scholarly journals From Early to Divine

Humanitas ◽  
2020 ◽  
Vol 75 ◽  
pp. 93-120
Author(s):  
Ehud Fathy
Keyword(s):  
North Africa ◽  
Second Century ◽  
Sixth Century ◽  
Third Century ◽  
Early Christian ◽  
The Third ◽  
Christian Art ◽  
New Meanings ◽  
As If

The asàrotos òikos or “unswept floor” is a decorative theme found in Roman mosaics. The theme depicts scraps of food along other items, as if scattered across the room’s floor. According to Pliny the theme was first created by Sosus in Pergamon. The mosaic Pliny is referring to was never discovered; however, later Roman variations on this theme were discovered in both Italy and Tunisia. This article seeks to examine the changes made to the asàrotos òikos motif when it transitions from centre to periphery and from the first to the sixth century CE. This article explores the functions and meanings the theme has held in Roman thought during the first and second century CE, the change in perception and use of the theme during the third century in the provincial Roman towns of North Africa, the influence of the theme on Early Christian art – both in style and iconography, and the new meanings possibly assigned to the theme upon its later use in a Byzantine basilica.

scholarly journals Our Common Breath: ‘Conspiration’ from the Stoics to the Church Fathers

2021 ◽  
pp. 55-68
Author(s):  
Phillip Sidney Horky
Keyword(s):  
Roman Empire ◽  
Second Century ◽  
Early Church ◽  
Third Century ◽  
Church Fathers ◽  
Early Christian ◽  
The Third ◽  
History Of ◽  
Christian Thought ◽  
The Church

AbstractThis essay tracks a brief history of the concept of ‘co-breathing’ or ‘conspiration’ (συμπνοία), from its initial conception in Stoic cosmology in the third century BCE to its appropriation in Christian thought at the end of the second century CE. This study focuses on two related strands: first, how the term gets associated anachronistically with two paradigmatic philosopher-physicians, Hippocrates and Pythagoras, by intellectuals in the Early Roman Empire; and second, how the same term provides the early Church Fathers with a means to synthesize and explain discrete notions of ‘breath’ (πνεῦμα) through a repurposing of the pagan concept. Sources discussed include figures associated with Stoic, Pythagorean, and early Christian cosmologies.

Early Christian Reception of the Prophets

2016 ◽  
Author(s):  
Ronald E. Heine
Keyword(s):  
Second Century ◽  
Third Century ◽  
Reading Practices ◽  
Early Christian ◽  
The Third ◽  
Christian Understanding ◽  
Vision Of God ◽  
Hebrew Prophets ◽  
The Way

The Hebrew prophets were essential to the early Christian understanding of the identity of Jesus. This chapter first examines the use of the Hebrew prophets in the reading practices in the second-century worship assemblies of the Christians in relation to those of the early synagogue. This provides an understanding of an early Christian appropriation of the prophets that was not apologetic. It then turns to the third century to show the concern for unity between the Hebrew prophets and the Christian Gospel. Finally, it compares the way four major Christian exegetes of the third and fourth centuries, traditionally separated into the opposing hermeneutical camps of Alexandria and Antioch, interpreted Isaiah’s vision of God, to argue that differing theological positions had come to influence the interpretation of Scripture more than differing hermeneutical procedures.

Recent Excavations at Lepcis Magna

1995 ◽  
Vol 26 ◽  
pp. 101-104
Author(s):  
H. M. Walda
Keyword(s):  
North Africa ◽  
Second Century ◽  
First Century ◽  
Third Century ◽  
Growing Up ◽  
African City ◽  
The Third ◽  
Key Factor ◽  
Private Citizens ◽  
The City

Lepcis Magna is one of the best examples of an African city during the Roman period. Its importance lies in its location in relation to the Mediterranean and the well-watered hinterland of Tripolitania and its resources. The key factor in the development of the city was its position, sheltered by a promontory, at the mouth of Wadi Lebda. It displays the processes of growth which other Roman town-plans have made familiar: a nuclear chessboard with divergent though mostly rectilinear enlargements. Lepcis became more important than the other two ports of Oea and Sabratha.Wealthy private citizens contributed greatly toward the buildings of the first century. In the second century the Libyan S. Severus became Emperor at a time when a lively and independent culture was growing up in the western part of North Africa. Lepcis attained its greatest architectural glories under S. Severus and his two sons. With the decline of seaborne trade that followed the serious economic crises at the end of the third century, raids by the tribes of the interior became bolder and more ruthless.

scholarly journals Heretical baptism in debate

2009 ◽  
Vol 43 (3) ◽  
Author(s):  
A. Van de Beek
Keyword(s):  
North Africa ◽  
Catholic Church ◽  
Fifth Century ◽  
Third Century ◽  
Early Christian ◽  
The Third ◽  
Salutary Effect ◽  
The Church ◽  
The Catholic Church

It is generally stated that acceptance of heretics in the Catholic Church without baptism has always been normal use in the church and has been confirmed by general councils. The only exceptions would be some groups in North Africa in the third through the fifth century. This opinion is mainly based on Au- gustine’s “De baptismo”. The author of this article argues that Augustine is historically incorrect and systematically weak in this respect. Baptism of converted heretics was normal, except from Rome, and even the council of Nicea confirms that normal use. The bishop of Rome in the fifties of the third century, Stephan, had his own reasons for refusing to rebaptise heretics. Augustine’s view that the baptismal rite and its salutary effect by faith can be received separately is a break with early Christian ecclesiology and its impact on the Western Church has been enormous.

Sparta’s Contributions to Greek Sport

2021 ◽  
pp. 366-377
Author(s):  
Paul Cartledge
Keyword(s):  
Public Education ◽  
Physical Education ◽  
Olive Oil ◽  
Core Values ◽  
Second Century ◽  
The Other ◽  
Sixth Century ◽  
Third Century ◽  
The Third

Spartan public education was notably physical in focus, and internalized Spartan core values. Athletic nudity and anointing athletes with oil may have arisen from the culture of olive-oil-rich Sparta. Spartan athletic fervour possibly prompted Tyrtaeus’ critique of athletics. Sparta was an early and avid supporter of the Olympics (see the Lycurgus legend) and its citizens accrued forty-five of the known Olympic victories in the first two centuries of the festival, followed by a precipitous drop-off of athletic victors for a couple centuries thereafter. In equestrian events, they garnered seventeen or eighteen victories from 548 to about 368, capped by the first Olympic victory by a woman, Cynisca, in 396. Olympia was the Spartan venue of choice: there are oddly no known Spartan victors at the other major Panhellenic festivals. The site of their most avid participation was Lacedaemon itself, evidenced primarily by the ‘stele of Damonon’ (c.400– c.375), recording numerous victories at nine local festivals. A Leonidaea commemorating Leonidas was instituted from the third century bce to the second century ce. Physical education for Spartan girls is alluded to by Xenophon and Aristophanes, and evidenced by bronze figurines of the sixth century bce.

Danebury, Hampshire: Second Interim Report on the Excavations 1971–5

1976 ◽  
Vol 56 (2) ◽  
pp. 198-216 ◽  
Author(s):  
Barry Cunliffe
Keyword(s):  
Fifth Century ◽  
Second Century ◽  
The Other ◽  
Third Century ◽  
Interim Report ◽  
The Third ◽  
The Hill ◽  
Religious Nature ◽  
Continuous Strip

SummaryThe results of five seasons of excavation (1971–5) are summarized. A continuous strip 30–40 m. wide extending across the centre of the fort from one side to the other was completely excavated revealing pits, gullies, circular stake-built houses, rectangular buildings, and 2-, 4-, and 6-post structures, belonging to the period from the sixth to the end of the second century B.C. The types of structures are discussed. A sequence of development, based largely upon the stratification preserved behind the ramparts, is presented: in the sixth–fifth century the hill was occupied by small four-post ‘granaries’ possibly enclosed by a palisade. The first hill-fort rampart was built in the fifth century protecting houses, an area of storage pits, and a zone of 4-and 6-post buildings laid out in rows along streets. The rampart was heightened in the third century, after which pits continued to be dug and rows of circular houses were built. About 100 B.C. rectangular buildings, possibly of a religious nature, were erected, after which the site was virtually abandoned. Social and economic matters are considered. The excavation will continue.

scholarly journals PERSEPSI TEOLOG MASA KINI DI INDONESIA TERHADAP PIKIRAN TEOLOGI BAPAK-BAPAK GEREJA ABAD PERTAMA SAMPAI KETIGA

2019 ◽  
Author(s):  
Detty Manongko
Keyword(s):  
Literature Review ◽  
Quantitative Methods ◽  
Church History ◽  
Second Century ◽  
First Century ◽  
Christian Theology ◽  
Third Century ◽  
Church Fathers ◽  
The Third ◽  
The Church

The research of exploring the Church History have not been many studies done in Indonesia. Though this field is related to the theology, especially the development of Christian Theology for centuries. One area of Church History that needs to be examined are the Christian Thought of the Church Fathers from first to third centuries. The field is often called “Patrology” which is the study of Church Fathers from first to third centuries. Who are they, what are the results of their work, why they have produced such theological thoughts, and what they thoughts are still influencing to the contemporary theologians in Indonesia?The main problem in this research is how does the perception of contemporary theologians in Indonesia to the Chruch Father’ s theological thoughts? Through a literature review of Soteriology, Christology, and Eschatology, then this research has yielded important principles concerning to the Church Fathers’s theological thoughts at the Early Church period. And then through the field research has proven that the majority of contemporary theologians in Indonesia have a positive perception to the Church Fathers’s theological thought from first to the third centuries. Therefore, the reasons of why this research is conducted and how it is done are described in the first chapter of these book. The second chapter of this writing contains a literature review of the theological thoughts of the church fathers from the first century to the third. There are four groups of Church Fathers from the first century to the third. There are four groups of Church Fathers that are described in this chapter, i.e., The Apostolic Fathers (from the first to the middle of second century), The Aplogists (second century), The Anti-Gnostic Fathers (second and third century), and The Alexandrian Fathers (third century). The third chapter discusses the quantitative methods used in this research including statistical models to prove the validity and reliability of the data acquisition method that is used in the field of this research. It desperately needs accuracy and diligence in order to display a quality and useful research reports for the development of Church History studies. Discussion of the results of this study, along with the evidence that reinforces the result of this research is presented in the fourth chapter. Finally, the fifth chapter of this study elaborates the main thoughts that are generated in this study, which also expected to be important principles in conducting futher research.The results obtained in this study are not yet maximal on account of various constraints, such as limited time, facilities, funding, and so forth. However, the writer wishes that the results achieved in this study will give a valuable contribution to all readers of this writing and that it will be a motivation for a further research in the field of Church History in the future.

The Apostolicity of Gallic Churches

1975 ◽  
Vol 68 (1) ◽  
pp. 17-33 ◽  
Author(s):  
Frank D. Gilliard
Keyword(s):  
Nineteenth Century ◽  
Second Century ◽  
Third Century ◽  
The Third ◽  
The Church

At the end of the nineteenth century Louis Duchesne's Fastes épiscopaux de l'ancienne Gaule decisively undermined the foundation for maintaining the apostolicity of Gallic sees. This epochal study proved that, of the twenty-five lists of Gallic bishops which were credible and could be verified, only that of the church at Lyon reached back as far as the second century, and only four others as far as the third century. Thus it effectively discredited the pious medieval myths which had been created to prove that the Gallic episcopal traditions derived from the apostles, and led Duchesne confidently to conclude that, except for the “mother-church” at Lyon, established probably in the middle of the second century, no other church was founded in the Gallic provinces of Belgica, Lugdunensis, Aquitania, and Germania much before A.D. 230.

Aspects of the Vocabulary of Chariton of Aphrodisias

1991 ◽  
Vol 41 (2) ◽  
pp. 484-489 ◽  
Author(s):  
Consuelo Ruiz-Montero
Keyword(s):  
Second Century ◽  
First Century ◽  
The Other ◽  
Sixth Century ◽  
Linguistic Data ◽  
The Third

There has been little research on the vocabulary of the Greek novelists. Gasda studied that of Chariton in the last century. He compared some of his terms with those of other authors and he concluded he should be placed in the sixth century A.D. Then Schmid considered that Chariton's language was not Atticist, and dated his novel in the second century or beginning of the third. In 1973 Chariton's language was studied by Papanikolaou. His research dealt above all with several syntactic aspects and the use of some vocabulary, which led him to conclude that this language was closer to the koiné than that of the other novelists. But Papanikolaou went further in his conclusions: finding no trace of Atticism in Chariton, he considered him a pre-Atticist writer and, using extra-linguistic data, such as the citing of the Seres, the Chinese (6.4.2), placed him in the second half of the first century B.C. This chronology has been accepted by some, but already Giangrande has observed that this lack of Atticisms could have been intentional, in which case that date would be questionable.

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