Divine Bodies

Author(s):  
Candida R. Moss

This book is an exploration of what the New Testament has to say about the nature of resurrected bodies. It argues that previous scholarship and tradition has been shaped by Pauline discussions of glorious bodies and has failed to appreciate the diverse and disorienting range of opinions about the nature of the resurrected body. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this book both revisits central texts – such as the resurrection of Jesus – and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.

Author(s):  
Dale B. Martin

The Bible, taken in its ancient historical context, says little explicitly about the nature of the human being, certainly not in any kind of scientific or philosophical way. It provides no explicit “theological anthropology.” Yet the New Testament, if read with care and creativity, may be seen to teach that the human person is a product of social and cultural construction; that the body, though a unity in some sense, is also made of various parts; that the self is social. The New Testament may help Christians accept the necessary finitude of human beings as a good, not as a flaw of human existence. It may come as a surprise to many people to see what may be learned from an innovative reading of the Bible about human sexuality and desire. Moreover, the value of some very traditional doctrines not popular with most modern people, such as the doctrines of original sin and predestination, may also be rediscovered for our time. And certainly the New Testament is rich for imagining the meaning of salvation and the resurrection of the body—even the “deification” of human beings—for Christians in the 21st century.


Author(s):  
Harry O. Maier

The book explores the social contexts of New Testament writings from Acts onward, along with other relevant Jewish and Christian literature. Moving from large to increasingly smaller spheres, the study examines how at each level beliefs and practices related to the gods and the cosmos, the empire, the city, and the household shaped a shifting and context-specific Christian faith and a set of affiliated identities. In each case, the discussion considers intersections with the New Testament and other early Christian and Jewish literature. The introduction discusses theories of canon formation, the history of the Roman Empire relevant to New Testament study, and the concept of lived religion as a means to understand ancient Christianity. Chapter 2 discusses the gods, sacrifices, festivals, divine epithets, temple architecture, magic, neighborhood religion, demonology, pagan and Christian ritual, and Greco-Roman and Jewish views of the cosmos. Chapter 3 examines the empire’s political and administrative structure, urbanization, taxation, nomenclature, patronage, and emperor worship. Chapter 4 treats the organization and governance of cities, liturgies, urban demography, poverty, mortality, economic production, trade associations, and integration of Jews in city life. Chapter 5 considers terms and definitions of the ancient household and family; architecture; domestic rituals; rites of passage; slavery and manumission; expectations of men, women, children, and slaves; funerary practices; and fictive kinship. Chapter 6 discusses the self; the social constitution of identity; physiological understandings of the body; Greco-Roman gender construction; philosophical theories concerning the interrelationship of body, soul, and ethics; and Jewish and early Christian conceptualizations of the self.


2011 ◽  
Vol 19 (3) ◽  
pp. 253-275 ◽  
Author(s):  
Richard Walsh ◽  
George Aichele

Abstract This essay examines the recent movies Avatar and District 9 in conjunction with the so-called "transfiguration stories" of Matt. 17, Mark 9, and Luke 9. It explores the difference between "transfiguration" and "metamorphosis" in these stories, and questions the avoidance of the latter term in English translations of the New Testament, as well as theological implications of the preference for "transfiguration." This tendency is already observable in the ideological dimensions of the New Testament. That the net effect of this translation preference is to obscure monstrous changes to the body of Jesus is made clear through contrast with the movies, and with Franz Kafka's story, "The Metamorphosis."


2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Joel Willitts

This article defines, explains and argues for the necessity of a post-supersessionistic hermeneutical posture towards the New Testament. The post-supersessionistic reading of the New Testament takes the Jewish nature of the apostolic documents seriously, and has as its goal the correction of the sin of supersessionism. While supersessionism theologically is repudiated in most corners of the contemporary church through official church documents, the practise of reading the New Testament continues to exhibit supersessionistic tendencies and outcomes. The consequence of this predominant reading of the New Testament is the continued exclusion of Jewish ethnic identity in the church. In light of the growing recognition of multiculturalism and contextualisation on the one hand, and the recent presence of a movement within the body of Messiah of Jewish believers in Jesus on the other, the church’s established approach to reading Scripture that leads to the elimination of ethnic identity must be repudiated alongside its post-supersessionist doctrinal statements. This article defines terms, explains consequences and argues for a renewed perspective on the New Testament as an ethnic document; such a perspective will promote the church’s cultivation of real embodied ethnic particularity rather than either a pseudo-interculturalism or the eraser full ethnicity.


2011 ◽  
Vol 76 (4) ◽  
pp. 357-369
Author(s):  
Anne Hunt

The founding paschal narrative in the New Testament and the liturgy of the Eucharist continue to afford fresh insights into the mystery of the Trinity. This article first re-visits this mystery as gleaned from these two privileged sources. Having examined the hypostatic traits manifest there in the paschal drama, notably the self-giving, self-surrendering love, which characterizes the trinitarian communion and the receptivity, obedience, and Fatherwardness of the Son, the article proceeds to consider some of the challenges that these trinitarian soundings pose to contemporary theology, in particular, for feminist theologies and the values espoused therein.


Scrinium ◽  
2015 ◽  
Vol 11 (1) ◽  
pp. 143-159
Author(s):  
David C. Sim

The early Church Fathers accepted the notion of an intermediate state, the existence of the soul following death until its reunification with the body at the time of the final resurrection. This view is common in the modern Christian world, but it has been challenged as being unbiblical. This study reflects upon this question. Does the New Testament speak exclusively of death after life, complete lifelessness until the day of resurrection, or does it also contain the notion of life after life or immediate post-mortem existence? It will be argued that, while the doctrine of future resurrection is the most common Christian view, it was not the only one present in the Christian canon. There are hints, especially in the Gospel of Luke and the Revelation of John, that people do indeed live again immediately after death, although the doctrine of resurrection is also present. These two ideas are never coherently related to one another in the New Testament and it was the Church Fathers who first sought to  systematise them.



Author(s):  
Lawrence H. Schiffman

This study examines a number of specific examples of halakhic (Jewish legal) matters discussed in the New Testament that are also dealt with in the Dead Sea Scrolls. This paper compares and contrasts the rulings of these two traditions, as well as the Pharisaic views, showing that the Jewish legal views of the Gospels are for the most part lenient views to the left of those of the Pharisees, whereas those of the Dead Sea Scrolls represent a stricter view, to the right of the Pharisaic views. Ultimately, in the halakhic debate of the first century ce, the self-understanding of the earliest Christians was very different from that of the sect of the Dead Sea Scrolls.


1988 ◽  
Vol 22 (86) ◽  
Author(s):  
J. J. J. Van Rensburg

The significance of the metaphor in 1 Cor 12 : 27 for the assessment of the New Testament teaching on the unity of the church.


Author(s):  
J. P. Oberholzer

The church. This survey of biblical material on the church proceeds from the view-point that the identity of the church of God can be treated only as an existential question, asking 'who is the church?' and 'who am I?' at the same time. The article shows that, of the various images used in the New Testament to describe the church, virtually every one forms the basis of a call to a holy and dedicated life. At the same time these images, with the exception of the body image, unite the churches of the Old and New Testament in such a way that the church of Christ is shown to be heir and new creation at the same time. Two prominent features appear: the call to a holy life and acceptance of the universality of the church, emanating from the will and being of the Lord himself, and guided by his Holy Spirit.


1990 ◽  
Vol 44 (1) ◽  
pp. 42-55
Author(s):  
Richard B. Hays

Reason and experience can hardly serve as warrants sufficient for the self-sacrificial service to which the New Testament calls the church; the commonsense counsels they dispense must be disciplined by the divine foolishness of Scripture.


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