scholarly journals Opposite associations of collective narcissism and in-group satisfaction with intergroup aggression via belief in the hedonistic function of revenge

PLoS ONE ◽  
2021 ◽  
Vol 16 (3) ◽  
pp. e0247814
Author(s):  
Karolina Dyduch-Hazar ◽  
Blazej Mrozinski

We investigated whether collective narcissism (i.e., believing that the in-group is exceptional but insufficiently recognized by others) and in-group satisfaction (i.e., believing that the in-group is a source of satisfaction) have opposite, unique associations with intergroup aggression via belief in the hedonistic function of revenge (i.e., an expectation of emotional reward from harming others in response to feeling oneself harmed). Results of two studies conducted in Poland (N = 675) found that collective narcissism is positively related to belief in the hedonistic function of revenge, whereas in-group satisfaction is negatively related, and both are related to intergroup aggression. These relationships were found only when the overlap between collective narcissism and in-group satisfaction was partialled out. The results shed a new light on the mechanisms linking in-group positivity to out-group derogation, and highlight the importance of investigating revenge motivations in the intergroup relations.

2020 ◽  
Vol 29 (3) ◽  
pp. 273-278 ◽  
Author(s):  
Agnieszka Golec de Zavala ◽  
Dorottya Lantos

Collective narcissism is a belief that one’s own group (the in-group) is exceptional but not sufficiently recognized by others. It is the form of “in-group love” robustly associated with “out-group hate.” In contrast to private collective self-esteem (or in-group satisfaction, a belief that the in-group is of high value), it predicts prejudice, retaliatory intergroup aggression, and rejoicing in the suffering of other people. The pervasive association between collective narcissism and intergroup hostility is driven by a biased perception of the in-group as constantly threatened and out-groups as hostile and threatening. Collective narcissism is associated with hypersensitivity to provocation and the belief that only hostile revenge is a desirable and rewarding response. It arises when the traditional group-based hierarchies are challenged and empowers extremists as well as populist politicians. Instead of alleviating the sense of threat to one’s self-importance, it refuels it. The association between collective narcissism and intergroup hostility is weakened by experiences that fortify emotional resilience (e.g., positive identification with a community).


2010 ◽  
Vol 13 (6) ◽  
pp. 725-739 ◽  
Author(s):  
Marija Spanovic ◽  
Brian Lickel ◽  
Thomas F. Denson ◽  
Nebojsa Petrovic

We investigated the relationship between emotions of fear and anger and people’s motivation for intergroup aggression within the context of Serbian—Albanian relations in Serbia (Study 1) and Serbian—Bosniak intergroup relations in Bosnia (Study 2). Serbian students in Belgrade and Banja Luka completed a survey that assessed their attitudes towards Albanians or Bosniaks. We found that fear of the outgroup was related to increased motivation for aggression in the context of the ongoing conflict in Serbia, whereas fear was negatively related to aggression in Bosnia, where the conflict had been resolved. The relationships between fear and aggression were significant even after controlling for anger. Furthermore, ingroup affiliation mediated the relationship between fear and aggression in Serbia and between anger and aggression in Bosnia. These findings have implications for conflict resolution efforts in ongoing or intractable conflicts.


2019 ◽  
Vol 31 (4) ◽  
pp. 185-195 ◽  
Author(s):  
Emily Moyer-Gusé ◽  
Katherine R. Dale ◽  
Michelle Ortiz

Abstract. Recent extensions to the contact hypothesis reveal that different forms of contact, such as mediated intergroup contact, can reduce intergroup anxiety and improve attitudes toward the outgroup. This study draws on existing research to further consider the role of identification with an ingroup character within a narrative depicting intergroup contact between Muslim and non-Muslim Americans. Results reveal that identification with the non-Muslim (ingroup) model facilitated liking the Muslim (outgroup) model, which reduced prejudice toward Muslims more generally. Identification with the ingroup model also increased conversational self-efficacy and reduced anxiety about future intergroup interactions – both important aspects of improving intergroup relations.


2013 ◽  
Vol 221 (4) ◽  
pp. 205-213 ◽  
Author(s):  
Gabriel Horenczyk ◽  
Inga Jasinskaja-Lahti ◽  
David L. Sam ◽  
Paul Vedder

This paper focuses on processes and consequences of intergroup interactions in plural societies, focusing primarily on majority-minority mutuality in acculturation orientations. We examine commonalities and differences among conceptualizations and models addressing issues of mutuality. Our review includes the mutual acculturation model ( Berry, 1997 ), the Interactive Acculturation Model (IAM – Bourhis et al., 1997 ), the Concordance Model of Acculturation (CMA – Piontkowski et al., 2002 ); the Relative Acculturation Extended Model (RAEM – Navas et al., 2005 ), and the work on acculturation discrepancies conducted by Horenczyk (1996 , 2000 ). We also describe a trend toward convergence of acculturation research and the socio-psychological study of intergroup relations addressing issues of mutuality in attitudes, perceptions, and expectations. Our review has the potential to enrich the conceptual and methodological toolbox needed for understanding and investigating acculturation in complex modern societies, where majorities and minorities, immigrants and nationals, are engaged in continuous mutual contact and interaction, affecting each other’s acculturative choices and acculturative expectations.


1989 ◽  
Vol 34 (3) ◽  
pp. 250-251
Author(s):  
Thomas F. Pettigrew
Keyword(s):  

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