The Liberating Path of the Hebrew Prophets: Then and Now by Nahum Ward-Lev

2021 ◽  
Vol 83 (1) ◽  
pp. 133-135
Author(s):  
Jody Washburn
Keyword(s):  
1933 ◽  
Vol 65 (4) ◽  
pp. 867-884 ◽  
Author(s):  
Henry George Farmer

In all ages there have been puritans who have looked upon “wine, woman, and song” as things to be avoided. In the East especially, and it was in the East that the phrase was born, the proscription of this trinity of joys was a question of serious moment. It was the cry of the old Hebrew prophets, and it was echoed by the early Christian fathers, as well as by the purists of Islām. To some extent, one can appreciate why wine and woman came to be proscribed, but that song was included is not so easily understood. Yet, when one sees how music is capable of affecting the peoples of the East, coupled with the fact that music with them has invariably been found as a concomitant with wine and woman, it will be more readily appreciated how listening to music came to be looked upon, as Burton said, as being unworthy of, if not unlawful for, those who trod the path of righteousness.


Author(s):  
Henry Chadwick

Clement of Alexandria, a Christian Platonist, came to conversion through philosophy. In a series of allusive writings he presented a Hellenized Christianity along with the philosophical syncretism of his age: Stoic ethics, Aristotelian logic and especially Platonic metaphysics. Just as Paul saw the Hebrew prophets and law as a preparation for the Gospel, Clement saw Christianity as making possible a confluence of Plato and the Old Testament, both offering anticipations of Jesus’ teaching. Clement’s fusion of Platonism and Christianity vehemently opposed the dualism and determinism of gnostic theosophy, and stressed free choice and responsibility as fundamental to moral values. Central to his writing is the vindication of faith as the foundation for growth in religious knowledge by philosophical contemplation and biblical study.


Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 172
Author(s):  
John Gatta

By the late seventeenth century, Puritan leaders in colonial America were bemoaning what they perceived to be the betrayal of New England’s godly “errand into the wilderness.” In election sermons they mourned the community’s backsliding from its global mission as a “city upon a hill.” Such doomsday rhetoric echoed the lamentations of decline intoned by ancient Hebrew prophets such as Jeremiah. Yet this “Jeremiad” discourse characteristically reached beyond effusions of doom and gloom toward prospects of renewal through a conversion of heart. It blended warnings of impending catastrophe with hope for recovery if the erring souls it addressed chose to repent. This twofold identity of the Puritan Jeremiad, gradually refashioned into the American Jeremiad, has long resonated within and beyond this nation’s literary culture. Featured in creative nonfiction, jeremiad expression surfaces in various forms. And with rise of the modern environmental movement, a prophetic subspecies identifiable as “Green Jeremiad” has lately emerged. The essay reflects on how, especially in an Anthropocene era, Green Jeremiads dramatize the crisis of spirit and faith that undergird challenges to earth’s geophysical health and survival. What saving graces might temper the chilling reminders of imminent peril composed by authors such as Rachel Carson, Bill McKibben, Barbara Kingsolver, and Elizabeth Kolbert?


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