scholarly journals PEOPLE AS A COLELCTIVE POLITICAL ACTOR (ON THE EXAMPLE OF TUNISIA)

2021 ◽  
Vol 4 (3) ◽  
pp. 125-139
Author(s):  
Viktor V. Zheltov

The article discusses the role of people as a collective actor in the Jasmine Revolution, which occurred in Tunisia at the beginning of 2011. The Tunisian revolution, that had aris-en from collective national sense of dignity and justice, was marked by its spontaneous character. It is shown, that this revolution was related neither to parties nor movements, preparing politically revolutionary renewing of the society. The revolution was guided neither by leaders nor authoritative persons. The program of country transformation also lacked. Taking into account positions of Tunisian scholars, the content of notion “people” and its changeable character, as well as its liberating function, manifesting during political reforms is revealed. Peculiarities of political transit during first months of its post-revolutionary development are analyzed.

2018 ◽  
Vol 11 (3) ◽  
pp. 69-84
Author(s):  
Riadh Béchir

For several decades, whole regions of Tunisia were excluded from the national development process, which had focused mainly on the coastal regions. Indeed, an ongoing territorial disparity between the governorates of the country was observed. This article addresses this disparity and its relationship with the revolution of 14 January 2011.


2013 ◽  
Vol 6 (1) ◽  
pp. 36-54 ◽  
Author(s):  
Ilyana Ovshieva

This analysis ventures into an examination of the role of hip hop as a medium for youthful resistance, mobilization and empowerment during the Tunisian revolution. As a subculture of resistance that never speaks down to people, hip hop serves as the ultimate tool for young revolutionary artists to reassert their dignity, hidden talent and self-understanding. The lyrics of El Général, Armada Bizerta, Ferid El Extranjero and Mos Anif epitomize the feelings of hopelessness and neglect that were endemic in Tunisian society and that propelled a nationwide rebellion. Bereft of voice in their political life and suffering from social neglect, these youths turned to underground culture to make their voices heard. Beneath the mobilizational and empowering capacities of hip hop, Tunisian rap also provides a terrain for young artists to engage in the debate about national identity, their place in the capitalist-dominated world and how they as youth oracles can mold what they perceive as the ‘true Tunisia’. Post-revolutionary Tunisian rap, rife with patriotic pathos and the potential for mobilization, developed against the backdrop of the rising sway of Islamist movements and the profound national introspection that followed the revolution. This paper sheds light on the rise of religious discourse in Tunisian rap and the evolving ideas of individual and collective dignity as well as on the emergence of counter-discourses and the ways in which they pertain to rappers’ endeavors to define Tunisia.


2019 ◽  
Vol 2 (3) ◽  
pp. 1
Author(s):  
Qassim Alwan Saeed ◽  
Khairallah Sabhan Abdullah Al-Jubouri

Social media sites have recently gain an essential importance in the contemporary societies، actually، these sites isn't simply a personal or social tool of communication among people، its role had been expanded to become "political"، words such as "Facebook، Twitter and YouTube" are common words in political fields of our modern days since the uprisings of Arab spring، which sometimes called (Facebook revolutions) as a result of the major impact of these sites in broadcasting process of the revolution message over the world by organize and manage the revolution progresses in spite of the governmental ascendance and official prohibition.


2021 ◽  
pp. 197
Author(s):  
Orlin Zagorov

This article is the author's reflections on the problems of humanism, morality, and traditional culture in connection with the concept of a Moral State put forward by Professor S.N. Baburin. The role of the spirituality of the Slavic peoples and their contribution to the strengthening of European cultural identity is considered. The author argues the importance of the conclusion that the virtue of the state as its internal quality in itself turns the state into a guarantor of virtue as a universal value and the validity of the thesis that the values of both Orthodox Christianity and Slavic spirituality represent a solid foundation of a Moral State. The author sees in the Moral State a mechanism for the harmonious combination of the spirit of the revolution with the revolution of the spirit.


Slavic Review ◽  
2017 ◽  
Vol 76 (3) ◽  
pp. 694-702 ◽  
Author(s):  
Rochelle Goldberg Ruthchild

This paper argues for greater integration of considerations of women and gender in the history of the 1917 Russian Revolutions. Two key issues have long been discussed by historians: the spontaneity/consciousness paradigm, and the role of class in the revolution. Neither has been adequately analyzed in relation to gender. Women's suffrage has been largely neglected despite the fact that it was a significant issue throughout the year and represented a pioneering advance won by a countrywide coalition of women and men from the working class and intelligentsia, and from almost all political parties. In this centennial year, accounts of the Revolution remain one-dimensional; women remain the other.


2020 ◽  
pp. 230-240
Author(s):  
Ian Coller

This concluding chapter reveals that the question of Muslim citizenship and the role of Islam in the republic arose out of the Revolution itself. In short, it did not arise belatedly as a result of colonial and postcolonial Muslim migration to the metropole. Moreover, the results of that consideration can reveal much about the Revolution and its principles. The citizenship of Muslims was not only a contingent possibility but a necessary condition for liberty, equality, and fraternity to be universal principles rather than merely national ones. At the same time, at the heart of the Revolution, until the rupture of its principles in 1798, the Muslim path to citizenship had become a routine process, greeted with the indifference proper to a society of equals, leaving few traces, and for this reason there is no way to know with any exactitude how many individuals followed this path.


Author(s):  
Mike Ashley

Considers the sf magazine position in the USA and UK in 1980 and the distinction of the major magazines, notably the role of F&SF, which encouraged less conventional writers such as Harvey Jacobs, Thomas M. Disch, Avram Davidson, R. A. Lafferty, Joanna Russ and Lucius Shepard. In so doing it set the scene to encourage a more radical change in sf.


Author(s):  
Sahar Khamis

This chapter analyzes the role of new media, especially Internet-based communication, in accelerating the process of political transformation and democratization in Egypt. It analyzes the Egyptian media landscape before, during and after the 2011 revolution which toppled the regime of President Hosni Mubarak. In the pre-revolutionary phase, the eclectic and paradoxical political and communication landscapes in Egypt, and the role that new media played in paving the way for the revolution, is discussed. During the 2011 revolution, the role of new media, especially social media, such as Facebook, Twitter, and YouTube, is highlighted in terms of the multiple roles they play as catalysts for change, avenues for civic engagement, and platforms for citizen journalism. In the post-revolutionary phase, the multiple changes and challenges exhibiting themselves after the revolution are analyzed, especially the divisiveness between different players in the Egyptian political arena and how it is reflected in the communication landscape.


Author(s):  
Alan Forrest

The chapter examines the moral threat to slaving in the last years of the Ancien Régime with the rise of abolitionism, first in Britain, then more gradually, in France. Moral qualms about slavery had first been expressed by Enlightened authors like Raynal and Condorcet; but the writings of some English abolitionists, notably Thomas Clarkson, proved equally powerful. However, in merchant circles, especially the chambers of commerce, slaves continued to be seen as a commodity, and the slaving interest was violently defended as the Revolution approached. The chapter examines pamphlets produced by both sides in the debate, and discusses the role of masonic lodges, clubs, and learned societies in the port cities themselves.


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