Cultural governance mode of response mechanism and national identity of ethnic-minority sport culture policy

2015 ◽  
pp. 701-704
2018 ◽  
Vol 49 (7) ◽  
pp. 1009-1026 ◽  
Author(s):  
Olivia Spiegler ◽  
Katharina Sonnenberg ◽  
Ina Fassbender ◽  
Katharina Kohl ◽  
Birgit Leyendecker

We examined developmental trajectories of ethnic and national identity during early adolescence and linked subgroups of identity change to ethnic minority children’s school adjustment. Our longitudinal data on Turkish immigrant-origin children in Germany ( N = 146; MT1 = 10.42 years, 46.6% male) covered three waves of annual measurement. A person-oriented approach using growth mixture modeling revealed two different classes (subgroups) of identity change: Class 1 comprised children with a high and stable Turkish identity, and Class 2 comprised children with a medium and increasing Turkish identity. German identity was medium and stable in both classes. Results further showed generally high levels of school adjustment in both classes but lower levels of school motivation and teacher support among children in Class 2. Our findings point toward heterogeneity in ethnic minority children’s identity development during early adolescence and support the “ethnic identity as a resource” hypothesis.


2021 ◽  
pp. 1-19
Author(s):  
Leyla Sayfutdinova

Abstract The Lezgin irredentist movement is one of the less-studied national movements in the post-Soviet space, despite affecting the strategically important Russian-Azerbaijani borderlands and the bordering process between the two post-Soviet states. This article aims to fill this gap and to examine the impact of the Lezgin national movement on the development of territorial nationalism in early post-Soviet Azerbaijan. Based on the analysis of media publications in three Azerbaijani newspapers between 1992 and 1996, I argue that the movement contributed to consolidating the territorial vision of the Azerbaijani nation as incorporating groups historically settled in this territory. While media coverage stressed friendship between ethnic Azerbaijanis and Lezgins, the responsibility for secessionist claims was placed on external forces, particularly Russia and Armenia. In the long term, this framing led to the securitization of ethnic minority activism as a major threat to Azerbaijani statehood.


Author(s):  
Sara Marondel ◽  
Tomasz Pietrzykowski

Abstract This article describes the ethnic revival in Upper Silesia in Poland, and the struggle faced by regional organisations to formally recognise the Silesian people as an ethnic minority in Poland. After years of having their culture repressed by the homogenising inclinations of the communist regime, there are a growing number of people identifying themselves as belonging to a separate Silesian national minority. This social change quickly translated into the initial organisations dedicated to preserving the culture and fighting for minority rights. Those organisations then made both judicial (on a national and international level) and legislative attempts at the formal recognition of the Silesian nationality, and have been undertaking actions aimed at stirring up and building feelings of national identity among the people living in Silesia.


2019 ◽  
Vol 10 (1) ◽  
pp. 98-105
Author(s):  
Ji Eun Sim

Hanaan, an Uzbek and Korean co-production, is the debut film of a young Central Asian Korean director, Ruslan Pak, who wrote the script and directed its production. Pak is a fourth-generation descendant of Korean diaspora forcibly relocated by Stalin in 1937 to populate the Soviet Central Asian republics. In Hanaan, Pak portrays how the post-Soviet generation of Korean diaspora is coping with life in post-Soviet Uzbekistan that has built ethnic-based national identity since Independence. As the film shows, it is not easy for the protagonist Stas and his Korean friends to find their places in their imposed homeland. It is therefore not so surprising that they face many conflicts and challenges that reveal not only social problems in Uzbekistan, including drug issues and ethnic minority problems, but also difficulties in self-identification. Searching for an identity “at a margin” and “as a marginalized” is one of the central themes of this film. In this case which follows Stas’s (as well as the director’s) desperate journey to Hanaan or “the Land of Promise,” I will explore the present situation of the Korean diaspora in Uzbekistan and engage with the messages that the director attempts to convey through this film.


2019 ◽  
pp. 118-136
Author(s):  
Enze Han

Chapter 7 analyzes how the different nationalist ideologies in these three countries have affected the politics of national identity among various ethnic minority groups living along the borders. It examines nation-building ideologies and policies in China, Myanmar, and Thailand, then examines how close ethnic linkages between the Shan and Thai manifest in Thailand’s interest in supporting Shan nationalist movements as part of its pan-Tai sentiment. The chapter then compares the implications of different nationalist ideologies and practices on common cross-border ethnic minorities between China and Myanmar. For many ethnic minority groups across the border, China is often perceived as a place where ethnic minorities are treated better than in Myanmar. Relative depravation in Myanmar explains this perception very well.


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