"A Tyrannically Democratic Force": The Symbolic and Cultural Function of Clothing in Catharine Maria Sedgwick's Hope Leslie

Legacy ◽  
2002 ◽  
Vol 19 (2) ◽  
pp. 121-136 ◽  
Author(s):  
D. Quentin (Daniel Quentin) Miller
2011 ◽  
Vol 5 (1) ◽  
pp. 5-15
Author(s):  
Burton Mack

The introduction to Burton Mack's extended conversation with Vincent Wimbush and Institute for Signifying Scripture, Claremont Graduate University. The conversation revolves around the cultural function of the Bible as Christian myth in American society, and the African-American domestication of the Bible as their Scripture. The essay explores the differences between the Bible as myth in the dominant Euro-American tradition, and the Bible as Scripture in African-American experience. Drawing upon the work of Henry Louis Gates, Jr., the concept of "signifying" describes a remarkable linguistic style characteristic of African-American mentality and culture.


2011 ◽  
Vol 5 (1) ◽  
pp. 91-113
Author(s):  
Burton Mack

Part 6 of Burton Mack's extended conversation with Vincent Wimbush and Institute for Signifying Scripture, Claremont Graduate University. The conversation revolves around the cultural function of the Bible as Christian myth in American society, and the African-American domestication of the Bible as their Scripture. The essay explores the differences between the Bible as myth in the dominant Euro-American tradition, and the Bible as Scripture in African-American experience. Drawing upon the work of Henry Louis Gates, Jr., the concept of "signifying" describes a remarkable linguistic style characteristic of African-American mentality and culture.


Agriculture ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 241
Author(s):  
Bencheng Liu ◽  
Yangang Fang

Understanding the relationship between households’ livelihoods and agricultural functions is important for regulating and balancing households’ and macrosocieties’ agricultural functional needs and formulating better agricultural policies and rural revitalization strategies. This paper uses peasant household survey data obtained from the China Family Panel Studies (CFPS) and statistical analysis methods, to analyze the differences in livelihood assets and agricultural functions of households with different livelihood strategies and the relationship between livelihood assets and agricultural functions. Households are categorized based on their livelihood strategies as full-time farming households, part-time farming I households, part-time farming II households, and non-farming households. The agricultural product supply and negative effects of the ecological service function of full-time farming households are higher than those of part-time farming and non-farming households. Part-time farming I households have the strongest social security function, while non-farming households have the weakest social security function. Non-farming households have the strongest leisure and cultural function, while part-time farming I households have the weakest leisure and cultural function. Households’ demand for agricultural functions is affected by livelihood assets. Effective measures should be taken to address contradictions in the agricultural functional demands of households and macrosocieties.


Author(s):  
David Scott Diffrient ◽  
Carl R. Burgchardt

Millions of movie lovers around the world have experienced a range of emotions upon viewing Albert Lamorrise’s 1956 French classic Le Ballon Rouge (The Red Balloon). Many adulatory responses have been triggered but perhaps none other more clearly than Hou Hsiao-hsien’s Le Voyage du Ballon Rouge (Flight of the Red Balloon, France-Taiwan, 2007). Although lacking the fantastical interludes of the earlier film and filled with fewer flaneurial excursions through the alleyways of Paris, Hou’s feature-length work is no less compelling as a series of quotidian scenes concerning the interwoven themes of companionship, loneliness, memory, nostalgia, and the restorative power of art. Drawing upon phenomenological and memory-based studies of intercultural cinema, this chapter explores the relationship between recollections, references, and transnational film remakes, ultimately aiming to transnationalise (or “uproot”) nostalgia and show how twenty-first century cinephilia performs a similar cultural function to the remaking process.


Author(s):  
Sarah Blackwood

This chapter sketches the main argument of the book, namely that after the invention of photography, portraiture’s changing symbolic and aesthetic practices helped produce new ideas about human inner life. Portraiture’s proliferating representational images of the human body began to characterize inner life as “deep.” Through brief readings of the appearance of portraits in the work of Walt Whitman, Edgar Allan Poe, and Edith Wharton, this introduction situates the changing visual technologies and aesthetic conventions alongside the development of psychology as a discipline. The chapter also introduces the political valences of portraiture’s new cultural function as index of depth, discussing how this function had different meanings for Black Americans as well as for white women.


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