Alternative media, self-representation and Arab-American women

2016 ◽  
Vol 1 (1) ◽  
pp. 41-55 ◽  
Author(s):  
Kenza Oumlil

Arab-American women often find themselves represented in the mainstream media as oppressed victims in need of saving, but what sometimes gets less attention are the ways in which Arab-American women themselves are adding to the media landscape, through poetry, film and other forms. This article offers a textual analysis of artistic interventions circulated by Arab-American women in the media sphere, and supplements the analysis of the content and context of these interventions with individual interviews with the artists involved. It focuses on the poetry of Suheir Hammad and the cinematic interventions of Annemarie Jacir, which I situate as alternative media. I conceptualise alternative media as media content that challenges dominant assumptions and offers stylistic innovations for the purpose of inspiring social change. In addition, I argue that alternative media consist of transforming the existing stock of material into ones own language in order to promote social justice. The article concludes with remarks regarding the opportunities and the limitations of alternative media in effecting social transformation.

2010 ◽  
Vol 26 (1) ◽  
pp. 135-138 ◽  
Author(s):  
Samia Arshad ◽  
Karen Patricia Williams ◽  
Athur Mabiso ◽  
Subhojit Dey ◽  
Amr S. Soliman

2019 ◽  
Author(s):  
Laila Abdel-Salam ◽  
Rachel Rifkin ◽  
Laura Smith ◽  
Selma Zaki

2003 ◽  
Vol 109 (1) ◽  
pp. 138-152 ◽  
Author(s):  
Peter Bishop

This paper focuses on aspects of the media engagement with demonstrations at the Woomera Detention Centre during Easter 2002. A broad range of interests and affiliations were represented within the 1000–2000 protestors, several hundred of whom attacked the fences, allowing a number of detainees to escape. In an era of online activism, the Easter 2002 demonstration at Woomera showed the continuing significance of the embodied occupation of public space by protestors. It echoed an upsurge in public demonstration, from Seattle to more recent worldwide marches against war in Iraq. In addition to receiving extensive mainstream media coverage both in Australia and overseas, a whole series of ‘alternative’ forms of media were mobilised around the demonstration. Through a study of some mainstream and alternative media, this paper suggests that casting them as oppositional — one as reactionary towards asylum seekers from Islamic cultures and the other as emancipatory — is too simplistic. While mainstream media are the subject of searching critiques of their representational and agenda-setting power, similar critical evaluations are few for alternative media. It suggests that such a dichotomy has serious consequences for the understanding and operation both of emancipatory struggles and of the media. Giroux (2002) has called for a politics of educated hope, and this paper suggests that critique should be accompanied by an active search for moments of contradiction and possibility.


2009 ◽  
Vol 15 (1) ◽  
pp. 35-40 ◽  
Author(s):  
Raymond Hobbs ◽  
Zeina Habib ◽  
Dalal Alromaihi ◽  
Leila Idi ◽  
Nayana Parikh ◽  
...  

2013 ◽  
Vol 31 (15_suppl) ◽  
pp. 1541-1541 ◽  
Author(s):  
Seerin Viviane Shatavi ◽  
Lindsay Dohany ◽  
Mohammad Muhsin Chisti ◽  
Ishmael A. Jaiyesimi ◽  
Dana Zakalik

1541 Background: Worldwide ethnic variations in the distribution of BRCA1 and BRCA2 mutations of breast cancer patients have been recently recognized. This has led to investigations of the epidemiology, genetics and clinical characteristics of BRCA positive individuals within specific populations. This study aims to describe the findings of BRCA genetic testing in a cohort of Arab American women. Methods: A total of 73 women of Arab ancestry were evaluated in the Beaumont Cancer Genetics Program from Jan 2008 to Jan 2013. Criteria for genetic testing included a personal or family history suggestive of Hereditary Breast and Ovarian Cancer Syndrome (HBOC). Patients underwent comprehensive genetic counseling, followed by full sequence analysis for germline mutations in BRCA1 and BRCA2. Results: 63 women of Arab ancestry underwent genetic testing for BRCA1 and BRCA2. 13 (21%) patients were found to be mutation carriers, of whom 10 (16%) of the 63 had deleterious mutations (7 in BRCA2, and 3 in BRCA1), and 3 (5%) had variants of undetermined significance (VUS) in BRCA2. Of the 10 patients with deleterious mutations, 4 (40%) unrelated individuals had the same mutation, 5804del4, in exon 11 of BRCA2. The remaining patients had deleterious mutations in exon 2, exon 20, and exon 13 of BRCA2; one patient had a BRCA1 and BRCA2 mutation (exon 18). 7 of 10 patients with deleterious mutations had a cancer diagnosis, of which 5 had breast cancer, 1 had ovarian cancer, 1 had pancreatic cancer, and 3 were unaffected. Conclusions: This study demonstrates that BRCA mutations (predominantly in BRCA2) were seen in a significant proportion of Arab American women undergoing genetic testing for HBOC. A mutation in BRCA2, 5804del4, was seen in nearly half (4/10) of the carriers of deleterious mutations. This mutation, in exon 11, has not previously been associated with Arab ethnicity and may represent a founder mutation. Knowledge of the genetic spectrum, frequency, and clinical characteristics of BRCA mutation carriers will lead to greater understanding of hereditary cancer in Arab American women.


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