Interview: Margaret Huang on Confronting the History of Anti-Asian Hate and White Supremacy in the United States and Abroad

2021 ◽  
Vol 22 (2) ◽  
pp. 162-166
Author(s):  
Margaret Huang
Author(s):  
Whitney Hua ◽  
Jane Junn

Abstract As racial tensions flare amidst a global pandemic and national social justice upheaval, the centrality of structural racism has renewed old questions and raised new ones about where Asian Americans fit in U.S. politics. This paper provides an overview of the unique racial history of Asians in the United States and analyzes the implications of dynamic racialization and status for Asian Americans. In particular, we examine the dynamism of Asian Americans' racial positionality relative to historical shifts in economic-based conceptions of their desirability as workers in American capitalism. Taking history, power, and institutions of white supremacy into account, we analyze where Asian Americans fit in contemporary U.S. politics, presenting a better understanding of the persistent structures underlying racial inequality and developing a foundation from which Asian Americans can work to enhance equality.


2021 ◽  
Vol 44 (1) ◽  
pp. 18-23
Author(s):  
Ron Scapp

A commentary on the recent assault on the United States Capitol on January 6, 2021, in which the author situates the attack in the longer history of white supremacy, Christian nationalism, patriarchy, and unfettered capitalism.


Author(s):  
Simon Wendt

This chapter probes the organization’s peculiar fascination with American Indians and its various efforts to commemorate white-Indian friendship and Indian patriotism. It also looks at the close connections between the Daughters’ interpretations of Native American pasts and the DAR’s attempts to improve Indians’ lives in the present. By sanitizing and romanticizing America’s history of racial violence and colonial conquest, the Daughters justified white nation-building and white supremacy while further consolidating notions of Anglo-Saxon whiteness. Daughters across the nation commemorated what they regarded as cordial collaboration between the two groups, loyal Indian support during America’s wars, and Indians’ ostensible willingness to cede their ancestral homelands to the United States.


Author(s):  
Amalia D. Kessler

It is widely accepted that American procedure—and indeed American legal culture as a whole—are adversarial (and distinctively so). Yet, precisely because this assumption is so deep-rooted, we have no history of how American adversarialism arose. This book provides such a history. It shows that the United States long employed not only lawyer-empowering adversarial procedure, but also various forms of more judge-dependent, quasi-inquisitorial procedure—including the equity tradition borrowed from England and, to a lesser extent, conciliation courts transplanted from continental Europe. However, the United States largely abandoned quasi-inquisitorial procedure by the close of the Civil War and Reconstruction, committing itself to lawyer-driven adversarialism. In explaining this turn to the adversarial, the book looks to developments both internal and external to the law. Among the key internalist factors on which the book focuses are the rise of the previously unknown category of “procedure”, as well as a set of seemingly small changes in the approach to taking testimony before equity-court officials known as masters in chancery, which ended up having unintended systemic consequences. So, too, from a more externalist perspective, the book traces how advocacy of adversarialism became intimately linked with demands for a largely unregulated market and the preservation of white supremacy. The product of deep-rooted inheritances, as well as more immediate and contingent occurrences, the nineteenth-century embrace of adversarsarialism would prove deeply consequential, shaping Americans’ experience of the law down to the present, often in ways that constrain rather than expand access to justice.


2021 ◽  
pp. 245-292
Author(s):  
Scott C. Alexander

This essay applies an intersectional approach to the analysis of the history of anti-Catholicism and Islamophobia in the United States as manifestations of White supremacy. It offers a comparative analysis of these two phenomena in an attempt to suggest that a certain intersection exists between each and the social construction of Whiteness and the maintenance of White power and privilege in US American history. It concludes with observations on progress in the development of Catholic–Muslim relations through concerted efforts by the US Conference of Catholic Bishops and various US Muslim organizations, noting that the majority of Catholics in the United States have benefited from White privilege.


2018 ◽  
Vol 6 (2) ◽  
pp. 255-267
Author(s):  
Frederick D. Bedell

This essay speaks to the context of domination and subordination in particular as it pertains to White Supremacy/White Privilege as manifested in the history of slavery and “Jim Crow” in the United States. It is within this historical context one can discern the present status of race relations in the United States that continues to foster race discrimination through the policies of the ethnic majority (white) power structure, e.g.-institutional racism, voter suppression laws, gerrymandering of voter districts and banking policies to name a few areas. The research of books, papers, television interviews and personal experiences provides a testament to present government policies that endeavor to maintain a social construct of dominance and subordination by the white power structure in the United States.


2019 ◽  
pp. 1-27
Author(s):  
Chinyere K. Osuji

The Introduction defines the concept of “ethnoracial boundaries” and introduces the concept of “groupness” to the reader. It discusses how scholars of ethnicity and nationalism have neglected how non-elites negotiate ethnoracial boundaries through non-state social interaction. It also critiques race and ethnicity scholars for essentializing ethnoracial categories and focusing exclusively on the United States. This chapter advocates a “critical constructivist” approach to race and ethnicity that focuses on how non-elite social actors negotiate ethnoracial boundaries and incorporates critical race theory's concept of intersectionality. Following this discussion, the chapter explains the history of race-mixing between blacks and whites in the United States and Brazil. It also outlines: the methodology of the book; the categorization of respondents; the sampling strategy; the meaning of marriage in the two societies; a statement on researcher reflexivity; and an overview of the remaining book chapters. It ends with a summary of the book's conclusion, that race mixture is no replacement for public policy and can coexist with white supremacy.


Author(s):  
Lindsay Kaplan

In focusing on a medieval theological discourse of figural slavery, this book demonstrates the racist force of the construction of inferior identities for Jews, Muslims, and Africans. Although these groups occupy complexly different positions in contemporary Western society, the medieval linkages between them nevertheless help us understand the recent rise in nationalism and white supremacism both in the United States and Europe. White supremacists and the alt-right have expressly drawn on medieval tropes and phrases to fabricate a notion of originary medieval Christian whiteness that they aspire to recreate in the contemporary moment. While no apparent rationale organizes white supremacists’ animus against blacks, Muslims, and Jews, the history of the ideology of white supremacy can be traced back to medieval Western Europe, when the concept of Christian superiority, often coded as white, opposed itself to an imagined infidel inferiority that correlated Jews, Muslims, and Africans.


Author(s):  
Jennifer Harford Vargas

An intraethnic study of Latina/o fiction written in the United States from the early 1990s to the present, this book examines novels that depict the historical reality of dictatorship and exploit dictatorship as a literary trope. This literature constitutes a new subgenre of Latina/o fiction that the author calls the Latina/o dictatorship novel. The book illuminates Latina/os’ central contributions to the literary history of the dictatorship novel by analyzing how U.S. Latina/os with national origin roots in the Caribbean, Mexico, and Central and South America imaginatively represent authoritarianism. The novels collectively generate what the author terms a “Latina/o counter-dictatorial imaginary” that positions authoritarianism on a continuum of domination alongside imperialism, white supremacy, heteropatriarchy, neoliberalism, and border militarization. The book reveals how Latina/o dictatorship novels foreground these modes of oppression to indict Latin American dictatorships, U.S. imperialism, and structural discrimination in the United States, as well as repressive hierarchies of power in general. The author simultaneously utilizes formalist analysis to investigate how Latina/o writers mobilize the genre of the novel and formal techniques such as footnotes, focalization, emplotment, and metafiction to depict dictatorial structures and relations. The author builds on narrative theories of character, plot, temporality, and perspective to explore how the Latina/o dictatorship novel stages power dynamics. The book thus queries the relationship between different forms of power and the power of narrative form—that is, between various instantiations of repressive power structures and the ways in which different narrative structures can reproduce and resist repressive power.


Author(s):  
Eddie S. Glaude

African American religious life is not defined by just the “Negro church”—the preacher, music, and the frenzy—but consists of all the varied religious practices that occur within black communities in the United States. African American religion emerges in the encounter between faith, in all of its complexity, and white supremacy. ‘The Category of "African American Religion"’ explains the three key ideas used to organize the study of African American religion: practice of freedom, sign of difference, and open-ended orientation. Taken together, and using three representative examples of African American religion (conjure, Christianity, and Islam), they help us navigate the complex religious history of African Americans in the United States.


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