that harmonybetween students of different religions is continued withattitudes be vigilant and finally improve, where whena conflict occurs in the name of a religious communitycausing disunity is an effort that is no less important.

RASIONALITAS PILIHAN HIJRAH: Studi Fenomenologi Pilihan Hijrah Anggota Komunitas Kajian Humaira Surakarta

The phenomenon of hijrah began to widely spread in various places in Indonesia. The large number of public figures who identify themselves as doing hijrah makes the hijrah becomes the trends in society. This research aims to examine hijrah process and rationality of choosing hijrah among community members of Humaira. The theory used is the rationality theory of James C. Coleman who views that each individual performs an action based on their interests.The researcher employed a qualitative method with a phenomenology approach. Data sources in this research were (1) Primary Data (2) Secondary Data. The technique of informant collection used snowball technique. The researcher collected data using interview and observation techniques.The current research indicates two conclusions: First, the changes occurred to the members of Humaira community are different and the characteristics of hijrah experienced by each member are the same in which they experience one turning point in the form of life problems. Second, the hijrah process experienced by members of Humaira community is a rational choice. The hijrah movement that occurs is not only an emotional expression, but also accompanied by rationality that benefits the one doing hijrah.

AGAMA DAN POLITIK: Studi Pemikiran Soekarno tentang Relasi Agama dan Negara

This paper examines the basic state relating to religion and the state. Which of these reforms emerged as a different response between Islamic nationalist groups and secular nationalist groups. Islamic nationalist groups ask for a state based on religion. While secular functionalist groups believe that in the basic formulation of the state, religion must be separated from the state. The first opinion (Islamic nationalists) is based that the majority of Indonesia’s population is Muslim, and conversely the second group holds that Indonesia is a plural state consisting of various groups by wanting Pancasila as the basis of the state. This paper uses descriptive literature study method, meaning that materials are collected from various literatures in order to collect data relating to religious and state relations according to Sukarno. So that it can be understood that the separation of religion and state in Sukarno’s view there are at least three main points. Besides that, Sukarno’s thoughts were also inspired by Kemal Attatur from Turkey and Ali Abdurraziq and other reformers. The separation of religion and state is done for the sake of national unity, bearing in mind that the Indonesian nation is a plural nation. The separation of religion and state in question will not rule out the teachings of Islam, and the building of nationalism in question is not chauvinism, but nationalism which makes Indonesian people become servants of God who live in the spirit and soul of religion.

JIHAD PEREMPUAN DAN TERORISME

The wrong meaning in understanding religious commands like jihad, has an impact on the orientation of one’s actions that can lead to evil both to himself and to others. Similarly, the rampant suicide bombing cases involving women covered in various media. This article seeks to examine the extent to which the involvement of women in suicide cases is determined by how he interpreted the jihad and the orientation of his actions and the patriarchal dominance that surrounds him. The cases of female suicide bombs related to terrorism are reported from various media can provide information about the relationship between religious concepts, action orientation and patriarchal domination. This paper reveals that the involvement of women in the case of terrorism is not off the related theme of giving meaning to the concept of religion and the orientation of action and patriarchal domination.

UGAMO MALIM DALAM DISKURSUS KEAGAMAAN DI HUTATINGGI KABUPATEN TOBA SAMOSIR

Although not an official status, adherents of the Malim teachings or Parmalim remained faithful in carrying out teachings originating from Debata Mulajadi Nabolon. Ugamo Malim is a growing religion in Batak land. In the development of Uugamo Malim, he passed various historical events which also influenced the formation of ugamo Malim's institution. This study aims to understand the side of the ugamo Malim religious dimension, and look at the discourse of ugamo Malim's development, and then look at the institutionalized process of Ugamo Malim. Ugamo Malim as a religion has its own way of expressing their religious practices that appear in Ugamo Malim's religious dimensions. The history of ugamo Malim's development shows the other side of the movement of the Paderi (Islam) forces and the Gospel preaching movement by the Rheinische Mission-Gesellschaft (RMG) (Christian) in the land of Batak. The application of the theory of involvement by the RMG and the Dutch East Indies Government in Batak land also had a major impact on the institutionalization of Ugamo Malim. Seeing developments in the Batak lands at that time, Raja Sisingamangaraja XII instructed Raja Mulia Naipospos to build Bale Pasogit in Hutatinggi, to replace the Batak religious building in extinct Bakkara which was burned down by the Dutch.

100% KATOLIK 100% INDONESIA: Suatu Tinjauan Historis Perkembangan Nasionalisme Umat Katolik di Indonesia

Since the arrival of the Portuguese to Indonesia, many missionaries have spread Catholicism in Indonesia. The Maluku region became the beginning of the Catholicsm process in Indonesia, when a Portuguese missionary Francis Xavier came to the largest spice producing region in the world at that time. Previously, the arrival of the Portuguese in Indonesia in addition to their trade also brought religious interests in it. In 1546-1547 when he arrived in Maluku, he had succeeded in baptizing thousands of people also building schools for the indigenous population. When the VOC, which incidentally was a follower of Protestantism, tried to protest the population in the archipelago. They also sought to monopolize religion by mastering Catholic churches from Portuguese Spanish heritage, bearing in mind that in Europe there had been a strong push by Protestants against Catholics so that the impact of the Protestant-Catholic feud reached the Archipelago. Apparently, the era of Colonial Government began to be implemented after the fall of the VOC has had a tremendous impact on the development of Catholicism in Indonesia with the emergence of a spirit ‘'Catholic Awakening Indonesia'’ in line with the period of the emergence of Indonesian movement organizations in achieving Free Indonesia. This is inseparable from the role and emergence of several Indonesian Catholic figures in the political field including Ignasius Kasimo, and M.G.R Soegijapranata, even military fields such as Adi Sucipto and Slamet Riyadi who are among the leaders among Indonesian Catholics who defend for the sake of the nation and state of Indonesia.

JEJAK DAKWAH PARTAI KEADILAN SEJAHTERA (PKS) MEMASUKI MUHAMMADIYAH: Mencermati Kasus di Yogyakarta sebagai Fenomena Politik Dakwah

Sebagai kelompok yang memiliki struktur, anggota, mekanisme organisasi serta fungsi-fungsi politik dan sosial keagamaan, Partai Keadilan Sejahtera (PKS) maupun Muhammadiyah membawa kepentingan misi dan dakwah masing-masing. PKS sebagai partai politik, fungsi-fungsi politik di antaranya berupa artikulasi kepentingan, sosialisasi politik, dan rekrutmen politik. Dibandingkan dengan Muhammadiyah sebagai organisasi sosial keagamaan, fungsi-fungsi politik Muhammadiyah muncul sebagai bentuk respon terhadap kondisi perpolitikan yang tengah terjadi, sebagai bentuk arahan, pengelolaan, secara struktural organisasional terhadap anggota, amal usaha yang dimiliki serta jamaah Muhammadiyah. Dalam ranah politik keduanya berbeda. Dalam ranah dakwah keduanya berhimpitan. Belakangan politik dakwah melalui kelompok Tarbiyah-PKS memasuki Muhammadiyah seperti kasus yang terjadi di Yogyakarta. Topik bahasan tulisan ini akan mencermati dakwah kelompok Tarbiyah- PKS yang merangsek masuk ke dalam Muhammadiyah. Kasus yang terjadi dipahami sebagai gambaran dari fenomena politik dakwah PKS.Kata Kunci: Politik Dakwah, Tarbiyah-PKS, MuhammadiyahAs a group that has a structure, members, organizational mechanism and religious political and social functions, the Partai Keadilan Sejahtera (PKS) and Muhammadiyah carry their respective mission and missionary interests. PKS as a political party, political functions include the articulation of interests, political socialization, and political recruitment. Compared to Muhammadiyah as a religious social organization, Muhammadiyah’s political functions emerged as a form of response to the political conditions that were happening, as a form of direction, management, structurally organizational towards members, business charities owned and congregations of Muhammadiyah. In the political sphere they are different. In the realm of da’wah both coincide. Later the propaganda politics through the Tarbiyah-PKS group entered Muhammadiyah as was the case in Yogyakarta. The topic of this article will look at the da’wah mission of the Tarbiyah-PKS group that pushed into Muhammadiyah. The case that occurred was understood as a picture of the political phenomenon of PKS propaganda.Keywords: Political Da’wah, Tarbiyah-PKS, Muhammadiyah

UPAYA MERANGKUL KEMBALI JEMAAH AHMADIYAH INDONESIA (JAI): Menata Ulang Kerukunan Umat Beragama

Pertentangan terhadap keberadaan Jemaah Ahmadiyah Indonesia (JAI) hingga hari ini masih terus terjadi. Pertentangan ini dilakukan atas dasar Peraturan Gubernur Jawa Barat No. 12 Tahun 2011 tentang Larangan Kegiatan Jemaat Ahmadiyah di Jawa Barat, fatwa MUI dan hasil Muktamar Muhammadiyah ke-18 di Solo. Walaupun demikian, JAI pada dasarnya telah memperoleh pengakuan yang sah dari pemerintah Indonesia berdasarkan Surat Keputusan Menteri Kehakiman No.JA.5/23/13 13 Maret 1953. Karena pertentangan-pertentangan yang terus terjadi, JAI hingga hari ini belum diterima secara damai dan seringkali menerima tindakan diskriminasi. Di dalam artikel, penulis menganalisis penyebab utama terjadinya konflik antara Front Pembela Islam (FPI) dengan JAI di Tasikmalaya. Di dalam tulisan ini pula, penulis mengajukan cara lain yang dapat dilakukan untuk menyelesaikan konflik yang terjadi karena upaya-upaya advokasi litigasi sudah tidak mampu mengendalikan konflik antar keduanya.Kata Kunci: Konflik, JAI, FPI, AdvokasiConflict concerning the existence of Indonesian Ahmadiyah congregation (JAI) still happens today. This is done based on governor regulation of West Java no. 12 of 2011 concerning the activities prohibition of Ahmadiyah congregation in West Java, legal opinion of MUI, and the result of the 18th Muhammadiyah congress in Solo. Even though, JAI has actually obtained legal recognition of Indonesian government based on Decree of the Minister of Justice No.JA.5 / 23/13 March 13, 1953. Because of the ongoing conflicts, JAI has not yet been approved peacefully and often gets discrimination. In this article, the author analyzed the main causes of the conflict between FPI (Front Pembela Islam) and JAI in Tasikmalaya. Here, the author proposes other ways that can resolve conflicts occurred because litigation advocate efforts have been unable to control conflict between the two.Keywords: Conflict, JAI, FPI, Advocate