Clearing the Ground: The Demise of the Social Gospel Movement and the Rise of Neoclassicism in American Economics

1998 ◽  
Vol 30 (Supplement) ◽  
pp. 29-52 ◽  
Author(s):  
B. W. Bateman
Keyword(s):  
2021 ◽  
pp. 1-20
Author(s):  
Michael Phillipp Brunner

Abstract The 1920s and 30s were a high phase of liberal missionary internationalism driven especially by American-led visions of the Social Gospel. As the missionary consensus shifted from proselytization to social concerns, the indigenization of missions and the role of the ‘younger churches’ outside of Europe and North America was brought into focus. This article shows how Protestant internationalism pursued a ‘Christian Sociology’ in dialogue with the field’s academic and professional form. Through the case study of settlement sociology and social work schemes by the American Marathi Mission (AMM) in Bombay, the article highlights the intricacies of applying internationalist visions in the field and asks how they were contested and shaped by local conditions and processes. Challenging a simplistic ‘secularization’ narrative, the article then argues that it was the liberal, anti-imperialist drive of the missionary discourse that eventually facilitated an American ‘professional imperialism’ in the development of secular social work in India. Adding local dynamics to the analysis of an internationalist discourse benefits the understanding of both Protestant internationalism and the genesis of Indian social work and shows the value of an integrated global micro-historical approach.


2018 ◽  
Vol 49 (3) ◽  
pp. 256-283 ◽  
Author(s):  
Eric L. McDaniel ◽  
Maraam A. Dwidar ◽  
Hadill Calderon

Scholars argue that the Black church produces religious messages that foster racial cohesion; however, recent examinations of Black religion note the heterogeneity of the messages and beliefs advanced by Black churches. Several argue that this heterogeneity in Black religious beliefs is reflected in Black political beliefs. This study examines the linkage between heterogeneity in Black religious beliefs and heterogeneity in Black political attitudes. Offering measures of the social gospel, prosperity gospel, and Black theology, we demonstrate that each religious belief system is related to different aspects of Black public opinion. The social gospel is linked to continuing the legacy of the civil rights movement, while the prosperity gospel is associated with a departure from its legacy. Meanwhile, Black theology is linked to racial empowerment and extending the boundaries of Black politics.


Author(s):  
Gary Dorrien

The generation of black social gospel leaders who began their careers in the 1920s assumed the social justice politics and liberal theology of the social gospel from the beginning of their careers. Mordecai Johnson became the leading example by espousing racial justice militancy, Christian socialism, Gandhian revolutionary internationalism, and anti-anti-Communism as the long-time (and long embattled) president of Howard University


2013 ◽  
Vol 6 (2) ◽  
pp. 29-33
Author(s):  
Jacqueline H. Rider

Organized in 1887 by religious, financial, and social leaders in Manhattan, the Church Club of New York holds a library of some 1,500 volumes. It documents the religious roots and theological framework of New York’s financial elite, the birth of the Episcopal Church, and mainline American Protestantism’s reaction to the Social Gospel movement in the early 20th century. This essay discusses how titles illustrate the challenges these gentlemen confronted to their roles and their church’s identity in a rapidly changing society. Industrialization, modernization, immigration were all affecting their personal, professional, and spiritual lives.  It also reflects on how the collection as a whole mirrors the evolution of one sector of 20th century American culture.


Sign in / Sign up

Export Citation Format

Share Document