Nationality and Equal Political Rights: A Necessary Link?

Main justifications for regarding common nationality as a necessary condition for holding equal political rights – Critique of collective self-determination, equal stakes, nature of political activity, and stability justifications – Rejection of the incommensurability of legitimacy and justice – Socioeconomic interdependence and liberal democratic values as the normative grounds for equal stakes – Risk of entrenchment of hostility among national groups as a consequence of a competitive conception of political activity – Instrumental value of stability – Stability through democratic inclusion – Possibility of sustainable pluralism through deliberative democracy – Modified version of the equal stakes argument – Equal political rights on the basis of long-term residence – Association of citizenship with nationality in contemporary European states – Redefinition of citizenship as top-down redefinition of nationality – Need to reconceptualise equal political rights independently of citizenship – Legal argument for interpreting references to popular sovereignty in national constitutions in accordance with long-term residence, rather than nationality – Available legal remedies

Agency and Identity in the Collective Self

Contemporary research on human sociality is heavily influenced by the social identity approach, positioning social categorization as the primary mechanism governing social life. Building on the distinction between agency and identity in the individual self (“I” vs. “Me”), we emphasize the analogous importance of distinguishing collective agency from collective identity (“We” vs. “Us”). While collective identity is anchored in the unique characteristics of group members, collective agency involves the adoption of a shared subjectivity that is directed toward some object of our attention, desire, emotion, belief, or action. These distinct components of the collective self are differentiated in terms of their mental representations, neurocognitive underpinnings, conditions of emergence, mechanisms of social convergence, and functional consequences. Overall, we show that collective agency provides a useful complement to the social categorization approach, with unique implications for multiple domains of human social life, including collective action, responsibility, dignity, violence, dominance, ritual, and morality.

The mediating role of competitive orientation in determining self-construal in unethical decision-making

PurposeThe ethics literature has focused on the influence of self-construal dimensions on unethical decision-making. However, the literature is unclear about why these self-construal dimensions (Independent-self, Relational-self, Collective-self) impact differently on unethical decision-making. Based on the theory of cooperation and competition, this study empirically examines the mediating role of competitive orientation and addresses the theoretically unexplained question of why self-construal dimensions influence differently on unethical decision-making.Design/methodology/approachBased on the deductive approach, a quantitative research study was conducted on the Sri Lankan banking industry because there have been many instances of unethical behavior reported in this sector lately. Data were collected from 305 bank branch managers using a structured survey questionnaire.FindingsThe findings revealed that competitive orientation mediates the self-construal dimensions and explained that competitive orientation is one reason why independent-self, relational-self and collective-self influence differently on unethical decision-making.Originality/valueThis paper addresses the unanswered question of why self-construal dimensions relate to unethical decision-making differently.

Ethnic Identity and Collective Self-Esteem Mediate the Effect of Anxiety and Depression on Quality of Life in a Migrant Population

Migration processes can often trigger negative interactions with the context, generating problems in both the physical and mental health of migrants, which have an impact on both their well-being and their quality of life. In this framework, the research aimed to assess the mediating effect of ethnic identity and collective self-esteem on the inverse relationship between mental health problems and quality of life. Data were collected from 908 first-generation Colombian migrants living in Chile, of whom 50.2% were women and with an average age of 35 years. They were assessed with The World Health Organization Quality of Life (WHOQoL)-Bref, Smith’s ethnic identity questionnaire, Basabe’s collective self-esteem, and Beck’s Anxiety and Depression questionnaires. The results provide evidence that both collective self-esteem and ethnic identity exert a partial mediation effect on the relationship between anxiety and depression on quality of life. The study provides evidence of the protective role that the maintenance and reinforcement of ethnic identity and collective self-esteem can have, with a view to strengthening the planning of interventions both in the field of prevention of mental health problems and in the improvement of quality of life based on evidence.

Counter-hegemonic leadership for democratic alter-politics in our times

This article sets out to grapple with strategic challenges facing democratic alter-politics in our times, dwelling on the question of leadership to explore ways of overcoming the frailties and risks that beset grassroots collective agency for democratic renewal. Discussion begins thus by fleshing out the notion of contemporary democratic alter-politics which breaks both with top-down statist rule and conventional activism, fostering openness, diversity, assembly-based democracy, attention to process, egalitarianism, prefiguration, work in everyday life along with mass mobilization, and engagement with institutions to effect change. In a second step, the argument brings out the strategic limitations of this alter-politics by engaging with relevant theories and reflections on strategy. The following key part of the article sketches the outlines of a strategy of counter-hegemony that could tackle some of these limitations by reconfiguring democratic leadership. Drawing on recent social movements and organizational studies, critical analysis will seek to indicate how the pursuit of effective leadership can be aligned with the alter-politics of egalitarian collective self-direction to boost and expand it in the political circumstances of the present. The nub of the argument is that ‘another leadership’ that is assembly-based, technopolitical, reflective, distributed, ‘servant’, and feminized can further democratic alter-politics.

YouTube as my space: The relationships between YouTube, social connectedness, and (collective) self-esteem among LGBTQ individuals

The objective of this study was to investigate YouTube as a venue for social connection among LGBTQ individuals ( N = 428). Exposure to LGBTQ YouTubers positively contributed to self-esteem and collective self-esteem (specific to the LGBTQ community). Social connectedness mediated the relationship between exposure to LGBTQ YouTubers and self-esteem, which was moderated by social support and outness. Viewing LGBTQ YouTubers was positively related to social connectedness among participants open about their LGBTQ identities and who reported the lowest social support, but negatively related to social connectedness among those concealing their LGBTQ identities and who reported very strong social support. Open-ended data suggest that entertainment and social connection were the primary motivations for viewing YouTube videos. Results are discussed in terms of minority stress, and the value of social media platforms for social connection with like-others among marginalized populations.

Shilpakar Mahasabha in Colonial Uttarakhand: Subjective Representation of Collective Self

The caste system in India got transformed as a consequence of the policies of the British Raj. The introduction of the census under the colonial government, among other things, made the most direct impact because for the first time the castes have been enumerated with great details. As a result, castes immediately not only organized themselves but also formed caste associations in order to get their status recorded in the way they thought was honourable to them. Caste associations emerged over the period to pressurize the colonial administration to improve their rank in the census. This process was especially prevalent among the lower castes in different parts of India. Shilpakar Mahashaba was a case in point in Uttarakhand. Shilpakar Mahasabha claimed new advantages from the state like reservations (quotas) in educational institutions and in the civil service. Subsequently, they also became mutual aid structures. Shilpakar Mahasabha founded schools and hostels for the children of Shilpakars and led a sort of co-operative movement. Some have argued that caste associations acted like a collective enterprise with economic, social and political objectives for their caste.