Greek Buddha: Pyrrho's Encounter with Early Buddhism in Central Asia

2016 ◽  
Vol 22 (3) ◽  
pp. 501-501
Author(s):  
Richard Bett
Keyword(s):  
Author(s):  
Christopher I. Beckwith

This chapter considers the relationship of Early Buddhism to Chinese thought during the Warring States period (ca. 450 BC–221 BC). Chinese thought was in a nearly constant state of flux, if not turmoil, during the Warring States period, which began shortly after the death of Confucius. Ideas related to the Early Buddhism attested in the fragments of Pyrrho and Megasthenes are clearly present in Warring States writings, especially Early Taoist texts, including the Laotzu, the Chuangtzu, as well as the anonymous Jade Yoga Inscription. Some of the Early Taoist material is approximately contemporaneous with Pyrrho and Megasthenes. It seems that this material's appearance in China is connected to the fact that Central Asia, including Bactria and Gandhāra, was part of the Achaemenid Persian Empire down to Alexander's invasion and conquest of the region in 330–325 BC.


Author(s):  
Xinru Liu

South Asia around the mid-1st millennium bce was a politically and socially turbulent time. Siddhartha, a young man of the Shakya ganasanga, witnessed the cruelty of warfare and the rising social and economic disparity of his time. He realized that the world is full of suffering. This observation evolved into the foremost truth of his doctrine of the Four Noble Truths. This essay will attempt to vividly portray the world of Buddha. It was a world where Brahmans and rajas, merchants and bankers, scribes and artisans, servants and slaves, courtesans-cum-musicians and dancers, farmers and fishermen, and people from mountains and forests, all strived to further (or at least maintain) their place on the newly formed social hierarchy. Some of those from low castes and outside the social core managed to penetrate the mainstream, but some never made it. Others born from elite families were cast out. Meanwhile, the presence of Achaemenid Persian Empire in the northwest of the subcontinent during the Buddha’s time, followed by the establishment of Hellenistic states after Alexander’s invasion in the late 4th century bce, brought new waves of immigration—thus exchanges of goods and ideas—with west and central Asia. Buddhist sangha and other communities of dissidents were refuges for some of the more unfortunate men and women looking for sanctuary. Based on stories in early Buddhist texts, namely the Pali canon and contemporary Brahmana texts (along with inclusion of Buddhist artwork of his time and after, this article will attempt reconstruct the historical Buddha and the time in which he lived.


Author(s):  
Christopher I. Beckwith

This chapter sets out the book's purpose, which is to show not only that Pyrrho's complete package is similar to Early Buddhism, but also that the same significant parts and interconnections occur in the same way in both systems. The earliest sources on Early Pyrrhonism and Early Buddhism are examined closely, including in some cases determining what “Early” means. They show that the close parallel between Early Pyrrhonism and Early (Pre-Normative) Buddhism is systemic and motivated by the same internal logic. Pyrrho's journey to Central Asia and India with Alexander thus had an outcome for the future of philosophy that has lasted down to the present.


Author(s):  
Christopher I. Beckwith

Pyrrho of Elis went with Alexander the Great to Central Asia and India during the Greek invasion and conquest of the Persian Empire in 334–324 BC. There he met with early Buddhist masters. This book shows how their Early Buddhism shaped the philosophy of Pyrrho, the famous founder of Pyrrhonian scepticism in ancient Greece. The book traces the origins of a major tradition in Western philosophy to Gandhara, a country in Central Asia and northwestern India. It systematically examines the teachings and practices of Pyrrho and of Early Buddhism, including those preserved in testimonies by and about Pyrrho, in the report on Indian philosophy two decades later by the Seleucid ambassador Megasthenes, in the first-person edicts by the Indian king Devanampriya Priyadarsi referring to a popular variety of the Dharma in the early third century BC, and in Taoist echoes of Gautama's Dharma in Warring States China. The book demonstrates how the teachings of Pyrrho agree closely with those of the Buddha Sakyamuni, “the Scythian Sage.” In the process, it identifies eight distinct philosophical schools in ancient northwestern India and Central Asia, including Early Zoroastrianism, Early Brahmanism, and several forms of Early Buddhism. It then shows the influence that Pyrrho's brand of scepticism had on the evolution of Western thought, first in Antiquity, and later, during the Enlightenment, on the great philosopher and self-proclaimed Pyrrhonian, David Hume.


2020 ◽  
Author(s):  
Alexander Morrison
Keyword(s):  

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