In Servitio Dei: Fray Diego de Landa, the Franciscan Order, and the Return of the Extirpattion of Idolatry in the Colonial Diocese of Yucatán, 1573–1579

2005 ◽  
Vol 61 (4) ◽  
pp. 611-646 ◽  
Author(s):  
John F. Chuchiak

“My dear spiritual brothers and fathers, you whose relationship to me is closer than that of my own blood. . . . Even though my present position as Bishop might appear to separate me from you, I swear that it cannot divide me from you, because I have and always will be a son of our Father Saint Francis. . . . Now that I have returned, I come to you not as bishop, but rather as a son of this holy province into whose brotherhood I once again seek to incorporate myself. . . .” —Fray Diego de Landa, October 1573 (Spoken before the Franciscan congregation of friars in Mérida upon his arrival as the second bishop of Yucatán)“And of the idolatries that there were, I say that those who have procured to discover these idolatries and expose them and with great zeal for the honor of God those who look for idolatry and denounce it to the judges so that they can be punished, they are none other than the same religious friars of the order of Saint Francis . . .” —Bishop of Yucatán, Diego Vazquez de Mercado, 1603On the afternoon of June 15, 1574, the conflict between the Franciscan Order and the local governor of the province of Yucatán intensified. A heated controversy had emerged between the recently appointed bishop of Yucatán, Fray Diego de Landa, and the provincial governor, Francisco Velázquez de Gijón. On that afternoon, the dean of the cathedral of Mérida, Licenciado Cristobal de Miranda, went to the home of the provincial governor with a message from the bishop. The governor had recently received an order of excommunication issued by the bishop for his actions against several Franciscan friars.

2005 ◽  
Vol 61 (04) ◽  
pp. 611-646 ◽  
Author(s):  
John F. Chuchiak

“My dear spiritual brothers and fathers, you whose relationship to me is closer than that of my own blood. . . . Even though my present position as Bishop might appear to separate me from you, I swear that it cannot divide me from you, because I have and always will be a son of our Father Saint Francis. . . . Now that I have returned, I come to you not as bishop, but rather as a son of this holy province into whose brotherhood I once again seek to incorporate myself. . . .” —Fray Diego de Landa, October 1573 (Spoken before the Franciscan congregation of friars in Mérida upon his arrival as the second bishop of Yucatán) “And of the idolatries that there were, I say that those who have procured to discover these idolatries and expose them and with great zeal for the honor of God those who look for idolatry and denounce it to the judges so that they can be punished, they are none other than the same religious friars of the order of Saint Francis . . .” —Bishop of Yucatán, Diego Vazquez de Mercado, 1603 On the afternoon of June 15, 1574, the conflict between the Franciscan Order and the local governor of the province of Yucatán intensified. A heated controversy had emerged between the recently appointed bishop of Yucatán, Fray Diego de Landa, and the provincial governor, Francisco Velázquez de Gijón. On that afternoon, the dean of the cathedral of Mérida, Licenciado Cristobal de Miranda, went to the home of the provincial governor with a message from the bishop. The governor had recently received an order of excommunication issued by the bishop for his actions against several Franciscan friars.


2020 ◽  
Vol 64 (2) ◽  
pp. 307-319
Author(s):  
Hee-Sook Bae

Abstract Using a narratological synchronic reading, this article argues that Reuben and Judah are contrastively juxtaposed in their rhetoric and intentions in Genesis 37. Reuben considers the brothers’ plot a criminal act and bans both their internal intentions and their external evildoings against Joseph, whereas Judah repeatedly forbids them from killing Joseph, their own brother, posing a moral argument against fratricide. Problematically, however, he permits another evildoing, the sale of their own brother. The contrastive parallel of the two brothers in Genesis 37 does not support the classic documentary hypothesis, nor the supplementary expansion in favour of Judah. Rather, Judah’s problematic dealings with his own brother harkens to the practice of selling of own “flesh” and “kindred” into slavery in the post-exilic period. Genesis 37 in its present position provides a natural link to Genesis 38, as both chapters are identical in their negative depiction of Judah.


2013 ◽  
Vol 3 (2) ◽  
Author(s):  
N. Jyothi ◽  
Dr. T. Satyanarayana Chary

Financial performance of individual organizations differ very significantly, however, the performance is distinguishable between public sector companies and private sector companies as their nature and size of investment and business environment is different . The ECIL is a very vast growing company which requires additional funds on a regular basis, whether internal or external. Particularly, the company needs both long term and short-term finances in view of its present position and enormous scope for improvement in the services provided. The present paper is a modest attempt to discuss the financial performance analysis of ECIL, Hyderabad in terms operating profits, capital employed ratios and turnover in a comprehensive manner over a period of 10 years.


Author(s):  
JAHANGIR AHMAD MALIK ◽  
R. A. SHARMA

Kashmir in general and district Anantnag in particular espies a sui-generic pulpit in whole India. Because of the axiomatic truth the region (Anantnag) has been a source of attraction for expeditionists, writers, bards, saints and scholars. Valley of Kashmir instead of its natural treasure is vastly embedded with the scintillated and sheering aforementioned heritage monumental sites that succor to cater the tourists from all nooks and corners of the globe. Heritage destinations are espying master attention to one of the growing niche market segments in the travel industry today. Over the years the popularity of heritage tourism has grown with travelers and with those developing new tourism attractions. Consequently, the present research paper has been devoted to highlight the quintessence and uniqueness of monumental heritage of the study area – Bijbehara (Anantnag). This research paper is mainly based on the secondary data to draw attention towards this potential tourist area. The heritage presentation must acquire a major thematic emphasis in the present position and future prospects of tourism in Bijbehara-(Anantnag) as well as whole state of Jammu and Kashmir. Henceforth, the suggestions provided are programme and strategic oriented with special reference to the study area Jammu and Kashmir.


Author(s):  
David Rex Galindo

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.


Archaeologia ◽  
1909 ◽  
Vol 61 (2) ◽  
pp. 347-357
Author(s):  
Philip Norman ◽  
Ernest A. Mann

The history of the old systems of water supply in London is of considerable interest, and much of it remains untold, the material evidence being largely hidden below ground, but from time to time some important fact comes to light. This was the case ten years ago, when in a paper read before the Society and printed in Archaeologia, Mr. Norman succeeded in proving that the water supply for the convent of the Grey Friars, or Friars Minors of the Franciscan Order, in London was largely drawn from a conduit-head which still contains water and is to be seen in the garden of a house numbered 20, Queen Square, Bloomsbury.


1954 ◽  
Vol 30 (344) ◽  
pp. 283-293
Author(s):  
J. C. Roberts
Keyword(s):  

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