Governing mining towns: the case of Lephalale

2020 ◽  
Vol 103 (1) ◽  
pp. 103-126
Author(s):  
Emma Monama
Keyword(s):  
1939 ◽  
Vol 45 (1) ◽  
pp. 141-141
Author(s):  
Helen MacGill Hughes
Keyword(s):  

Urban Studies ◽  
2018 ◽  
Vol 56 (13) ◽  
pp. 2670-2687 ◽  
Author(s):  
Katherine V Gough ◽  
Paul WK Yankson ◽  
James Esson

Mining settlements are typically portrayed as either consisting of purpose-built housing constructed by mining companies to house their workers, or as temporary makeshift shelters built by miners working informally and inhabited by male migrants who live dangerously and develop little attachment to these places. This paper contributes to these debates on the social and material dynamics occurring in mining settlements, focusing on those with urban rather than rural characteristics, by highlighting how misconceived these archetypal portrayals are in the Ghanaian context. Drawing on qualitative data collected in three mining settlements, we explore who is moving to and living in the mining towns, who is building houses, and how attachments to place develop socio-temporally. Through doing so, the paper provides original insights on the heterogeneous nature of mining settlements, which are found to be home to a wide range of people engaged in diverse activities. Mining settlements and their attendant social dynamics are shown to evolve in differing ways, depending on the type of mining taking place and the length of time the mines have been in operation. Significantly, we illustrate how, contrary to popular understandings of incomers to mining settlements as nomadic opportunists, migrants often aspire to build their own houses and establish a family, which promotes their attachment to these settlements and their desire to remain. These insights further scholarship on the social and material configuration of mining settlements and feed into the revival of interest in small and intermediate urban settlements.


Author(s):  
David Vernon

Five a.m. is early, and 4:30 a.m. is even earlier. At the mere age of 11, a 4:30 a.m. wake up was commonplace on a Saturday morning. Growing up in mining towns, literally the middle of nowhere, made it near on impossible to pursue my dreams of playing professional cricket. Especially when the game started at 7:30 in the morning, 300 kilometers from where I lived. Though mornings were tough for me, I can’t imagine the pain and struggle my parents went through. I’m sure that after working 80 hours all week, the last thing they wanted to do was jump in a car at 4:30 on a Saturday morning. I was extremely fortunate to grow up in Australia in the 1990s as part of a very supportive, working middle-class family....


Author(s):  
Nicole von Germeten

Free and enslaved Africans played an important role in developing a unique form of participatory Christianity in New Spain’s mining towns, especially Zacatecas, San Luis Potosi, and Parral. Afro-Mexicans founded, organized, and led religious organizations, called cofradías, shaping them to their own needs and understandings of the sacred and its connections to social ties, gatherings, and celebrations. The practical goals of cofradías included helping sick members and paying for burials and funerals. Historians observe a kind of Latin American African-influenced Baroque piety in cofradías, with embodied practices concentrating on annual flagellant processions held during Holy Week, and an evolving internal gender dynamic, which suggests assimilative goals, even as cofradías strengthened Afro-Mexican communities.


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