3 Majigi, Colonial Film, State Publicity, and the Political Form of Cinema

2020 ◽  
pp. 73-122
2016 ◽  
Vol 14 (3) ◽  
pp. 93-99
Author(s):  
Игорь А. Исаев

The article deals with one of the most important issues in the Soviet political and legal history. The choice of the political form that was established almost immediately after the victory of the Bolsheviks in the Revolution of 1917, meant a change in the direction of development of the state. Councils became an alternative to the parliamentary republic. The article analyzes the basic principles of both political systems and the reasons for such a choice. The author emphasizes transnational political direction of the so-called “direct action” which took place not only in Russia, but also in several European countries.


2010 ◽  
Vol 9 (5) ◽  
pp. 611-630
Author(s):  
Jonathan White

AbstractI examine responses to norm indeterminacy in the transnational context, focusing on regional integration in post-War Europe. I argue that the development of the European Union has been facilitated by the use of a legitimizing device whereby policy decisions at a European level are cast as beyond the scope of reasonable political disagreement and therefore distinct from the conditions which make democracy a desirable political form at the national level. This rejection of the political significance of norm indeterminacy has led to a widely diagnosed trend of “depoliticization” in European politics. The paper examines how best to understand this trend, and explores how an adapted account of “enlightened localism” might offer better ways of coping with indeterminate norms.


Author(s):  
Alice Soares Guimarães

This chapter examines transformations of state–society relations in eighteenth-century Portugal in relation to Enlightened political debates of the time. It also explores how these transformations shaped the relations between Portugal and Brazil in the nineteenth century, the debate about the political form of independent Brazil, and the intra-Brazilian struggles over this form before and after independence. More importantly, it challenges the notion that the Enlightenment was absent from the Portuguese Empire as a result of the rejection of modern ideas by conservative world views and projects. It argues that there was a Luso-Brazilian Enlightenment that was plural and eclectic, supporting both critiques and defences of the absolute power of the king, endorsing simultaneously a secularisation process, the promotion of reason and Roman Catholicism, and fostering not only revolutionary projects but also conservative state reforms.


Author(s):  
Signe Rehling Larsen

The conclusion sums up the main arguments of the book: the EU is not an association sui generis. Rather, it belongs to the political form of the federation: a discrete form of political association on a par with, though differentiated from, the other two forms of political modernity, namely, the state and the empire. The federation is a political union of states founded on a federal and constitutional compact that does not absorb the Member States into a new federal state. Federations come into existence because of the instability of the state as a political form. States decide to come together in a federation because they are incapable of maintaining their own political autonomy. Nevertheless, the federation is characterized by its own unique internal contradictions that always threaten its stability and survival. Federal emergency politics brings these contradictions to the fore by eroding the political autonomy of the Member States.


2012 ◽  
Vol 20 (2) ◽  
pp. 68-90 ◽  
Author(s):  
Paul Blokker

The modern idea of the constitution is closely tied up with the political form of the nation-state, but the post-national age assists various challenges to this idea, not least due to the emergence of constitutional or quasi-constitutional regimes both beyond and below the nation-state. While a good, and steadily growing, amount of research probes the constitutional dimensions on the international and supranational levels, the domestic dimensions and related transformations, and in particular the implications of constitutional pluralism for meaningful democratic practice, seem, however, less prominent in current debate. Domestic constitutional dynamics and conflict, not least regarding democratic participation, can be fruitfully analysed through the lens of a political-sociological approach to constitutions and constitutionalism. In order to outline such an approach in one specific way, firstly, the recent (re-) emergence of constitutional sociology is discussed. Secondly, constitutional sociology is situated within a wider debate on constitutionalism and democracy. Thirdly, a sociological, ‘historical-functionalist’ approach to the analysis of constitutions is proposed, which is then related to a comparative and interpretative political sociology of constitutional discourses and political, legal, and social critique.


Thesis Eleven ◽  
2005 ◽  
Vol 80 (1) ◽  
pp. 47-73 ◽  
Author(s):  
Peter Wagner
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