scholarly journals Expansion or Contraction of the Prophetic Experience? An Analysis of the Prophetic Dream Theory of ʿAbd al-Karīm Surūsh

2021 ◽  
Vol 12 (1) ◽  
pp. 41-84
Author(s):  
Asiye Tığlı

This paper analyzes the theory that ʿAbd al-Karīm Surūsh proposes through an article series called The Prophet Muhammad: The Messenger of Prophetic Dreams, in light of previous approaches about revelation (waḥy) with regard to dreams and imagination. For this purpose, the first chapter of this paper centers on the distinction between the word “dream” (ruʾyā), as in Surūsh’s theory, and traditional approaches to revelation to determine differences in terms of content. The second chapter associates the explanation of revelation with dreams in order to compare alternative “imagination” (خيال، متخيلة) based approaches in Islamic philosophy and Sufism, in turn clarifying how Surūsh distinguishes them and resolves the relevant problematics.

1980 ◽  
Vol 11 (2) ◽  
pp. 85-94 ◽  
Author(s):  
Jack Damico ◽  
John W. Oller

Two methods of identifying language disordered children are examined. Traditional approaches require attention to relatively superficial morphological and surface syntactic criteria, such as, noun-verb agreement, tense marking, pluralization. More recently, however, language testers and others have turned to pragmatic criteria focussing on deeper aspects of meaning and communicative effectiveness, such as, general fluency, topic maintenance, specificity of referring terms. In this study, 54 regular K-5 teachers in two Albuquerque schools serving 1212 children were assigned on a roughly matched basis to one of two groups. Group S received in-service training using traditional surface criteria for referrals, while Group P received similar in-service training with pragmatic criteria. All referrals from both groups were reevaluated by a panel of judges following the state determined procedures for assignment to remedial programs. Teachers who were taught to use pragmatic criteria in identifying language disordered children identified significantly more children and were more often correct in their identification than teachers taught to use syntactic criteria. Both groups identified significantly fewer children as the grade level increased.


2011 ◽  
Vol 23 (3) ◽  
pp. 122-132 ◽  
Author(s):  
Jayson L. Dibble ◽  
Sarah F. Rosaen

This study supports the refinement of the concept of parasocial interaction (PSI) to apply to mediated personae that viewers might dislike. By contrast, traditional approaches have treated PSI as a sort of friendship with the mediated persona. Participants (N = 249) were randomly assigned to self-select a liked or disliked television persona. Various viewer reactions to that character were measured using two different measures of PSI. The data revealed that participants did experience PSI with disliked characters as well as liked characters, and that the two measures of PSI did not appear to assess the same construct. Implications for future research are discussed.


1993 ◽  
Vol 38 (8) ◽  
pp. 808-810
Author(s):  
Howard S. Kirshner

2018 ◽  
Vol 20 (3) ◽  
pp. 277-291 ◽  
Author(s):  
Joan Copjec

Regarded by many as the pre-eminent Islamicist of the twentieth century, Henry Corbin is also the subject of much criticism, aimed primarily at his supposed overemphasis on the mythological aspects of Islamic philosophy and his idiosyncratic privileging of the concept of the imaginal world. Taking seriously an unusual claim made by Steven Wasserstrom in Religion after Religion that the redeployment of Schelling's concept of tautegory by Corbin reveals all that is wrong with his work, this essay seeks to defend both the concept and Corbin's use of it. Developed by Schelling in his late work on mythology, the concept of tautegory turns out to be, for historical and theoretical reasons, a revelatory switch point. Not only does it make clear why the imaginal ‘locus’ is key to understanding the unity of God – the oneness of his apophatic and revealed dimensions – it also gives us profound insights into the links connecting Islamic philosophy, German Idealism, and psychoanalysis, which all take their bearings from the esoteric or mystical idea of an unconscious abyss.


2020 ◽  
Vol 22 (2) ◽  
pp. 159-174
Author(s):  
Martin von Koppenfels

Freud's The Interpretation of Dreams denies itself any reference to the immemorial folklore and demonology of nightmares. This telling omission can be linked to the marginal role assigned to the affective dimension of dreams in Freud's book. It can also be linked to Freud's life-long struggle to determine the place of anxiety dreams in the framework of his dream theory. This conceptual problem became even more urgent when, in the wake of World War I, the anxiety dreams of traumatized soldiers appeared on the psychoanalytic agenda. Among Freud's closest collaborators, Ernest Jones was the first to turn his attention to the mythology of nightmares. Interestingly enough, Jones's study treats the nightmare complex exclusively as a problem of cultural theory instead of dream theory. In this essay I explore the theoretical implications of this half-forgotten chapter of psychoanalytic dream theory focusing on Freud, Jones and Ernst Simmel.


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